Tag: RT France

Bibliography for “The Beginning of the End”

Matt EricksonLeave a comment

When I conclude a sermon series, I usually share resources I utilized in my study and preparation for sermons. Here is the bibliography for our recent series, “The Beginning of the End,” which is the tenth and final part of an extended walk through the Gospel of Matthew.

Bibliography for “The Beginning of the End” [Gospel of Matthew, part 10]

Dale C. Allison, Jr. “Eschatology.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 206-209. Downers Grove, IL: InterVarsity, 1992.

Kenneth E. Bailey. Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels. Downers Grove, IL: InterVarsity, 2008.

Jeannine K. Brown and Kyle Roberts. Matthew. The Two Horizons New Testament Commentary. Grand Rapids, MI: Eerdmans, 2018.

Michael Joseph Brown. “The Gospel of Matthew.” In True to Our Native Land: An African American New Testament Commentary, edited by Brian K. Blount, 85-120. Minneapolis, MN: Fortress, 2007.

John Calvin. A Harmony of the Gospels: Matthew, Mark and Luke, Volume 1. Trans. By A. W. Morrison. Calvin’s Commentaries. Ed. by David W. Torrance and Thomas F. Torrance. Grand Rapids, MI: Eerdmans, 1972.

John Chrysostom. Chrysostom: Homilies on the Gospel of St. Matthew. NPNF, series 1, vol. 10. Ed. by Philip Schaff. Peabody, MA: Hendrickson, 1994.

R. T. France. The Gospel of Matthew. NICNT. Grand Rapids, MI: Eerdmans, 2007.

Robert A. Guelich. “Destruction of Jerusalem.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 172-175. Downers Grove, IL: InterVarsity, 1992.

Craig S. Keener. Matthew. IVPNTC. Downers Grove, IL: InterVarsity, 1997.

Scot McKnight. “Matthew, Gospel of.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 526-541. Downers Grove, IL: InterVarsity, 1992.

Manlio Simonetti, editor. Matthew 14-28. ACCS. Downers Grove, IL: InterVarsity, 2002.

Burton H. Throckmorton, Jr. Gospel Parallels: A Comparison of the Synoptic Gospels, 5th edition. Nashville, TN: Thomas Nelson, 1992.

N. T. Wright. Jesus and the Victory of God. Minneapolis, MN: Fortress Press, 1996.

________. The Resurrection of the Son of God. Minneapolis, MN: Fortress Press, 2003.

________. Surprised by Hope. New York: HarperCollins, 2008.

________. Simply Jesus. New York: HarperCollins, 2011.

Left Behind?: R. T. France on the rapture in Matthew 24

Matt Erickson1 Comment

This past Sunday in my message, “The Unknown Hour,” I made a side comment about verses 40-41 and the rapture. The verses are:

“Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left.” (Matthew 24:40-41)

I basically said that while some take Jesus’ teaching in these verses to refer to the rapture, a close reading of this specific text doesn’t really support that. In case someone had further questions about this, I thought I’d share the wise words of biblical scholar R. T. France on these verses in his wonderful commentary on the Gospel of Matthew.

What could be more normal and unthreatening than working on the farm or grinding grain? Yet in those routine situations there will be a sudden crisis which will result in one being ‘taken’ while the other is left behind. But where are the unlucky (or lucky?) ones ‘taken’ and for what purpose? The verb is paralambanō rather than a simple lambanō, and if the compound is more than just a stylistic variation, it might be understood to mean ‘take to oneself’ (as in 1:20; 17:1; 18:16; 20:17). If the passive verbs are understood as ‘divine passives,’ that would mean the God has taken selected people to himself, leaving the rest to continue their life on earth. Some have therefore suggested that this passages speaks of a ‘rapture’ of the faithful to heaven before judgment falls on the earth. This is not the place to investigate the complex dispensational scheme which underlies this nineteenth-century theory, but it should be noted that insofar as this passage forms a basis for that theology, it rests on an uncertain foundation. We are not told where or why they are ‘taken,’ and the similar sayings in vv. 17-18 about people caught out in the course of daily life by the Roman advance presupposed a situation of threat rather than of rescue; to be ‘taken’ in such circumstances would be a negative experience, and Matthew will use paralambanō in a similarly threatening context in 27:27. The verb itself does not determine the purpose of the ‘taking,’ and it could as well be for judgment (as in Her 6:11) as for refuge. In the light of the preceding verses, when the Flood ‘swept away’ the unprepared, that is probably the more likely sense here.

The different fates of two apparently similar people (as also the different fates of Noah and his contemporaries) raise the issue of ‘readiness’: what is it that will determine who is and who is not ‘taken’? The example of Noah suggests that it is not purely arbitrary, and the rest of the discourse will explore the basis of the division between the saved and the lost, which reaches its climax in the separation of good and bad in the judgment scene in 25:31-46. For the moment saved and lost live and work together (as in the parable of the weeds, 13:30), but when ‘that day’ domes, the separation will be made and will be final.

R. T. France, The Gospel of Matthew, NICNT (Grand Rapids, MI: Eerdmans, 1996), 940-941.

Bibliography for “Scandalous Jesus”

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When I conclude a sermon series, I usually share resources I utilized in my study and preparation for sermons. Here is the bibliography for our recent series, “Scandalous Jesus,” which is the ninth part of an extended walk through the Gospel of Matthew.

Bibliography for “Scandalous Jesus” [Gospel of Matthew, part 9]

Kenneth E. Bailey. Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels. Downers Grove, IL: InterVarsity, 2008.

Jeannine K. Brown and Kyle Roberts. Matthew. The Two Horizons New Testament Commentary. Grand Rapids, MI: Eerdmans, 2018.

Michael Joseph Brown. “The Gospel of Matthew.” In True to Our Native Land: An African American New Testament Commentary, edited by Brian K. Blount, 85-120. Minneapolis, MN: Fortress, 2007.

John Calvin. A Harmony of the Gospels: Matthew, Mark and Luke, Volume 1. Trans. By A. W. Morrison. Calvin’s Commentaries. Ed. by David W. Torrance and Thomas F. Torrance. Grand Rapids, MI: Eerdmans, 1972.

James D. G. Dunn. Jesus, Paul, and the Law: Studies in Mark and Galatians. Louisville: Westminster/John Knox Press, 1990.

John Chrysostom. Chrysostom: Homilies on the Gospel of St. Matthew. NPNF, series 1, vol. 10. Ed. by Philip Schaff. Peabody, MA: Hendrickson, 1994.

R. T. France. The Gospel of Matthew. NICNT. Grand Rapids, MI: Eerdmans, 2007.

Craig S. Keener. Matthew. IVPNTC. Downers Grove, IL: InterVarsity, 1997.

Scot McKnight. “Matthew, Gospel of.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 526-541. Downers Grove, IL: InterVarsity, 1992.

Manlio Simonetti, editor. Matthew 14-28. ACCS. Downers Grove, IL: InterVarsity, 2002.

Burton H. Throckmorton, Jr. Gospel Parallels: A Comparison of the Synoptic Gospels, 5th edition. Nashville, TN: Thomas Nelson, 1992.

S. Westerholm. “Pharisees.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 609-614. Downers Grove, IL: InterVarsity, 1992.

N. T. Wright. The Challenge of Jesus. Downers Grove, IL: InterVarsity Press, 1999.

________. Simply Jesus. New York: HarperCollins, 2011.

Bibliography for “Who Do You Say I Am?”

Matt EricksonLeave a comment

When I conclude a sermon series, I usually share resources I utilized in my study and preparation for sermons. Here is the bibliography for our recent series, “Who Do You Say I Am?,” which is the sixth part of an extended walk through the Gospel of Matthew.

Bibliography for “Who Do You Say I Am?” [Gospel of Matthew, part 6]

Kenneth E. Bailey. Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels. Downers Grove, IL: InterVarsity, 2008.

Jeannine K. Brown and Kyle Roberts. Matthew. The Two Horizons New Testament Commentary. Grand Rapids, MI: Eerdmans, 2018.

Michael Joseph Brown. “The Gospel of Matthew.” In True to Our Native Land: An African American New Testament Commentary, edited by Brian K. Blount, 85-120. Minneapolis, MN: Fortress, 2007.

John Calvin. A Harmony of the Gospels: Matthew, Mark and Luke, Volume 1. Trans. By A. W. Morrison. Calvin’s Commentaries. Ed. by David W. Torrance and Thomas F. Torrance. Grand Rapids, MI: Eerdmans, 1972.

John Chrysostom. Chrysostom: Homilies on the Gospel of St. Matthew. NPNF, series 1, vol. 10. Ed. by Philip Schaff. Peabody, MA: Hendrickson, 1994.

R. T. France. The Gospel of Matthew. NICNT. Grand Rapids, MI: Eerdmans, 2007.

Craig S. Keener. Matthew. IVPNTC. Downers Grove, IL: InterVarsity, 1997.

Scot McKnight. “Matthew, Gospel of.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 526-541. Downers Grove, IL: InterVarsity, 1992.

Manlio Simonetti, editor. Matthew 1-13. ACCS. Downers Grove, IL: InterVarsity, 2001.

________. Matthew 14-28. ACCS. Downers Grove, IL: InterVarsity, 2002.

Burton H. Throckmorton, Jr. Gospel Parallels: A Comparison of the Synoptic Gospels, 5th edition. Nashville, TN: Thomas Nelson, 1992.

N. T. Wright. The Challenge of Jesus. Downers Grove, IL: InterVarsity Press, 1999.

________. Simply Jesus. New York: HarperCollins, 2011.

Philip Yancey. The Jesus I Never Knew. Grand Rapids, MI: Zondervan, 1995.

Bibliography for Stories of the Kingdom: the parables of Jesus

Matt EricksonLeave a comment

When I conclude a sermon series, I usually share resources I utilized in my study and preparation for sermons. Here is the bibliography for our recent series, “Stories of the Kingdom: the parables of Jesus,” which is the fifth part of an extended walk through the Gospel of Matthew, focusing on Jesus’ parables in Matthew 13.

Bibliography for “Stories of the Kingdom: the parables of Jesus” [Gospel of Matthew, part 5]

Kenneth E. Bailey. Poet & Peasant and Through Peasant Eyes: A Literary-Cultural Approach to the Parables in Luke. Grand Rapids, MI: Eerdmans, 1983.

________. Jesus Through Middle Eastern Eyes: Cultural Studies in the Gospels. Downers Grove, IL: InterVarsity, 2008.

Craig L. Blomberg. Interpreting the Parables, 2nd ed. Downers Grove, IL:InterVarsity, 2012.

Jeannine K. Brown and Kyle Roberts. Matthew. The Two Horizons New Testament Commentary. Grand Rapids, MI: Eerdmans, 2018.

Michael Joseph Brown. “The Gospel of Matthew.” In True to Our Native Land: An African American New Testament Commentary, edited by Brian K. Blount, 85-120. Minneapolis, MN: Fortress, 2007.

John Calvin. A Harmony of the Gospels: Matthew, Mark and Luke, Volume 1. Trans. By A. W. Morrison. Calvin’s Commentaries. Ed. by David W. Torrance and Thomas F. Torrance. Grand Rapids, MI: Eerdmans, 1972.

John Chrysostom. Chrysostom: Homilies on the Gospel of St. Matthew. NPNF, series 1, vol. 10. Ed. by Philip Schaff. Peabody, MA: Hendrickson, 1994.

C. H. Dodd. The Parables of the Kingdom. New York: Collins, 1961.

R. T. France. The Gospel of Matthew. NICNT. Grand Rapids, MI: Eerdmans, 2007.

Joachim Jeremias. Rediscovering the Parables of Jesus. London: SCM Press, 2012.

Craig S. Keener. Matthew. IVPNTC. Downers Grove, IL: InterVarsity, 1997.

Scot McKnight. “Matthew, Gospel of.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 526-541. Downers Grove, IL: InterVarsity, 1992.

Manlio Simonetti, editor. Matthew 1-13. ACCS. Downers Grove, IL: InterVarsity, 2001.

Klyne R. Snodgrass. “Parable.” In Dictionary of Jesus and the Gospels, edited by Joel B. Green, Scot McKnight, and I. Howard Marshall, 591-601. Downers Grove, IL: InterVarsity, 1992.

________. Stories with Intent: A Comprehensive Guide to the Parables of Jesus. Grand Rapids, MI: Eerdmans, 2018.

Burton H. Throckmorton, Jr. Gospel Parallels: A Comparison of the Synoptic Gospels, 5th edition. Nashville, TN: Thomas Nelson, 1992.