The Weekend Wanderer: 23 March 2019

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

jenson how the world.jpeg“How the World Lost Its Story” –  In this article published in 1993, theologian Robert Jenson, who died in 2017, reflects on the ways in which the great story of God builds meaning into the church living in the postmodern world. While the article is more than twenty-five years old, it still speaks with power. “So how, with respect to ‘story,’ must the church’s mission now be conducted?…The obvious answer is that if the church does not find her hearers antecedently inhabiting a narratable world, then the church must herself be that world.”

 

108.thumbA Damnable Shame– Mark Mulder reflects in Comment Magazine on the church’s complicity in racism with reference to Jemar Tisby’s recent book The Color of Compromise. “Tisby’s volume offers a striking distillation of how the church in America has consistently demonstrated both tacit and explicit support for a racialized society. Though he describes the American church’s history with race as no less than a ‘horror,’ Tisby also insists that ‘to look away’ has become untenable. Hopefully, many people who care about the church will read The Color of Compromise and remember that Tisby’s book is ‘not about discrediting the church or Christians.’ Rather, they will notice its lineage with those who ‘speak the truth in love.’ True reckoning for the church on issues of race undoubtedly includes detailed retelling of disquieting truths that echo into the twenty-first century.”

 

jesus-in-the-garden“Lent Doesn’t Make Sense When Incarnation > Salvation” – Over at Mockingbird, John Zahl writes about the ways in which Lent is tied in not merely with the theology of the incarnation, but also with a good theology of salvation. “Today it seems most voices in the Church (at least the one to which I belong) seek to advocate a message about the human self that aligns almost exactly with the shallow philosophies proffered in any issue of Cosmopolitan Magazine. Cue the preacher who interprets loving your neighbor as yourself as being about, well, loving yourself. Under the auspices of ‘Incarnational’ language, the individual is deified. The true self is equated with the divine, and this is assumed to be a profound approach, and not that of every Montessori teacher/college drop-out. God-as-self is the most basic (#Basic) and misleading path in the world. The pursuit of it is the pursuit of self-interest: spirituality without humility. The assumption seems to be: ‘I must increase so that God might increase””

 

T S Eliot“Listen to T.S. Eliot Reflect on Poetry” – “On December 4, 1950, two years after winning the Nobel Prize in Literature, T.S. Eliot stood behind a lectern in the Kaufmann Concert Hall at the 92nd Street Y and read some of his best work in front of hundreds of people. Now the whole world can relive that moment: The 92nd Street Y has unearthed a never-before-heard recording ahead of a listening event on Monday night at 7:30 p.m. celebrating the Unterberg Poetry Center’s 80th anniversary.”

 

89946“Court Overturns Atheist Victory Against Pastors’ Best Benefit” – “For the second time, a popular tax break for pastors has been judged permissible under the US Constitution, despite efforts by an atheist legal group to prove otherwise. Today the Seventh Circuit Court of Appeals overturned a lower court’s 2017 ruling that the Clergy Housing Allowance violates the First Amendment. Offered only to ‘ministers of the gospel,’ the 60-year-old tax break excludes the rental value of a home from the taxable income of US clergy, CT previously reported. GuideStone Financial Resources has called it the “‘most important tax benefit available to ministers.'”

 

Music: “The Lord God Bird,” Sufjan Stevens, 2005.

 

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

I Am Not Stuck

With our current series at Eastbrook Church, “Who Am I?”, we are exploring biblical answers to questions about our identity as human beings.

This weekend I  addressed the ways in which we feel stuck in life, and how a deeper level of being stuck – or existential dissonance – is the underlying cause of that. I talked about two great truths that pin us in their grip, and how the work of Christ opens a doorway into a new way of living out of an unstuck identity.

You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

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Wide: Changed with People

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I continued our series “Jesus Changes Everything” this weekend at Eastbrook Church by looking at what it means to have wide love like God. I cannot think of a better way to get at what God’s wide love looks like than to look at Jesus, who is “the image of the invisible God” (Colossians 1:15).

You can watch the message here or subscribe to our audio podcast, following along with the outline below. You can also follow the entire series at our web-site.

If you’re interested in getting to know us more at Eastbrook, please take a moment to connect with us on Facebook, Twitter, Instagram, or Vimeo. You could also join our community by downloading the Eastbrook app.

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Deep: Changed with God

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This weekend at Eastbrook Church I continued our series “Jesus Changes Everything” by looking at what it means to enter into the deep life with God. I jumped off from Paul’s powerful statements in Philippians 2:12-13 to get a deeper understanding of what Jesus saves us from and what He saves us to.

You can watch the message here or subscribe to our audio podcast, following along with the outline below. You can also follow the entire series at our web-site.

If you’re interested in getting to know us more at Eastbrook, please take a moment to connect with us on Facebook, Twitter, Instagram, or Vimeo. You could also join our community by downloading the Eastbrook app.

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10 Things Jesus Didn’t Say to Zacchaeus

Zacchaeus1Last night I had the privilege of spending time with our Celebrate Recovery group here at Eastbrook. I am always encouraged whenever I see a group of people coming together to enter the pathway to healing and recovery with great vulnerability and persistence. This takes such great courage.

I wove together some of my own family story around recovery themes with the story of Jesus’ encounter with Zacchaeus recorded in Luke 19:1-10. There is an interesting progression here of Zacchaeus first seeing Jesus, then seeking Jesus, and then finally standing with Jesus as he strives to rise above his situation and not sink beneath it. In the midst of preparing the message, I drafted a list of ten things Jesus didn’t say to Zacchaeus. I thought I’d share that here.

When He encountered Zacchaeus, Jesus didn’t say…Read More »