Yesterday was Ascension Day, when celebrate the ascension of Jesus to the Father in heaven after His resurrection from death (Luke 24:49-51; Mark 16:19; Acts 1:3-10). I believe the ascension is one of the most-neglected aspects of the life of Jesus with greater significance for our life with God as disciples of Jesus than we usually realize.
I wrote three posts in 2018 about the importance of the ascension for our faith because of Jesus’ reign as King, Jesus’ mediation eternally, and Jesus’ future return in glory, and would encourage you to join me in considering the significance of Jesus’ ascension.
What does Jesus’ ascension have to do with his eventual return? When will it happen and how should we prepare for it? In this third and final installment of my three-part reflection on Ascension Day this week, I want to reflect today on the significance of Jesus’ return after His ascension.
After Jesus’ ascension, two heavenly beings speak to the disciples: ““Men of Galilee, why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven” (Acts 1:11). Throughout the New Testament, many writers tell us that there will come a day when Jesus will return to establish His kingdom fully “here on earth as it is in heaven” (Matthew 6:10).
Five things we know about Jesus’ return from Scripture are:
Jesus, the Ascended King, will return in glory, bringing the fullness of God’s kingdom and righteousness that will lead into the establishment of the new heaven and the new earth. So let us be encouraged by the ascension of Jesus that it will be followed by His return and the consummation of all God’s purposes and plans. Let us persevere in light of the resurrection and ascension until the day of His coming or when we see Him face-to-face, whichever arrives first.
I’ve been studying for a message I’m giving this Saturday morning on “Christ our Coming King” for Eastbrook‘s monthly men’s breakfast. I came across this quotation from N. T. Wright in his book Surprised by Hope, that captures so much in such a small space that I couldn’t help but share it.
What we have here, with minor variations, is a remarkably unanimous view spread throughout the early Christianity known to us. There will come a time, which might indeed come at any time, when, in the great renewal of the world that Easter itself foreshadowed, Jesus himself will be personally present and will be the agent and model of the transformation that will happen both to the whole world and also to believers. This expectation and hope, expressed so clearly in the New Testament, continues undiminished in the second and subsequent centuries. Mainstream Christians throughout the early period were not worried by the fact that the event had not happened within a generation. The idea that the problem of ‘delay’ set out in 2 Peter 3 was widespread in second-generation Christianity is a modern scholar’s myth rather than a historical reality. Nor was the idea of Jesus’s ‘appearing’ or ‘coming’ simply part of a tradition that was passed on uncritically without later generations really tuning in to what it was saying. As with the ascension, so with Jesus’s appearing: it was seen as a vital part of a full presentation of the Jesus who was and is and is to come. Without it all the church’s proclamation makes no sense. Take it away, and all sorts of things start to unravel. The early Christians saw this as clearly as anyone since, and we would do well to learn from them.
Here are the discussion questions that accompany my message, “The Final Move,” from this past weekend at Eastbrook Church. This is concluding message of our series, “Crossroads.” The text for this week is from Luke 21:5-36.
This weekend at Eastbrook Church I concluded our “Crossroads” series, which traces Jesus’ time in Jerusalem before the crucifixion and corresponds with our Lenten journey to the Cross. This final message is entitled “The Final Move” and looks at one of Jesus’ most difficult teachings in Luke 21:5-36. It is difficult in two senses. First, it is difficult to understand and many scholars have a variety of opinions on this passage. It is difficult in a second sense in that Jesus’ words are very challenging and sobering to hear.