A Prayer to the God of Peace

“Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever. Amen.” (Hebrews 13:20-21)

God of peace,
Bringer of shalom to a world of unending conflict,
Maker of unity amidst currents of angst,
Giver of the gift of the Lamb who takes away sin and death
by dying and rising in miraculous power,
guide us through this wearisome way
that we might enjoy abundant life in You.
Equip us in the midst of weakness
that we might follow Your word and walk in Your will.
Work in us what brings You greatest pleasure,
for living in Your joy and delight we find You as our greatest treasure.
We look to You, our loving Father.
We look to You, the glorified Son.
We look to You, the ever-present Spirit.
Three in One, thrice holy God,
our lives are Yours,
now and forever.
Amen.

Resurrection and Fear

After Jesus rose from the grave, the Apostle John records four meetings Jesus has with people. The first of these that I want to look at today is Jesus’ appearance in the locked room to His disciples. We read about it in this way:

On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’ After He said this, He showed them His hands and side. (John 20:19-20)

There are three major things happening as Jesus enters this story bringing resurrection power in the midst of fear.

Jesus Comes Into and Stands Within Our Fears

It seemed like the locked room would not be penetrated by anything good or evil. The disciples were holding the door closed out of fear from others and fears circulating in their own minds and hearts. But Jesus came through the locked door and entered into their midst. No lock could hold Him out – neither could any fear hold Him out – because of His resurrection power.Read More »

Arriving One: the final destination of the church

This past weekend we concluded our series, “One: The Being of God in the Life of the Church,” at Eastbrook Church. To bring this great exploration of unity to a close, I traced the movement from the Tower of Babel in Genesis 11:1-9 to the heavenly vision in Revelation 7:9-10. In one sense this is a contrast between humanity divided and humanity united.

You can view the message video and outline below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.” (Revelation 7:9-10)

Humanity Divided (Genesis 11:1-9)

  • Human assertion against God
  • God’s confusion upon humanity

Humanity United (Revelation 7:9-10)

  • The gathering of the saints in the new heaven and the new earth
    • The contrast with Babel’s division centered on humanity
    • Here true unity is centered on God
  • The Great Multitude Before God
    • Unified before God: standing together, adorned similarly, crying out as one
    • Identifiable difference: every nation, tribe, people, and language

Moving Toward a Unified Arrival (Colossians 3:1-17)

  • Our focus on Christ and things above (3:1-4)
  • Take off the old self (3:5-11)
  • Put on the new self (3:12-17)

Dig Deeper

This week dig deeper into Revelation 7:9-10 in one or more of the following ways:

  • Memorize Revelation 7:9-10 or Colossians 3:12-14
  • Read Genesis 11:1-9 – the story of the Tower of Babel – and consider what was going on here. What do you think was at work within the hearts of humanity in this story? How does this story echo the story of Adam and Eve in Genesis 3?
  • If you want to dive deeper into Revelation 7:9-10, consider listening to or watching another preaching series from Eastbrook called “Becoming 7.”
  • Continue with our season of prayer and fasting. Find more info here.

Praying One: learning to pray for unity from Jesus’ prayer

As we continued our series, “One: The Being of God in the Life of the Church,” this past weekend at Eastbrook Church I explored Jesus’ prayer in John 17 as a key to the unity of the church and an example for how prayer contributes to unity. I concluded the message with a time of prayer based on Jesus’ requests in John 17:20-26.

You can view the message video and outline below. You can follow along with the entire series here and the devotional that accompanies the series here. You could always join us for weekend worship in-person or remotely via Eastbrook at Home.


“I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You.” (John 17:20-21)

A Summary of Jesus’ Prayer in  John 17

  • Jesus prays for Himself (John 17:1-5)
  • Jesus prays for His immediate disciples (John 17:6-19)
  • Jesus prays for future disciples (John 17:20-26)

Diving Into Jesus’ Prayer for Unity

  • Jesus’ prayer for those who will believe in Him through His disciples’ word (17:20)
  • Experiential oneness derived from the divine oneness (17:21)
  • This oneness tied to the world believing Jesus was sent by God (17:21)
  • Glory given to Jesus now given to the disciples for unity (17:22-23)
  • Unity as a reflection of being loved by God (17:23-26)

Jesus’ Prayer and Our Prayers

  • Jesus prayed uniquely
  • Our prayers can echo Jesus’ prayer
  • We will only live unified by prayer

Dig Deeper

This week dig deeper into the theme of prayer and unity in one or more of the following ways:

The Slippery Slope of Peacemaking: a resource for understanding conflict resolution by Ken Sande

As we walk through a series on unity, I was reminded of a message I gave several years ago about working through conflict in relationships. I utilized a resource developed by Ken Sande, author of The Peacemaker and Resolving Everyday Conflict, called “the slippery slope of peacemaking.” I still find this to be a helpful resource, so I thought I’d share it again here.

There are a variety of ways we can respond to conflict in our lives. Sande highlights a spectrum of dealing with conflict and seeking peace. The the top of the slope is where we want to be in proactively dealing with conflict by making peace. The extremes are the tendencies we move toward as we slip off the path of pursuing peace in our conflicts.

slope

I summarized Sande’s “slippery slope” around three ideas:

1. Peace-faking by avoiding or escaping conflict. This is typified in the life of Jacob who steals his brother’s birthright, deceives his father and then flees from the conflict by hiding with his uncle, Laban (see Genesis 28). The problem with avoiding or escaping from conflict is that, except in extreme circumstances, it puts us into greater difficulties than before and we still have to deal with the conflict in the end.

2. Peace-breaking by attacking others in response to conflict. We find this in brunt reality when Cain is incensed by God’s favor toward his brother Abel. In rage, he kills his brother Abel instead of actually trying to work through the tensions with Abel or with God (see Genesis 4).

3. Peace-making by choosing a pathway toward resolving conflict and bringing deep peace. This happens when we live into the realities of the gospel of peace (see Ephesians 2) and make the statement of James our motto: “Peacemakers who sow in peace reap a harvest of righteousness” ( (James 3:18).

You can read a much more detailed description of the slippery slope at Ken Sande’s web-site here.