They [God’s people] rejoice because the Lord has freed them. It is not necessary to look for some specific liberation which Isaiah has in mind. It is apparent from the whole context that it is final deliverance which is in view. This is what God holds out to his people and that for which they justly pray and believe. Two extremes are to be avoided here. One extreme is to take the way that the Christian Church has often taken, saying that true bondage is to personal sin from which Christ frees us, and thus turning a blind eye on actual physical oppression. The other extreme is the way of certain forms of liberation theology that seem to suggest that the only sin is the sin of political oppression, and that Christ’s only purpose in coming was to give human beings political freedom.
Neither extreme is adequate in itself. To make God’s promises primarily political is to overlook the profound insight of the NT (and the OT) that the chief reason for the absence of šālôm (harmonious relationships) among human beings is the absence of šālôm between God and human beings through sin. Without šālôm between persons, freedom cannot long exist. But to act as if the forgiveness of sin and the consequent personal relationship are all that matters is to succumb to a Platonic distinction of existence into a “real” spiritual world and an “unreal” physical world, a distinction which is thoroughly unbiblical. The Messiah lifts the yoke of sin in order to lift the yoke of oppression. The Church forgets either yoke at its peril.
From John N. Oswalt, The Book of Isaiah, chapters 1-39 (Grand Rapids, MI: Eerdmans, 1986), 243.
Have you ever felt worried, distressed, or anxious?
Yes, I know that might seem like a ridiculous question. In one way or another, we have all experienced worry, distress, or anxiety. These real experiences of our lives are the sort of things we encounter throughout the Scripture. In fact, the writer of Psalm 4 expresses thoughts we all likely relate to:
Answer me when I call to You, my righteous God. Give me relief from my distress; have mercy on me and hear my prayer. (Psalm 4:1)
Where do you turn to find peace in these times? Often, we turn to friends or family for support, or look to distractions like television or reading a book. In themselves, none of these things are bad. However, within Psalm 4, we are directed in another way. The psalmist instructs us in the way we should turn in our distress.
God’s Strong Presence
First of all, the psalmist shows us to whom we should turn. “Of course,” you might say, “you are going to say that I should turn to God.” Yes, that is true, but it is not enough of the truth in this case. The psalmist says Read More »
During Lent at Eastbrook Church, we continue to explore the soul-deep hungers in our lives planted there by God in order to lead us to Himself. The series, “Hungry for God,” parallels the season of Lent, and has a companion daily devotional that you can access here.
This weekend I explored the hunger for peace. There were so many ways we could approach this topic. In fact just a short while ago, I preached on Jesus as the Prince of Peace. However, this weekend, I decided to focus in on Jesus’ Passion and the journey from the triumphal entry to the cross and beyond to the resurrection. I asked: how does Jesus’ Passion related to the peace He promised to bring?
No one wants to live feeling depleted and empty. We all want to live out of a place of abundance, satisfaction, and peace. We hunger to feel like our lives are on the right track and that everything is ‘right,’ in the best sense of the word. The biblical word for this is peace or, in Hebrew, shalom. Shalom means more than simply lack of conflict. Instead, it conveys a sense of completeness, success, welfare, and peace. A short definition for shalom is that all things are right in God’s world as they are supposed to be.
When Jesus begins His public ministry, he enters into an episode that would not be described as peaceful. Shortly after His baptism by John, “Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry” (Luke 4:1-2). This temptation is a power encounter between the prince of this world, the devil, and the Prince of Peace, Jesus the Messiah. From start to finish, the three temptations of the devil are classic temptations of humanity, described by Henri Nouwen as the temptation to be relevant, popular, or powerful. Hungry and tired, Jesus experiences all the raging temptations of a peace-less world thrown at Him.
Jesus overcomes the temptations of the devil, however, and we realize that He is a new sort of king with a new sort of kingdom that will move in ways different from the ways of this world. When Isaiah the prophet describes the Messiah as “the Prince of Peace” (Isaiah 9:6), we know this is exactly what we need. We need true shalom in the midst of our hunger for peace because we cannot ultimately satisfy it ourselves. This realization does not come quickly. Sometimes we must intentionally step back from some things, even normal things like the eating of food, to realize exactly what is going on in our lives.
It is no wonder that immediately before ascending to the Father, some of Jesus’ final words to His disciples are: “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid” (John 14:27). The Prince of Peace has come to bring us peace, and that is very good news for us.
RESPOND THIS WEEK:
Each week’s practice will feature some aspect of the process Paul describes for us in Ephesians 4:22-24, where we are to TAKE OFF something from our lives that has become corrupted or distracting and PUT ON in its place something God wants us to do.
Take Off: Fast from food (in some form), perhaps for one meal a day or for an entire day. If you are physically prevented from completely fasting due to some health concerns, consider if there is a particular food, drink or “treat” you can deny yourself this week. Use the space below to take note of your experience this week.
Put On:In the place of eating the food you are fasting from, take time with God in solitude and silence to experience the peace that God brings. Consider how He provides for you all you need. Use the space below to take note of your experience this week.
For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
What does it mean that Jesus, as the Promised Messiah, is the Prince of Peace? This weekend we explored what that peace is and what that peace is not, as well as three specific ways in which Jesus brings the peace of God into our world and our lives.
After Jesus rose from the grave, the Apostle John records four meetings Jesus has with people. The first of these that I want to look at today is Jesus’ appearance in the locked room to His disciples. We read about it in this way:
On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, ‘Peace be with you!’ After He said this, He showed them His hands and side. (John 20:19-20)
There are three major things happening as Jesus enters this story bringing resurrection power in the midst of fear.
Jesus Comes Into and Stands Within Our Fears
It seemed like the locked room would not be penetrated by anything good or evil. The disciples were holding the door closed out of fear from others and fears circulating in their own minds and hearts. But Jesus came through the locked door and entered into their midst. No lock could hold Him out – neither could any fear hold Him out – because of His resurrection power.Read More »