This past weekend at Eastbrook, I stressed the importance of Christian worship being centered in the Trinity in my message “Worship in the Beauty of Holiness” in the concluding weekend of our series “Roots.” There are some things in our faith that I would consider secondary, but the Trinity is not one of them. The Trinitarian understanding of God – one God in three persons of Father, Son, and Holy Spirit – is at the core of our faith as Christians.
As Bruce Milne writes in his book, Know the Truth:
Just about everything that matters in Christianity hangs on the truth of God’s three-in-oneness.
Or, to hear from an ancient commentator, Origen writes:
The believer will not attain salvation if the Trinity is not complete.
In the midst of our contemporary worship that often emphasizes personal experience or musical styles, the theological content and shape of our worship must not be underemphasized.
Since I didn’t give as much time to fully addressing the Trinity as possible, and because I am limiting my preaching largely to references found within Acts, I wanted to post some additional resources here. The following two resources can be downloaded as PDFs below and are resources from when I taught the session on the Trinity in the Elmbrook Church New Members class:
This past weekend at at Eastbrook Church I concluded our series, “Roots,” on certain non-negotiable characteristics of the church, and Eastbrook Church in particular as we celebrate 40 years. This final weekend took us into an exploration of worship based in Psalm 96:9. I admit that I still love the way that the King James Version states it:
O worship the Lord in the beauty of holiness.
Rooted in this idea, I explored how worship is both a gathering and a lifestyle, how worship is rooted in the Triune God, and leads us into the extravagance of eternity around God’s throne. Some folks know that started out in ministry through music and worship ministry, so this is admittedly close to my areas of greatest passion and concern for the contemporary church.
You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series here or download the Eastbrook mobile app for even more opportunities for involvement.
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A. W. Tozer‘s book, Knowledge of the Holy, is a favorite of mine. One of my college roommates was highly influenced by another of his books, The Pursuit of God. The rest of Tozer’s work is, in my opinion, a bit hit and miss, but I came across this treasure from him on the neglect of the Holy Spirit. While the words were written more than 50 years ago, I think they are just as relevant today.
A doctrine has practical value only as far as it is prominent in our thoughts and makes a difference in our lives. By this test the doctrine of the Holy Spirit as held by evangelical Christians today has almost no practical value at all. In most Christian churches the Spirit is quite entirely overlooked. Whether He is present or absent makes no real difference to anyone. Brief reference is made to Him in the Doxology and the Benediction. Further than that He might well as not exist. So completely do we ignore Him that it is only by courtesy that we can be called Trinitarian….
…The Holy Spirit is the Spirit of life and light and love. In His uncreated nature He is a boundless sea of fire, flowing, moving ever, performing as He moves the eternal purposes of God. Toward nature He performs one sort of work, toward the world another and toward the Church still another. And every act of His accords with the will of the Triune God. Never does He act on impulse nor move after a quick or arbitrary decision. Since He is the Spirit of the Father He feels toward His people exactly as the Father feels, so there need be on our part no sense of strangeness in His presence. He will always act like Jesus, toward sinners in compassion, toward saints in warm affection, toward human suffering in tenderest pity and love.
It is time for us to repent, for our transgressions against the blessed Third Person have been many and much aggravated. We have bitterly mistreated Him in the house of His friends. We have crucified Him in His own temple as they crucified the Eternal Son on the hill above Jerusalem. And the nails we used were not of iron, but of the finer and more precious stuff of which human life is made. Out of our hearts we took the refined metals of will and feeling and thought, and from them we fashioned the nails of suspicion and rebellion and neglect. By unworthy thoughts about Him and unfriendly attitudes toward Him days without end.
Excerpted from “The Forgotten One,” from God’s Pursuit of Man.
Be kind to Your little children, Lord; that is what we ask of You as their Tutor, You the Father, Israel’s guide; Son, yes, but Father as well. Grant that by doing what You told us to do, we may achieve a faithful likeness to the Image and, as far as is possible for us, may find in You a good God and a lenient Judge.
May we all live in the peace that comes from You. May we journey towards Your city, sailing through the waters of sin untouched by the waves, borne tranquilly along by the Holy Spirit, Your Wisdom beyond all telling. Night and day until the last day of all, may our praises give You thanks, our thanksgiving praise You: You who alone are both Father and Son, Son and Father, the Son who is our Tutor and our Teacher, together with the Holy Spirit.
By St. Clement of Alexandria, early teacher and apologist for the faith.
Father almighty, maker of heaven and earth:
Set up your kingdom in our midst.
Lord Jesus Christ, Son of the living God:
Have mercy on me, a sinner.
Holy Spirit, breath of the living God:
Renew me and all the world.
By N. T. Wright, contemporary New Testament scholar and Anglican bishop.
[This is a Trinitarian re-working of the traditional Jesus Prayer.]
As we continued our series, “Name Above All Names,” this past weekend at Eastbrook Church, I looked at one of Jesus’ most revered titles: Son of God. With roots in the promises to Abraham and David, Jesus’ identity as the Son of God stretches all the way before Creation and speaks of His unique relationship with God the Father and way of living upon earth.
You can view the message video and sermon outline below. You can follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.
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We bless Thee, O most high God and Lord of mercy,
Who art ever doing numberless great and inscrutable things with us,
glorious and wonderful;
Who grantest to us sleep for rest from our infirmities,
and repose from the burdens of our much toiling flesh.
We thank Thee that Thou hast not destroyed us with our sins,
but hast loved us as ever,
and though we are sunk in despair,
Thou hast raised us up to glorify Thy power.
Therefore we implore Thy incomparable goodness,
enlighten the eyes of our understanding
and raise up our mind from the heavy sleep of indolence;
open our mouth and fill it with Thy praise,
that we may be able undistracted to sing and confess Thee,
Who art God glorified in all and by all,
the eternal Father, with Thy only-begotten Son,
and Thy all-holy and good and life-giving Spirit,
now and ever, and to the ages of ages.
By St. Basil the Great, 4th century Bishop of Caesarea and defender of the faith.