The Weekend Wanderer: 9 January 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


Screen Shot 2021-01-07 at 1.03.39 PM“Faith leaders react to mob at Capitol with prayers, calls for end to violence” – Wednesday was one of the most unsettling days in our nation’s life that I can remember since 9/11. The breaching of the Capitol building by armed protestors sent shivers into the national consciousness in an already stressful and divided time. How did faith leaders around the nation respond? Here is a summary compiled by Religion New Service that spans the spectrum of beliefs and perspectives.


beyondW-epiphany21-2“An Unexpected Epiphany” – Ruth Haley Barton is an insightful Christian leader integrating spiritual formation with our leadership. Her book Strengthening the Soul of Your Leadership is one of my favorites on spiritual leadership, drawing upon the life of Moses as a guide for us. In a recent post, Ruth brought together some powerful reflections on leadership and the season of Epiphany, something I read only after I had already drawn a similar connection but toward different ends in my post yesterday. She writes: “Leadership matters. Transforming leadership matters. Untransformed leadership is dangerous and destructive in the extreme.” This statement summarizes much of what she is trying to get at, but the entire blog post is worth reading.


Anne Snyder - Sowing for Trust“Sowing for Trust” – Here is Anne Snyder writing an editorial at Comment: “We are living through times that often feel like one long commentary on Joni Mitchell’s line ‘you don’t know what you got till it’s gone.’ From quotidian encounters on the street to public sacraments, hospitality in the flesh to basic truth-telling from our leaders, it is not the sophisticated accoutrements of an advanced civilization that have screamed in their absence, but rather the rudimentary things. The things we ordinarily take for granted, the ‘essential’ and the core. As I write in the twilight of this most revealing year, there is one societal staple that is tremoring with a particular foreboding: trust. Trust in other people, trust in institutions, trust in the future, trust in a shared story of hope.”


MakoQuote“Theology of Making” – While working on a book review for Makoto Fujimura’s latest book Art and Faith: A Theology of Making (Yale University Press 2021), I stumbled across this wonderful film series by Windrider Productions that brings to life much of what is on the page in Fujimura’s book. I hope you’ll take a few moments to watch some of the thought-provoking video shorts on this site that reflect on the intersection of biblical theology and aesthetics through the work of Mako Fujimura, as well as other artists and theologians.


Dadivank Monastery in Nagorno-Karabakh“6 Christian Sites Armenia Fears It Has Lost to Azerbaijan” – Christina Maranci offers this beautiful and informative photo essay in Christianity Today related to Christian historic sites in question after the recent conflict between Azerbaijan and Armenia. “In less than seven weeks of war last fall, fighting over the enclave of Nagorno-Karabakh, known to Armenians as Artsakh, cost thousands of lives and created tens of thousands of refugees. It also left a wealth of Christian monuments in the balance. Below, a photo slideshow of the six sites most at risk as their final status and access is still being negotiated. But first, a summary of why Armenians fear the fate of their heritage.”


A Jacobs tech critique“From Tech Critique to Ways of Living” – One of the greatest challenges of our day is how to navigate the ever-increasing influence of technology in our lives. Much of it we are simply not aware of, or have become so quickly accustomed to that we rarely think of what we are sacrificing in order to give space to it. There are many who have raised concerns about technology and its subtle power in our life, urging us to resist or re-approach it in some way; voices like Neil Postman, Jacques Ellul, Ivan Illich, Albert Borgmann, and others. In this valuable essay in The New Atlantis, Alan Jacobs summarizes what he describes as “the Standard Critique of Technology” before charting another way that we might critically approach and live with technology based on the work of Yuk Hui and his proposal regarding cosmotechnics.


Music: The Stance Brothers, “Resolution Blue,” from We Jazz Records 7″ Singles Box / Vol. 2

Five Recommendations on Election Day

Here are five recommendations I’d like to offer for followers of Jesus Christ on Election Day here in the US.

  1. Pray – We know as believers that God works through prayer (James 5:16). We know that our calling includes praying for those in authority (1 Timothy 2:1-2). We know that our nation is facing many challenges that are not only difficult to overcome but may even appear insurmountable. We know there is a great need for people to turn back to God and His ways at numerous levels. Because of these things, we should pray that our nation will be awakened with a need for God, that the elections will be guided by God, that safety and peace will reign on this day and days to come, and that all the candidates up for public office will be strengthened by God regardless of their political party.
  2. Think Biblically – As followers of Christ we must always filter our actions through the truth of God as revealed in the Scriptures. We must let God’s truth both correct and encourage us, even as it renews our minds (2 Timothy 3:16-17; Romans 12:1-2). We must remember that Jesus is our King and our allegiance is first and foremost to His kingdom. The kingdom of God is bigger than any political party. The kingdom calls us to value human life as made in the image of God from before birth through the end of our days. The kingdom of God calls us toward stewardship of the environment as created by God and stewardship of finances as a gift from God. The kingdom of God calls us to care for the forgotten, the poor, prisoners, widows, orphans, and foreigners in our midst. The kingdom of God calls for truth where truth is disregarded and moral order amidst disordered lives and relationships. The kingdom of God is marked by grace, truth, righteousness, and justice. As we face into this election day, we must think biblically as we wrestle with the issues before us.
  3. Vote – It is a huge privilege in our country to have a voice in the political process. So many of my friends from around the world do not have this privilege where they live. They have little to no voice in the political process. This is similar to the first century church, which did not experience anything like this during their lifetimes under the Roman Empire. One aspect of Paul’s instructions about our relationship to governing authorities in Romans 13 is to exercise our right to vote. I encourage every follower of Jesus to take up this privilege.
  4. Maintain Perspective – In the coming days, there will be some of us whose candidate wins and some of us whose candidate loses. For those whose candidate wins, we may be tempted to believe this victory is the answer for our country. For those whose candidate loses, we may be tempted to believe this outcome is the worst reality for our country. Without downplaying the good or bad realities, we must maintain perspective on all of this. The prophet Daniel shows us how to do this. After being ripped from his homeland and launched into exile, Daniel witnessed many kings and kingdoms rising and falling over the course of his life. God gave Daniel a vision of even more changes yet to come in the future. As disciples of Jesus Christ, we must maintain clear perspective that our hopes are not tied to a candidate, policy, country, or kingdom. All of these will come and go. There is only one “kingdom that cannot be shaken” (Hebrews 12:28).
  5. Love One Another – Scripture affirms again and again that we are called as followers of Christ to love one another and stand in unity (1 John 4:11; Philippians 4:1-2). Jesus Himself said that people would know we are His disciples if we love one another (John 13:34-35). Amidst one of the most divided times in our lives, as believers in Christ we most choose a different way. We must stand together as one in ways that those around us, divided by so many different political philosophies and party allegiances, cannot. Let us put on love, which binds all things together in perfect unity” (Colossians 3:14) so that, as brothers and sisters in Christ, we might uphold the unity forged through the broken body and spilled blood of Jesus Christ.

A Prayer of Trust by Thomas Merton

A friend shared with me this prayer by Thomas Merton from his book Thoughts in Solitude.

It caught my attention, particularly during this time of so many unknowns and so much change. I hope it is meaningful to you as well.

My Lord God,
I have no idea where I am going.
I do not see the road ahead of me.
I cannot know for certain where it will end.
nor do I really know myself,
and the fact that I think I am following your will
does not mean that I am actually doing so.
But I believe that the desire to please you
does in fact please you.
And I hope I have that desire in all that I am doing.
I hope that I will never do anything apart from that desire.
And I know that if I do this you will lead me by the right road,
though I may know nothing about it.
Therefore will I trust you always though
I may seem to be lost and in the shadow of death.
I will not fear, for you are ever with me,
and you will never leave me to face my perils alone.

By Thomas Merton from Thoughts in Solitude (New York: Farrar, Straus and Giroux, 1958).

Can We See and Change Our Blind Spots?: three possibilities for growth

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One of the greatest challenges for all of us is the reality that we have blind spots in our lives. The concept of the blind spot is probably best known from driving a vehicle. Those of us who took driving classes probably remember the explanation of that space between your peripheral vision and the reflected images of your mirrors that you cannot see. Driver’s education teachers remind everyone to always check their blind spot before changing lanes or merging into traffic. It is relatively easy to resolve blind spots with a quick glance over your shoulder when driving, but much harder to resolve in our lives.

In the larger context of life, blind spots are those aspects of our approach to living, character, or thinking that we simply do not see. Unlike with driving, it is much harder to deal with the blind spots in our larger life context. Why? Because we do not see what we do not see. At least part of the reason for this is that we are too close to our own lives and experiences to see patterns, behaviors, thinking, or speaking that has become second-nature to us.  Because of this, we often discover our blind spots in one of three ways: 1) we smash into them; 2) we have a friend who is close to enough to point them out to us and help us change; or 3) we encounter a different way of thinking or being that confronts us with the need for dramatic change.

The first way of discovering our blind spots is perhaps the most challenging because it causes pain to us and others around us. This painful discovery may sometimes be relatively small, such as the person who realizes their lack of time-consciousness hurts their friendships. At other times it is devastating, such as the person whose serious character flaw causes the end of their marriage, their career, or their friendships. The Apostle Paul had an experience like this. His blinding encounter with the glorified Christ on the road to Damascus ironically opened his eyes to his theological blind spot about the nature of the Christ (see Acts 9:1-19). He was never the same after that painful realization. Like a child who discovers heat is real by putting their hand on a burner, however, we rarely forget our blind spots after encountering pain. It forces us to change whether we want to or not.

Thankfully, this is not the only way to discover our blind spots. We can also learn to see our blind spots through the careful intervention of friends who know us well. When a true friend sees us veering into our blind spots again and again, they will lovingly address that blind spot with us. A friend who loves us does not gloss over difficult things. This is why Scripture tells us: “Wounds from a friend can be trusted, but an enemy multiplies kisses” (Proverbs 27:6). This is, of course, different than a critic who forces their view of someone’s error upon them without the trust-filled context of friendship. That approach is more like another proverb that tells us “a harsh word stirs up anger” (Proverbs 15:1). To have a friend who gracefully brings a painful but good word about our blind spots paves the way to change. I still can point to various times when good friends—my wife, my roommates in college, an accountability partner, a ministry colleague—have spoken to my about blind spots. Their wisdom and grace helped me to see myself through their eyes; seeing what I could not see so I could grow.

Seeing through another’s eyes is a fitting description of a third way we can deal with our blind spots. We have all likely experienced the striking moment where a flash of insight came to us to about the way things are in the world. When that happens in relation to our own lives, it often shines light upon a blind spot in our lives that needs to be dealt with. This can happen when we hear a message or lecture, read a book, watch a movie, participate in an event, travel to another country, spend time with others unlike us, or participate in personality profiled or self-assessment. The flash of insight that comes through these experiences has the power to change us as our blind spots are illuminated. When I first traveled cross-culturally, I had a powerful revelation about how task-oriented I was in comparison with more relational cultures. While I still tend toward task-orientation, I am at least aware of that tendency, even if I struggle to operate in other ways. The Apostle Peter’s visionary encounter with God on the rooftop of Simon the Tanner is an example of this. This vision opened Peter to his blindness and prepared him for a radical new understanding of and approach to Gentile inclusion in the church (see Acts 10:9-48). The breakthrough brings insight of tendencies that provide the opportunity for change in relation to blind spots we have.

In my own experience, seeing and addressing my blind spots has often come through a combination of the three ways mentioned above. I have sometimes encountered an insight that quickly was paired with either the rebuke of a friend or the pain of smashing into my blind spots. Sometimes a friend’s gracious attempt to point out a blind spot was something I resisted until I read or experienced something that brought that to clarity. My own sense is that it is very difficult to see our blind spots. The moment we think we see them all is the moment we are probably most dangerously blind to something. I have found it sometimes shockingly easy to see others’ blind spots, but difficult to help them see it themselves. Sometimes, I have found that blind spots in others that I turn a critical eye toward often parallel a blind spot in my own life that I see later. Again and again, I return to the final verses of Psalm 139 as a helpful prayer for the revelation of blind spots in my own life:

Search me, God, and know my heart;
test me and know my anxious thoughts.
See if there is any offensive way in me,
and lead me in the way everlasting.
(Psalm 139:23-24)

Finding Rest in God’s Presence: insights on prayer from O. Hallesby

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I came across these striking words from Ole Hallesby in his classic work Prayer, published in 1931, about resting in God’s presence in prayer, even without words. I found them helpful for me as we continue to walk through this very challenging time and may need to encounter true peace and rest in God.

Prayer is really an attitude of our hearts toward God. As such it finds expression, at times in words and at times without words, precisely as when two people love each other. As conscious personalities we must and should give expression to our attitude and words one to another. It is this faculty which lifts the fellowship of human beings to such a high plane and makes it so rich.

But at the same time let us remind ourselves that life, in the last analysis, is inexpressible. There is something in our lives, also in our fellowships, which can never be formulated in words, but which can be the common experience, nevertheless, of two who share with each other everything that can be expressed in words.

In the souls fellowship with God in prayer, too, there are things which can and should be formulated in words. We have spoken of that in the preceding. But there are also things for which we can find no words. Likely it is this to which the apostle makes reference when he speaks in Romans 8:26 of “the groanings which cannot be uttered.”

My little boy came in one day and stuck his little head into the doorway of my study. Now he knew that he was not supposed to disturb me during working hoursMy little boy came in one day and stuck his little head into the. And his conscience troubled him a little on account of this. But he looked at me nevertheless with his kind, round baby eyes and said, “Papa, dear, I will sit still all the time if you will only let me be here with you!”

That he received permission when he approached my father-heart in that way, every father knows.

That little experience gave me a great deal to think about.

 it’s not that just the way we often feel with regard to our heavenly father? We do so love to be with him, just to be in his presence! Moreover, we never disturb him, no matter when we come in or how often we come!

We pray to God. We speak to him about everything we have on our minds both concerning others and ourselves. There come times, not so seldom with me at least, when I have nothing more to tell God. If I were to continue to pray in words, I would have to repeat what I have already said. At such times it is wonderful to say to God, “May I be in thy presence, Lord? I have nothing more to say to thee, but I do love to be in thy presence.”

We can spend time in silence together with people whom we know real well. That we cannot do with others. We must converse with them, entertain them either with interesting or profound things as the case may be. But with our own dear ones we can speak freely about common and insignificant things. In their presence, too, we can be silent. Similarly, it is not necessary to maintain a conversation when we are in the presence of God. We can come into his presence and rest our weary souls in quiet contemplation of him. Our groanings, which cannot be uttered, rise to him and tell him better than words how dependent we are on him.We can spend time in silence together withWe can spend time in silence together with people who we know

As evening drew nigh, and our little fellow had played until he was tired, I noticed that he drew closer and closer to his mother. At last he found the place where he was longing for, mother’s lap. He did not have a great deal to say either. He simply lay there, and let his mother caress him to sleep.

We, too, become tired, deadly tired, of ourselves, of others, of the world, of life, of everything! Then it is blessed to know of a place where we can lay our tired head and heart, our heavenly Father’s arms, and say to him, “I can do no more. And I have nothing to tell you. May I lie here a while and rest? Everything will soon be well again if I can only rest in your arms a while.”