Waiting on the Lord: Living with Hope in the Land Between

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One of the most pervasive themes in the psalms is waiting.

In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly. (Psalm 5:3)

Wait for the Lord;
be strong and take heart
and wait for the Lord. (Psalm 27:14)

We wait in hope for the Lord;
he is our help and our shield. (Psalm 33:20)

Lord, I wait for you;
you will answer, Lord my God. (Psalm 38:15)

I waited patiently for the Lord;
he turned to me and heard my cry. (Psalm 40:1)

The waiting described in the psalms is not some abstract waiting, but waiting that is focused on a person: the Living God. Unlike generalized “waiting for the world to turn” or “waiting for a miracle,” waiting on the Lord is based upon what we know of who God is – His character – and what God does – His activity.

Waiting on the Lord says, “I know who God is. I know what I’ve seen god do in times past in biblical history, other human lives, and in my own life. Because of that, I wait for God to meet me and act in my life.”

This sort of waiting is hopeful waiting. Hope is “a feeling of expectation and desire for a certain thing to happen.” Hope is fixed on a future but affects the way we live now. It is both anticipation and arrival at the same time. Waiting on the Lord is hopeful because we can both rest in God in the present and trust in God for the future.

But what does it look like to wait on the Lord? Does it mean we simply stop everything and sit around until God does something? No. Waiting on God is active. We continue with our lives, doing our best to walk in God’s ways, witness to God’s character, and fulfill our responsibilities as best as we can. In the midst of that, waiting on God gives us hope that transcends our circumstances as we look for God to work in our lives.

Here are three specific ways we can wait on the Lord with hope:

  1. First, we wait on God by reading His word. The psalmist says, “I wait for the Lord, my whole being waits, and in his word I put my hope” (Psalm 130:5). Hopeful waiting with our hope in God means that we both hope in and live by His trustworthy word. As it says in Psalm 119:166, “I wait for your salvation, Lord,
    and I follow your commands.” The word of God gives us perspective and understanding so that we can move forward with God as we wait. Reading it regularly and transformationally helps us meet God in our waiting.
  2. Second, we wait on God in prayer. Prayer is simply talking to God – calling out to God – in the midst of our lives. It is particularly important in times of waiting because we both need to express what is happening in our lives and wait upon God to speak to us. The regularity of calling out to God in prayer while waiting helps us give voice and give ear to God: “In the morning, Lord, you hear my voice” (Psalm 5:3). As the psalms show us, prayer is a lifeline in the midst of waiting.
  3. Third, we wait on God by watching for Him. Transformational reading of Scripture changes us internally and prayer makes us attentive. From this new vantage point, we want to be watchful for God. What is God doing? Where is He at work? It is of little use if we read the Bible and pray in the morning and then zone out from God for the rest of our day. “I wait for the Lord more than watchmen wait for the morning” (Psalm 130:6). To wait on the Lord in hope means we watch with expectation for the Lord to act.

Lord, I wait for You.
There is so much happening in my life and the world today.
Give me eyes to see You and ears to hear You as I wait upon You in my life.
I trust You and I rest in You today.

What Are You Waiting For?

MP900442844When someone asks you, “what are you waiting for?”, a number of responses may jump to your lips:

  • “The start of the football season.”
  • “A response to that job application I sent in.”
  • “That special someone to come along.”

Waiting is a regular part of our lives, but it is not something we are always very good at.

Where are you?
In Psalm 130, the writer cries out to God from the depths (verses 1-2). For the Israelites, the depths convey a place of fear, confusion, or trouble. Pharaoh and the Egyptian army “sank Read More »

Praying to the Powerful God [30 Days of Prayer]

Summer of Prayer Ads_Banner“Power belongs to God.” (Psalm 62:11)

Psalm 62 begins with some of the most memorable lines in the psalms:

For God alone my soul waits in silence;
from him comes my salvation.
He alone is my rock and my salvation,
my fortress; I shall not be greatly shaken. (Psalm 62:1-2)

The psalmist’s words express a deep dependence upon God. Many of us resonate with this dependence in our lives because, as we so often experience, there is no other person or thing that compares with God. There are many sources of strength in our lives, whether good friends, family or our own God-given capacities as people. However, each of us experience seasons when other people and our own resources run dry like a creek bed at the height of the summer’s heat.

God’s presence and power is not like that. We can wait upon God because He provides an unshakable refuge and salvation. He is not a peddler of petty charms, but the God who has created all the world by His mighty power and sustains it daily with His strength. When we pray, we are approaching the powerful God. Too many times, our prayer life aims at meager goals because we lose sight of God’s awesome power. The testimony of the psalmist is a reminder that, at the end of it all, God’s power is present in our world and lives: “Once God has spoken; twice have I heard this: that power belongs to God” (Psalm 62:11).

Creator God, who spoke all creation
  into being by Your might word,
I approach You with awe and wonder,
  both at who You are
  and what You can do.
Raise my eyes to the heights of Your power
  and enlarge my prayers with greater faith.
I seek You and the greater things
that come only from You,
not for my own glory and praise
  but for the greater glory and praise
  of Your Name.

[This post is part of the “30 Days of Prayer” devotional. Read other posts here.]

Five Elements of Waiting on God

In preparation for my message this past weekend on Joseph from Genesis 40-41, I noticed something striking about the timeline of Joseph’s journey.

Joseph was sold into slavery at 17 years of age according to Genesis 37:2. By the end of Genesis 41, Joseph is 30 years old (41:46). Two years pass between the end of chapter 40 and 41 (41:1), so roughly 10-11 years of Joseph’s life were spent in Potiphar’s house or in prison. It is likely that the majority of that time was spent in prison. Many of us grow tired waiting a day or two, or a week, or a month for God to show tangible answers to prayer. We wait for a response but grow tired when our waiting stretches for months or even years. If you are in that place take comfort from Joseph’s life. His descent into suffering left him in a holding pattern for nearly thirteen years. I’d like to share five elements of waiting on God that we can see from the life of Joseph and throughout Scripture. While his list is not exhaustive, I do believe that these elements are critical to us actively waiting on God.

  1. Waiting on God means believing God is still our God. Joseph’s words to the chief cupbearer and the chief baker help us see that even though he suffered he did not give up his faith that YHWH God is still God. This theme is echoed in the psalms: “For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation” (Psalm 62:1-2, ESV). In seasons of suffering we are tempted to put ourselves or other people or things into the place only God deserves. Certainly we need trusted friends and other resources during these times but we must hold onto the reality that God is still the King even in our suffering.
  2. Waiting on God means actively calling out to God. We cannot take for granted the power and vitality found by pouring our hearts out to God in prayer. “I waited patiently for the Lord; he turned to me and heard my cry” (Psalm 40:1). When we call out to God, He draws near to us, even in the times of long waiting or extended suffering.
  3. Waiting on God means drawing strength from the Lord. Like a seed planted in the soil whose roots extend deep before any green breaks the soil’s surface, or like a dormant fruit tree draws nutrients before any fruit graves the limbs, so in our spiritual lives we must draw upon the strength that God gives. This is perhaps even more true in the extended times of suffering or waiting. We cannot make it without God’s strength. “Even youths grow tired and weary, and young men stumble and fall; but those who wait on the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint” (Isaiah 40:30-31).
  4. Waiting on God means moving forward by faith even when we cannot see. We must move in obedience to what we already know and not do nothing. Joseph did not sulk in some hidden hallway or back room of Potiphar’s house or the prison when he suffered. Instead, we see that he stepped forward, eventually rising to responsible positions in both places. Wallowing in self-pity does not lead you there. Rather we must live out what the Apostle Paul wrote to an early church: “for we walk by faith and not by sight” (2 Corinthians 5:7).
  5. Waiting on God means letting God build perseverance and maturity into us. An athlete who wants to become stronger must work to the very edge of their ability in order to move beyond that. The same is true with a pianist or an engineer or a businessperson. It is a life principle that growth comes through stretching ourselves. That same principle applies to life with God. We will not grow spiritual muscles or produce greater fruit for God in our lives without being stretched in our discipleship. The Apostle James writes about that truth this way: “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2-4). Joseph experiences a transformation of perseverance and maturity that arises because he has actively walked with God in the midst of his suffering and waiting.

Joseph waits on the Lord and we see God do a new work in Joseph’s life. So, too, in our lives God will do new things in our lives as we wait upon Him in the midst of our seasons of suffering.

Talking with God When Pain Looms Large

This past weekend at Eastbrook Church I continued our series “Turning to God in Troubling Times” drawn from the 7th century B.C. prophet Habakkuk. This week, we walked through Habakkuk 1:12-2:1, where the prophet lifts up his second prayer of complaint to God. I offered special attention to the idea of standing at the watchtower of our lives in waiting on God.

You can view a video of the message and the accompanying outline below. You can listen to the message via our audio podcast here.

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