In case you missed it, here is the video from Sunday afternoon’s Leadership Community event at Eastbrook on the church leadership in a post-COVID world with Dr. Ed Stetzer. Ed joined us for this session to augment our annual MissionsFest, which began this weekend.
Ed Stetzer, Ph.D., is a professor and dean at Wheaton College where he also serves as Executive Director of the Wheaton College Billy Graham Center. He has planted, revitalized, and pastored churches, trained pastors and church planters on six continents, has earned two master’s degrees and two doctorates, and has written hundreds of articles and a dozen books. He is Regional Director for Lausanne North America, is the editor-in-chief of Outreach Magazine, and is frequently cited in, interviewed by, and writes for news outlets such as USAToday and CNN. He is the Founding Editor of The Gospel Project, a curriculum used by more than 1.7 million individuals each week for bible story.
On this day celebrating Martin Luther King, Jr., I want to remind us of one of the most significant writings by Martin Luther King, Jr., his letter from a Birmingham jail. Written after King’s arrest, along with 50 others, on April 12, 1963, as part of the Birmingham Campaign to shine a spotlight on the racist treatment suffered by African Americans in one of the most segregated cities in America. Letter from a Birmingham jail is a direct response to criticism that King and the protestors received from religious leaders through an open letter in a local newspaper.
While there is much that could be said about MLK as a leader, orator, pastor, and husband, I want to encourage us to read or listen to the letter (roughly an hour long as read by King). The issues he addresses continue to be important for our day and time as we wrestle with how our faith relates to the public sphere, just and unjust laws, consideration of how our Christian faith moves us to action or to wait, and what it means to lives as kingdom citizens while seeking to “let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24).
Here are a striking excerpt from the letter:
There was a time when the church was very powerful–in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being “disturbers of the peace” and “outside agitators.”‘ But the Christians pressed on, in the conviction that they were “a colony of heaven,” called to obey God rather than man. Small in number, they were big in commitment. They were too God-intoxicated to be “astronomically intimidated.” By their effort and example they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound. So often it is an archdefender of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent–and often even vocal–sanction of things as they are.
But the judgment of God is upon the church as never before. If today’s church does not recapture the sacrificial spirit of the early church, it will lose its authenticity, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century.
The past week has been one of the most chaotic for our nation in recent memory. The scenes in the Capitol on Wednesday, January 6, were a striking contrast with the celebration of Epiphany for which that day is set aside on the church calendar. Epiphany literally means ‘appearing’ or ‘manifestation.’ The celebration offers an important opportunity to thank God for the light we have received through Jesus Christ and the significance of His saving work, not just for one people group, but people from around the globe. We also reflect on how our ordinary lives are impacted by the light found in Jesus Christ, both His teaching and His life.
But Epiphany 2021 was a manifestation of a different sort, leaving all of us with various forms of pain, confusion, stress, and concern about what will come next. Divisiveness, violence, and misuse of power worked to derail governmental processes in a way that was shocking and unacceptable. Where do we go from here? Let me suggest seven specific ways as the minimum for how we can respond to these events as Christians.
Bring our thoughts and feelings to God – One of the most difficult things to do in this present moment is to bring our thoughts and feelings to God. We are more than ready to bring them to social media, to our friends through texts, or family members through phone calls, but are we willing to first and foremost meet with God about our concerns? The Apostle Paul wrote: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). As we release our concerns, pain, and confusion to God in this situation, we are better able to engage with ourselves, others, and the world at large.
Intercede for those with authority – After offering our own needs to God, we should next step forward in prayer by interceding for our nation, specifically for those with authority. As believers, we know that God works through prayer (James 5:16) and that we are called to pray for those in authority (1 Timothy 2:1-2). We know that our nation faces many challenges that are not only difficult to overcome but may seem insurmountable. We know and feel that there is tension and confusion in our government. We know there is a great need for people to turn back to God and His ways at numerous levels. Because of these things, we should pray that our nation will be awakened with a need for God, that true repentance and humility would arrive, that safety and peace will reign, and that regardless of their political party all political leaders will be guided by God for the common good.
Cultivate peace and condemn violence – Jesus our Messiah is known as the Prince of peace (Isaiah 9:6). Where discord existed between God and humanity, as well as humans one to another, Jesus destroyed division by Himself becoming our peace (Ephesians 2:14-15). Because this is the way of Jesus, we as His followers must also be people of peace. We must let Christ’s peace rule in us because we are called to peace (Colossians 3:15). We live in peace through love, turning aside from all that is contrary to peace and love, including hatred, dissension, and violence. Our response is not to become more violent in response to violence, but to move forward as agents of reconciliation for the goal of God’s true peace through love in Jesus Christ.
Hold to truth and reject falsehood – We have lived in a post-truth era for quite some time, but the fruits of that reality are taking hold at every level. Christians are people of the truth because our Savior came from the Father “full of grace and truth” (John 1:14). Disciples of Jesus must live in the truth about ourselves and reality, setting aside deception and half-truths as inconsistent with our God. We must discern falsehood no matter where it arises and name it as such so that we and others are not deceived. This requires us to be filled to overflowing with the truth of Scripture. If we meditate on talk radio, news websites (regardless of the source), or false narratives more than we meditate on God’s Word then we are sure to lose our way. If we want to flourish, then the word of God must be our constant meditation (Psalm 1:1-3). As followers of Jesus we must live in truth and name falsehood for what it is.
Maintain perspective– Without downplaying the good or bad realities around us, we must also maintain perspective on our present moment. The prophet Daniel shows us how to do this. After being ripped from his homeland and launched into exile, Daniel witnessed many kings and kingdoms rise and fall over the course of his life. God gave Daniel a vision of more changes still to come in the future after his days were complete. As disciples of Jesus Christ, we must maintain clear perspective that our hopes are not tied to a candidate, policy, country, or kingdom. All of these will come and go. There is only one “kingdom that cannot be shaken” (Hebrews 12:28).
Remain hopeful – One of the most important Christians virtues is hope. Believers in Jesus Christ are people of hope fundamentally because of the reality of the resurrection. Death, sin, and evil are not the end and will not have the final say in our lives or in history. Jesus is King and His Kingdom is close at hand (Mark 1:14-15). We are filled with the Holy Spirit, who seals us as Christ’s own speaks of our future inheritance (Ephesians 1:13-14), and graced with the same power that raised Christ from the dead (Ephesians 1:19-20). It was because of the Lord’s steadfast love and faithfulness that even amidst the ruin of the exile the writer of Lamentations could write: “this I call to mind and therefore I have hope” (Lamentations 3:20-26). Regardless of the present moment, there is always hope in Christ.
Seek the glory of Christ above allthings – We can all sometimes lose our perspective on what matters most. No matter how important specific issues are to us, no issue, political party, or election should become more important to us than the glory of Christ. Without being simplistic about it, Christians must seek the glory of Jesus Christ above all things. If we understand what Daniel shows us, that kingdoms will rise and fall, then we will begin to understand that our overriding goal as the people of God is bringing glory of Christ. We do that in word and deed. We do that by proclaiming and embodying the love of Jesus Christ in the city and in the world. More than our side “winning” or making strides forward on a particular issue in our national politics, we must be motivated by our desire for people to truly seeing and knowing Jesus through us. It is only in Christ that all things are held together (Colossians 1:17).
Here are five recommendations I’d like to offer for followers of Jesus Christ on Election Day here in the US.
Pray – We know as believers that God works through prayer (James 5:16). We know that our calling includes praying for those in authority (1 Timothy 2:1-2). We know that our nation is facing many challenges that are not only difficult to overcome but may even appear insurmountable. We know there is a great need for people to turn back to God and His ways at numerous levels. Because of these things, we should pray that our nation will be awakened with a need for God, that the elections will be guided by God, that safety and peace will reign on this day and days to come, and that all the candidates up for public office will be strengthened by God regardless of their political party.
Think Biblically – As followers of Christ we must always filter our actions through the truth of God as revealed in the Scriptures. We must let God’s truth both correct and encourage us, even as it renews our minds (2 Timothy 3:16-17; Romans 12:1-2). We must remember that Jesus is our King and our allegiance is first and foremost to His kingdom. The kingdom of God is bigger than any political party. The kingdom calls us to value human life as made in the image of God from before birth through the end of our days. The kingdom of God calls us toward stewardship of the environment as created by God and stewardship of finances as a gift from God. The kingdom of God calls us to care for the forgotten, the poor, prisoners, widows, orphans, and foreigners in our midst. The kingdom of God calls for truth where truth is disregarded and moral order amidst disordered lives and relationships. The kingdom of God is marked by grace, truth, righteousness, and justice. As we face into this election day, we must think biblically as we wrestle with the issues before us.
Vote – It is a huge privilege in our country to have a voice in the political process. So many of my friends from around the world do not have this privilege where they live. They have little to no voice in the political process. This is similar to the first century church, which did not experience anything like this during their lifetimes under the Roman Empire. One aspect of Paul’s instructions about our relationship to governing authorities in Romans 13 is to exercise our right to vote. I encourage every follower of Jesus to take up this privilege.
Maintain Perspective – In the coming days, there will be some of us whose candidate wins and some of us whose candidate loses. For those whose candidate wins, we may be tempted to believe this victory is the answer for our country. For those whose candidate loses, we may be tempted to believe this outcome is the worst reality for our country. Without downplaying the good or bad realities, we must maintain perspective on all of this. The prophet Daniel shows us how to do this. After being ripped from his homeland and launched into exile, Daniel witnessed many kings and kingdoms rising and falling over the course of his life. God gave Daniel a vision of even more changes yet to come in the future. As disciples of Jesus Christ, we must maintain clear perspective that our hopes are not tied to a candidate, policy, country, or kingdom. All of these will come and go. There is only one “kingdom that cannot be shaken” (Hebrews 12:28).
Love One Another – Scripture affirms again and again that we are called as followers of Christ to love one another and stand in unity (1 John 4:11; Philippians 4:1-2). Jesus Himself said that people would know we are His disciples if we love one another (John 13:34-35). Amidst one of the most divided times in our lives, as believers in Christ we most choose a different way. We must stand together as one in ways that those around us, divided by so many different political philosophies and party allegiances, cannot. Let us put on love, which binds all things together in perfect unity” (Colossians 3:14) so that, as brothers and sisters in Christ, we might uphold the unity forged through the broken body and spilled blood of Jesus Christ.
Most of the time as I study for different preaching series there is a good amount of preparatory work that never makes it into a series and sermons. One of the hardest decisions as a preacher is what not to include in a sermon, even if you think it is so good that everyone should hear it.
That reality was abundantly evident to me than in the most recent preaching series on the kingdom of God that we recently concluded here at Eastbrook. In preparation for the final message in that series, “Faith-full Public Engagement,” I ran across an excellent essay, “Theological Foundations for an Evangelical Political Philosophy,” by philosopher Nicholas Wolterstorff. While the entire essay is worth the read, near the end of that essay Wolterstorff shares thirteen theses on faith and politics in relation to government that I found particularly helpful. Here they are:
In conclusion, let me state some theses concerning government that a broad range of evangelicals can agree on—acknowledging that at some points, those representing Anabaptist tradition would disagree.
1. Government is not a merely human creation, nor is it a work of the devil. Government is instituted by God as part of God’s providential care for his human creatures.
2. The task assigned by God to government is twofold: to promote justice, both primary and corrective, and in its coordinating activities to enhance the common good.
3. Government, thus understood, belongs both to God’s providential care for us as creatures and to God’s providential care for us as fallen.
4. When government acts as it ought to act, it acts with genuine authority. That authority is to be understood as not merely human but as mediating Christian authority.
5. The corollary of the exercise by government of genuine authority is that its subjects are obligated to obey that authority.
6. Among the things that governments are authorized to do is apply retributive punishment to wrongdoers—provided that the punishment is itself of a just sort.
7. Though government, along with such other social institutions as marriage, family, and economy, is instituted by God as part of his providential care for human beings as creatures and as fallen, government, along with these other institutions, is itself fallen. That is to say, government and other social institutions never fully carry out the tasks assigned them by God.
8. Though not every failing on the part of government—or any other social institution—justifies disobedience, all too often governments do fail to such a degree that disobedience is required. The starkest examples of such obligatory disobedience are those cases in which government demands that something other than God be worshiped.
9. The Christian may serve in the offices of government; in doing so, he is mediating the rule over the state of that very same Christ who is the ruler of the church.
10. When the Christian occupies some governmental office, he or she must not be guided by customary practice but by the God-assigned task of government: to promote justice and the common good.
11. It is the duty of the Christian always to call his or her government to its proper task. Especially is this true for those of us who have some degree of voice in our governments.
12. Such calling of government to its proper task will ordinarily include proclamation. But whenever possible, it will also include the promotion of governmental structures that make it less likely that the government will fail in, or violate, its task.
13. Christians will honor and respect government; they will not talk and act as if government has no right to exist. And they will support government by paying taxes. They will not talk and act as if government, in assessing taxes, is forcefully taking from its subjects ‘their money.’ Financial support is owed government.
From Nicholas Wolterstorff, “Theological Foundations for an Evangelical Political Philosophy,” in Toward an Evangelical Public Policy, eds. Ronald J. Sider and Diane Knippers (Grand Rapids, MI: Baker Books, 2005), 160-161.