Further on Pastor Andrew Brunson

Andrew Brunson 2.jpgAs a graduate of Wheaton College (IL), I received this email just moments ago related to Pastor Andrew Brunson, who is also an alumnus of the college. While this is a call to prayer for the Wheaton College campus and extended community, I encourage you to join in the spirit of this intercessory prayer wherever you may be.

As even mainstream news media have reported, Brunson is caught up as a pawn in the political machinations between the United States and Turkey. Even for those who are not Christians or religious at all, this should cause concern for religious freedom and tolerance in the public square. Sam Brownback, US ambassador-at-large for religious freedom, who is observing the trial, said: “The United States cares deeply about our relationship with Turkey. That relationship is going to have difficulty moving forward as long as Andrew Brunson is incarcerated.”

Earlier today Rev. Andrew Brunson ’88 began to stand trial in a Turkish courtroom. We invite all Wheaton College alumni to join our campus community in praying for his acquittal and immediate release. For more information, read the call to prayer below from the Office of the Chaplain.

Philip Ryken
President


TO: Campus Community
FROM: The Office of the Chaplain
RE: Prayers for Alumnus Andrew Brunson

Dear Friends,

As many of you know, we have been praying for the release of ’88 alumnus and Protestant Pastor, Andrew Brunson, from the time of his arrest in Izmir, Turkey on October 7, 2016 to the present. Imprisoned and held on false charges of terrorism, it is widely believed that Andrew is being used as a political pawn by the Turkish government to leverage the extradition of Turkish Muslim cleric Fethullah Gulen, who lives in Pennsylvania and is believed by Turkish President Tayyip Erdogan to be behind an attempted rebellion to overthrow the government in July of 2016.

Prior to his arrest, Pastor Brunson had peacefully lived and ministered in Turkey for 23 years.

Rev. Brunson has been scheduled to appear in court this Monday, April 16 at 9:00 am (1:00 am on Monday our time). If the charges against him are upheld — claiming he supported both the secessionist Kurdistan Workers’ Party (PKK) guerrilla movement, and the outlawed organization of Turkish cleric Fethullah Gulen, Pastor Brunson could be sentenced to 35 years in prison.

Please pray for God’s peace to enfold Andrew, his wife Norine and their children. Pray that Andrew will know the reality of God’s presence with him and His love for him, and be able to trust Him with his life and future. Pray for the Lord to give Andrew words to say before the Turkish lawyers and government officials who are trying to trap and condemn him. Pray for the Lord to oversee all that happens in the courtroom.

Most importantly, pray for the glory and renown of the Name of the Lord in the country of Turkey, once the seat of power of the Christian ruler Constantine. Pray, as in Daniel’s day, the power of the Lord will be revealed and the fear of the Lord would spread, overtaking the government rulers and officials who seek to dismiss and destroy His own. Pray that many in the country of Turkey and in the world will believe in the Lord as an outcome of Andrew’s imprisonment.

If you would like to join others in prayer, students have planned a prayer vigil in Gold Star Chapel in the Beamer Center throughout the day and night on Sunday, with plans to sing his hymn at 8:00 pm.

Thank you for praying and seeking the Lord on Andrew’s behalf.

Chaplain’s Office

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Prayer for Pastor Andrew Brunson in Turkey

brunson2-prayer-turkeyI mentioned Pastor Andrew Brunson in my pastoral prayer this weekend. Please join me in praying for him. Here is background on his situation via Open Doors’ web-site.

Arrested in October 2016 on false charges of being involved in an Islamic terrorist organization, Pastor Andrew Brunson remains in Turkey in an Izmir prison—persecuted for his Christian faith and held as a political hostage. For 23 years, he and his family lived in Turkey, where they led a church. In late March 2018, Turkish prosecutors filed official charges and called for a life sentence of 35 years.

His trial is scheduled to begin Monday, April 16, 2018–around 10 pm EST in the United States.

In prison, Pastor Brunson has written powerful notes and letters sharing his heart and faith.

Let it be clear, I am in prison, not for anything I have done wrong, but because of who I am—a Christian pastor. I desperately miss my wife and children. Yet, I believe this to be true—it is an honor to suffer for Jesus Christ, as many have before me.”

As the trial approaches, we invite you to stand in prayer with Pastor Brunson, his wife Norine, and their family. Let them know they are not alone… We will post updates about Pastor Brunson and the trial on this page as soon as we have them.

UPDATES

April 11, 2018: A recent visit with Pastor Brunson reveals that his physical health has declined during his imprisonment. U.S. Senator Thom Tillis spent time with Pastor Brunson inside Buca Prison in Izmir. “Pastor Brunson is strengthened by his love for his family and his faith in God, but his health has deteriorated,” Tillis said in a statement following his visit. “He has lost 50 pounds and spends 24 hours a day in a cell with limited human contact.” For the full report, click here.

April 14, 2018: On their Facebook page, Norine Brunson posted that “the Lord clearly told me and another believer to pray for Andrew three times a day–morning, noon and evening.” And to pray specifically, “that the cord around Andrew would be loosened/untied.”

“Although I don’t understand this completely, the Lord gave this very clearly so I am praying it by faith,” she wrote. “Please join by faith that what we loose on earth is loosed in heaven.”

Next Steps after “A Wake Up Call to Live the Dream”

MLK-Gathering-Ads_App-Wide.pngLast night, we had the immense privilege of hosting an event at Eastbrook Church put on by the Milwaukee Declaration group entitled “A Wake Up Call to Live the Dream.” It was an amazing multi-ethnic gathering of believers from congregations around the city and suburbs of Milwaukee. At the end of the night, we provided some possible next steps. Since some folks have asked me about that resource list, I am posting it to my blog below.Read More »

From Captivity to Freedom

YazidiFamily-FireworksJuly3rd_web-2.jpgTwo friends from Eastbrook Church recently published a wonderful article, “From Captivity to Freedom,” in The Living Church on the Yazidi community in Lincoln, Nebraska. I guarantee that you will be moved by the powerful words and photos by Asher Imtiaz and the poem by Mari Reitsma Chevako. This is a great follow-up to some of my recent posts about displaced people and their plight. Here is an excerpt but please read the article in its entirety.

As a photojournalist and a Pakistani living in the United States, I was searching for an experience in the heart of the country that was authentically American and different from my experiences in previous travels. I chose a trip to Nebraska for the Independence Day weekend. What I found was something I hadn’t expected.

The city of Lincoln is home to 2,000 Yazidis from northern Iraq, many of whom have fled the Islamic State. ISIS invaded Yazidi villages in northern Iraq in August 2014. The people scattered, some to nearby cities, and some to Mt. Sinjar, which some people consider the resting place of Noah’s ark. Because the Yazidis’ faith combines threads of Christianity, Hinduism, and Islam, many Muslims consider them idolaters and polytheists. ISIS has claimed the right to enslave them in an effort to force their conversion.

By many accounts, ISIS rounded up the Yazidis and moved them to other locations in Iraq, where families were separated and dealt with according to their sex and age. Adult men were shot and killed, adult women were enlisted as servants, young men were taken as fighters, and young women were forced into a system of sexual slavery in which they were bought, sold, and raped over time by multiple men. The fighters eventually turned to married women as well. Thousands of Yazidis remain missing and thousands of Yazidi women are still in captivity. The United Nations has urged its member nations to recognize the genocide against the Yazidi people and to bring ISIS militants to justice.

have followed news of the Yazidi people since 2014, but I had not met any Yazidis. Once I learned they were living in Lincoln, I began searching for them. The first man I met works at Target. I asked if I could meet with him at the end of his shift. He told me he had to attend a wedding, so I asked him if I could join him. He graciously said yes… [read more]

The Ninety-Five Theses of Martin Luther

Martin LutherAs a follow-up to my message from this past weekend commemorating the 500th anniversary of the Reformation, “Faith and Grace,” I wanted to post Martin Luther‘s actual Ninety-Five Theses here.  Too often we do not read original sources of theological or historical works, relying instead on interpreter’s reflections on those source works. So, why not take the ten minutes necessary to read Luther’s own words. You can also place these in historical context by reading a basic timeline of the Reformation.

Out of love for the truth and from desire to elucidate it, the Reverend Father Martin Luther, Master of Arts and Sacred Theology, and ordinary lecturer therein at Wittenberg, intends to defend the following statements and to dispute on them in that place. Therefore he asks that those who cannot be present and dispute with him orally shall do so in their absence by letter. In the name of our Lord Jesus Christ, Amen.


  1. When our Lord and Master Jesus Christ said, “Repent” (Mt 4:17), he willed the entire life of believers to be one of repentance.
  2. This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy.
  3. Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh.
  4. The penalty of sin remains as long as the hatred of self (that is, true inner repentance), namely till our entrance into the kingdom of heaven.
  5. The pope neither desires nor is able to remit any penalties except those imposed by his own authority or that of the canons.
  6. The pope cannot remit any guilt, except by declaring and showing that it has been remitted by God; or, to be sure, by remitting guilt in cases reserved to his judgment. If his right to grant remission in these cases were disregarded, the guilt would certainly remain unforgiven.
  7. God remits guilt to no one unless at the same time he humbles him in all things and makes him submissive to the vicar, the priest.
  8. The penitential canons are imposed only on the living, and, according to the canons themselves, nothing should be imposed on the dying.
  9. Therefore the Holy Spirit through the pope is kind to us insofar as the pope in his decrees always makes exception of the article of death and of necessity.
  10. Those priests act ignorantly and wickedly who, in the case of the dying, reserve canonical penalties for purgatory.
  11. Those tares of changing the canonical penalty to the penalty of purgatory were evidently sown while the bishops slept (Mt 13:25).
  12. In former times canonical penalties were imposed, not after, but before absolution, as tests of true contrition.
  13. The dying are freed by death from all penalties, are already dead as far as the canon laws are concerned, and have a right to be released from them.
  14. Imperfect piety or love on the part of the dying person necessarily brings with it great fear; and the smaller the love, the greater the fear.
  15. This fear or horror is sufficient in itself, to say nothing of other things, to constitute the penalty of purgatory, since it is very near to the horror of despair.
  16. Hell, purgatory, and heaven seem to differ the same as despair, fear, and assurance of salvation.
  17. It seems as though for the souls in purgatory fear should necessarily decrease and love increase.
  18. Furthermore, it does not seem proved, either by reason or by Scripture, that souls in purgatory are outside the state of merit, that is, unable to grow in love.
  19. Nor does it seem proved that souls in purgatory, at least not all of them, are certain and assured of their own salvation, even if we ourselves may be entirely certain of it.
  20. Therefore the pope, when he uses the words “plenary remission of all penalties,” does not actually mean “all penalties,” but only those imposed by himself.
  21. Thus those indulgence preachers are in error who say that a man is absolved from every penalty and saved by papal indulgences.
  22. As a matter of fact, the pope remits to souls in purgatory no penalty which, according to canon law, they should have paid in this life.
  23. If remission of all penalties whatsoever could be granted to anyone at all, certainly it would be granted only to the most perfect, that is, to very few.
  24. For this reason most people are necessarily deceived by that indiscriminate and high-sounding promise of release from penalty.
  25. That power which the pope has in general over purgatory corresponds to the power which any bishop or curate has in a particular way in his own diocese and parish.
  26. The pope does very well when he grants remission to souls in purgatory, not by the power of the keys, which he does not have, but by way of intercession for them.
  27. They preach only human doctrines who say that as soon as the money clinks into the money chest, the soul flies out of purgatory.
  28. It is certain that when money clinks in the money chest, greed and avarice can be increased; but when the church intercedes, the result is in the hands of God alone.
  29. Who knows whether all souls in purgatory wish to be redeemed, since we have exceptions in St. Severinus and St. Paschal, as related in a legend.
  30. No one is sure of the integrity of his own contrition, much less of having received plenary remission.
  31. The man who actually buys indulgences is as rare as he who is really penitent; indeed, he is exceedingly rare.
  32. Those who believe that they can be certain of their salvation because they have indulgence letters will be eternally damned, together with their teachers.
  33. Men must especially be on guard against those who say that the pope’s pardons are that inestimable gift of God by which man is reconciled to him.
  34. For the graces of indulgences are concerned only with the penalties of sacramental satisfaction established by man.
  35. They who teach that contrition is not necessary on the part of those who intend to buy souls out of purgatory or to buy confessional privileges preach unchristian doctrine.
  36. Any truly repentant Christian has a right to full remission of penalty and guilt, even without indulgence letters.
  37. Any true Christian, whether living or dead, participates in all the blessings of Christ and the church; and this is granted him by God, even without indulgence letters.
  38. Nevertheless, papal remission and blessing are by no means to be disregarded, for they are, as I have said (Thesis 6), the proclamation of the divine remission.
  39. It is very difficult, even for the most learned theologians, at one and the same time to commend to the people the bounty of indulgences and the need of true contrition.
  40. A Christian who is truly contrite seeks and loves to pay penalties for his sins; the bounty of indulgences, however, relaxes penalties and causes men to hate them — at least it furnishes occasion for hating them.
  41. Papal indulgences must be preached with caution, lest people erroneously think that they are preferable to other good works of love.
  42. Christians are to be taught that the pope does not intend that the buying of indulgences should in any way be compared with works of mercy.
  43. Christians are to be taught that he who gives to the poor or lends to the needy does a better deed than he who buys indulgences.
  44. Because love grows by works of love, man thereby becomes better. Man does not, however, become better by means of indulgences but is merely freed from penalties.
  45. Christians are to be taught that he who sees a needy man and passes him by, yet gives his money for indulgences, does not buy papal indulgences but God’s wrath.
  46. Christians are to be taught that, unless they have more than they need, they must reserve enough for their family needs and by no means squander it on indulgences.
  47. Christians are to be taught that they buying of indulgences is a matter of free choice, not commanded.
  48. Christians are to be taught that the pope, in granting indulgences, needs and thus desires their devout prayer more than their money.
  49. Christians are to be taught that papal indulgences are useful only if they do not put their trust in them, but very harmful if they lose their fear of God because of them.
  50. Christians are to be taught that if the pope knew the exactions of the indulgence preachers, he would rather that the basilica of St. Peter were burned to ashes than built up with the skin, flesh, and bones of his sheep.
  51. Christians are to be taught that the pope would and should wish to give of his own money, even though he had to sell the basilica of St. Peter, to many of those from whom certain hawkers of indulgences cajole money.
  52. It is vain to trust in salvation by indulgence letters, even though the indulgence commissary, or even the pope, were to offer his soul as security.
  53. They are the enemies of Christ and the pope who forbid altogether the preaching of the Word of God in some churches in order that indulgences may be preached in others.
  54. Injury is done to the Word of God when, in the same sermon, an equal or larger amount of time is devoted to indulgences than to the Word.
  55. It is certainly the pope’s sentiment that if indulgences, which are a very insignificant thing, are celebrated with one bell, one procession, and one ceremony, then the gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.
  56. The true treasures of the church, out of which the pope distributes indulgences, are not sufficiently discussed or known among the people of Christ.
  57. That indulgences are not temporal treasures is certainly clear, for many indulgence sellers do not distribute them freely but only gather them.
  58. Nor are they the merits of Christ and the saints, for, even without the pope, the latter always work grace for the inner man, and the cross, death, and hell for the outer man.
  59. St. Lawrence said that the poor of the church were the treasures of the church, but he spoke according to the usage of the word in his own time.
  60. Without want of consideration we say that the keys of the church, given by the merits of Christ, are that treasure.
  61. For it is clear that the pope’s power is of itself sufficient for the remission of penalties and cases reserved by himself.
  62. The true treasure of the church is the most holy gospel of the glory and grace of God.
  63. But this treasure is naturally most odious, for it makes the first to be last (Mt. 20:16).
  64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.
  65. Therefore the treasures of the gospel are nets with which one formerly fished for men of wealth.
  66. The treasures of indulgences are nets with which one now fishes for the wealth of men.
  67. The indulgences which the demagogues acclaim as the greatest graces are actually understood to be such only insofar as they promote gain.
  68. They are nevertheless in truth the most insignificant graces when compared with the grace of God and the piety of the cross.
  69. Bishops and curates are bound to admit the commissaries of papal indulgences with all reverence.
  70. But they are much more bound to strain their eyes and ears lest these men preach their own dreams instead of what the pope has commissioned.
  71. Let him who speaks against the truth concerning papal indulgences be anathema and accursed.
  72. But let him who guards against the lust and license of the indulgence preachers be blessed.
  73. Just as the pope justly thunders against those who by any means whatever contrive harm to the sale of indulgences.
  74. Much more does he intend to thunder against those who use indulgences as a pretext to contrive harm to holy love and truth.
  75. To consider papal indulgences so great that they could absolve a man even if he had done the impossible and had violated the mother of God is madness.
  76. We say on the contrary that papal indulgences cannot remove the very least of venial sins as far as guilt is concerned.
  77. To say that even St. Peter if he were now pope, could not grant greater graces is blasphemy against St. Peter and the pope.
  78. We say on the contrary that even the present pope, or any pope whatsoever, has greater graces at his disposal, that is, the gospel, spiritual powers, gifts of healing, etc., as it is written. (1 Co 12[:28])
  79. To say that the cross emblazoned with the papal coat of arms, and set up by the indulgence preachers is equal in worth to the cross of Christ is blasphemy.
  80. The bishops, curates, and theologians who permit such talk to be spread among the people will have to answer for this.
  81. This unbridled preaching of indulgences makes it difficult even for learned men to rescue the reverence which is due the pope from slander or from the shrewd questions of the laity.
  82. Such as: “Why does not the pope empty purgatory for the sake of holy love and the dire need of the souls that are there if he redeems an infinite number of souls for the sake of miserable money with which to build a church?” The former reason would be most just; the latter is most trivial.
  83. Again, “Why are funeral and anniversary masses for the dead continued and why does he not return or permit the withdrawal of the endowments founded for them, since it is wrong to pray for the redeemed?”
  84. Again, “What is this new piety of God and the pope that for a consideration of money they permit a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God and do not rather, beca use of the need of that pious and beloved soul, free it for pure love’s sake?”
  85. Again, “Why are the penitential canons, long since abrogated and dead in actual fact and through disuse, now satisfied by the granting of indulgences as though they were still alive and in force?”
  86. Again, “Why does not the pope, whose wealth is today greater than the wealth of the richest Crassus, build this one basilica of St. Peter with his own money rather than with the money of poor believers?”
  87. Again, “What does the pope remit or grant to those who by perfect contrition already have a right to full remission and blessings?”
  88. Again, “What greater blessing could come to the church than if the pope were to bestow these remissions and blessings on every believer a hundred times a day, as he now does but once?”
  89. “Since the pope seeks the salvation of souls rather than money by his indulgences, why does he suspend the indulgences and pardons previously granted when they have equal efficacy?”
  90. To repress these very sharp arguments of the laity by force alone, and not to resolve them by giving reasons, is to expose the church and the pope to the ridicule of their enemies and to make Christians unhappy.
  91. If, therefore, indulgences were preached according to the spirit and intention of the pope, all these doubts would be readily resolved. Indeed, they would not exist.
  92. Away, then, with all those prophets who say to the people of Christ, “Peace, peace,” and there is no peace! (Jer 6:14)
  93. Blessed be all those prophets who say to the people of Christ, “Cross, cross,” and there is no cross!
  94. Christians should be exhorted to be diligent in following Christ, their Head, through penalties, death and hell.
  95. And thus be confident of entering into heaven through many tribulations rather than through the false security of peace (Acts 14:22).

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