Habakkuk [God in the Ruins]

God in the Ruins Series GFX_App SquareLike many other churches, this past weekend at Eastbrook we had to make a major shift in our gathering due to the concerns related to COVID-19 and coronavirus. This was accentuated by the declaration of a public health emergency in our state, and the recommendation that groups over 250 no longer meet. We switched to online service for this past weekend, but still continued our series on the message of the minor prophets, “God in the Ruins,” by looking at the prophet Habakkuk.

Habakkuk is one of the 7th century BC prophets in the Hebrew Bible, ministering near the time of Nahum, Zephaniah, and Jeremiah. Habakkuk’s prophetic message is gathered into book form in the following structure:

  • Habakkuk’s first complaint and God’s answer (1:1-11)
  • Habakkuk’s second complaint and God’s answer (1:12-2:20)
  • a final prayer of trust and worship (3:1-19)

You can view the message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Nahum [God in the Ruins]

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This past weekend at Eastbrook I continued our series on the message of the minor prophets, “God in the Ruins,” by looking at the prophet Nahum.

Nahum is one of those books that can feel especially “minor” in the minor prophets, with a tough message for a very historically specific context. Nahum is one of the 7th century BC prophets in the Hebrew Bible, including Habakkuk, Zephaniah, and Jeremiah. The book basically falls into two major sections with chapter 1 focusing on God as judge and chapters 2-3 focusing on the judgment God will bring on Nineveh.

You can view the message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Micah, part 2 [God in the Ruins]

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One of the most famous passages in the minor prophets comes from the book of Micah.

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. (Micah 6:8)

As we continued our series on the minor prophets, “God in the Ruins,” This past weekend at Eastbrook, we explored the significance of this passage within the final two chapters of the book of Micah.

Micah was an 8th century prophet to both the northern kingdom of Israel and southern kingdom of Judah. He witnessed the fall of Samaria and the northern kingdom to the overwhelming might of the Assyrian armies in 722 BC. Micah also spoke about the coming exile for the southern kingdom of Judah, which occurs after the time of his ministry.

You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Micah, part 1 [God in the Ruins]

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This past weekend at Eastbrook I continued our series on the message of the minor prophets, “God in the Ruins,” by looking at the first five chapters of the book of Micah.

Micah prophesied to both the northern and southern kingdoms during the reigns of kings Jotham (742-735 BC), Ahaz (735-715 BC), and Hezekiah (715-686 BC). He is mentioned in the book of Jeremiah as one who spoke during Hezekiah’s reign (Jeremiah 26:18). He witnesses the fall of Samaria and the northern kingdom in 722 BC, but also speaks about the coming exile for the southern kingdom, which happens after the time of his ministry. Micah hailed from Moresheth Gath, about 20 miles southwest of Jerusalem. His name literally means “Who is like Yahweh?” and his prophecies focus on both the doom coming upon a straying people and the hope that God will bring.

You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Jonah [God in the Ruins]

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One of the hardest tasks of the preacher is to take a well-known part of Scripture and make it fresh for people again. This past weekend at Eastbrook, I tried to do just that as I preached on Jonah in our series on the minor prophets, “God in the Ruins.”

Unlike all the other minor prophets, Jonah tells a story about the life of Jonah instead of collecting messages from that prophet.

The prophet Jonah is mentioned one other place in the Bible in 2 Kings 14:25 as a prophet in the northern kingdom during the reign of Jeroboam II. This tells us that, if taken at face value, Jonah’s story would have taken place chronologically during the 8th century BC, at a similar time as Amos, during the 40-year reign of Jeroboam II (786-746 BC).

Because the story of the book of Jonah is told so dramatically in the book of Jonah, there is a lot of debate about its genre: is it historical, is it a parable, is it a real story told in an imaginative style. Regardless of the outcome on those issues, the message of the book is clear:

We can run from it or we can receive it, but the mercy of God is greater than we understand.

You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Obadiah [God in the Ruins]

God in the Ruins Series GFX_App SquareThis past weekend at Eastbrook, I continued our series on the minor prophets, “God in the Ruins,” by turning attention to the prophet Obadiah.

Obadiah is the shortest of all the books of the Hebrew Bible. Other than that his name means “servant of Yahweh,” we don’t know much about Obadiah. He likely prophesied after the exile from Jerusalem (586 BC) sometime in the 6th century BC.

Obadiah’s prophecy addresses Edom, a people group descended from Esau, the twin brother of Jacob, from whom Israel descends (see Genesis 25:19-34; 26:34-35; 27:1-28:9; 36). The people of Israel and Edom were often at odds throughout their history, culminating in the Edomites plundering the Israelites’ land after Babylon overran Jerusalem (Ezekiel 35).

You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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Amos [God in the Ruins]

God in the Ruins Series GFX_App SquareThis past weekend at Eastbrook, I continued our series on the minor prophets, “God in the Ruins,” by turning attention to the prophet Amos. Amos is best-known for his strong words about justice and righteousness, and his stinging rebuke of the people of Israel, particularly their leaders.

Unlike many other minor prophets, Amos has a clearly-defined vocation as a shepherd (Amos 1:1) and dresser of sycamore-fig trees (7:14). He was likely a wealthy land-owner who does not serve as a prophet beyond a short period of time. Even though he was from the southern kingdom of Judah in the vicinity of Tekoa, just south of Jerusalem, Amos prophesied to the northern kingdom of Israel at the height of its economic prosperity and political power around 760 BC.

You can watch my message from this past weekend and follow along with the message outline below. You can also engage with the entire series on the minor prophets here or download the Eastbrook mobile app for even more opportunities to connect.

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