In continuing our series, “Name Above All Names,” this past weekend at Eastbrook Church, I looked at one of Jesus’ most unique titles in all of Scripture: Word of God. The word logos in Greek has deep roots in Hellenistic philosophical thought, but the majority of scholars agree that the most likely background here is in Jewish thought on God speaking, the Word of God coming to the prophets, and the personification of wisdom in such texts as Proverbs 8. Still, the idea of the word becoming flesh is entirely new and one of the most beautiful portions of Scripture in the entire New Testament.
As we continued our series, “Name Above All Names,” this past weekend at Eastbrook Church, I looked at one of Jesus’ most revered titles: Son of God. With roots in the promises to Abraham and David, Jesus’ identity as the Son of God stretches all the way before Creation and speaks of His unique relationship with God the Father and way of living upon earth.
This past weekend, I preached a message on Jesus as the Son of Man at Eastbrook Church. This was part of our series, “Name Above All Names,” on the titles of Christ. Once again, I want to recommend that you view this roughly video from The Bible Project which condenses a tremendous amount of theology into a five minute video summarizing the significance of the “Son of Man” title.
We continued our series on the titles of Jesus, “Name Above All Names,” this past weekend at Eastbrook Church by exploring Jesus as the Son of Man. While it is one of the most misunderstood and forgotten titles of Jesus, it has a special place in the way that Jesus understood Himself. In fact, “Son of Man” is the one title that Jesus used more often than any other name when He talked about Himself.
Extending into the prophetic and apocalyptic traditions of the Hebrew people, join me this week in exploring Jesus as the Son of Man.
For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
What does it mean that Jesus, as the Promised Messiah, is the Prince of Peace? This weekend we explored what that peace is and what that peace is not, as well as three specific ways in which Jesus brings the peace of God into our world and our lives.
I continued our new series, “Name Above All Names,” this past weekend at Eastbrook Church. This series began with our Christmas celebration of Jesus as the light of the world, continued in the last two weekends with Jesus as “Friend of Sinners” and “The Gate” (Thanks, Pastor Dan Ryan!), and now turns to Jesus as the “Promised Lamb of God.”
This message leaps off from John the Baptist’s description of Jesus in John 1:29:
Look, the Lamb of God, who takes away the sin of the world!
The message then looks at four “clues” to Jesus’ identity as the Lamb of God found throughout the Hebrew Bible: the ram provided on Mount Moriah (Genesis 22), the Passover lamb (Exodus 12), the daily sacrifice (Leviticus 1), and the suffering servant (Isaiah 52-53).
This past weekend at Eastbrook Church we began a new series entitled “Name Above All Names.” In this series, which flows out of our Christmas celebration of Jesus as the light of the world, we want to focus on Jesus, learning more about who He is by giving attention to the titles, or names, of Jesus.
Scripture tells us that after Jesus’ death and resurrection “God exalted him to the highest place and gave him the name that is above every name” (Philippians 2:9). We also believe “there is no other name under heaven given to mankind by which we must saved” (Acts 4:12). A person’s name tells us so much about them and this is true even more with Jesus. Throughout the Scripture we find different titles – or names – given to Jesus, whether in prophecy, the acclamation of others, or Jesus’ own statements about Himself. In this series after Christmas we will explore ten titles of Jesus that help us grasp key truths we need to know about who Jesus is.