The Weekend Wanderer: 8 September 2018

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.

 

pew-846021_640“Why Evangelicals Should Care More About Ecclesiology” – At the Mere Orthodoxy web-site, Tish Harrison Warren writes about the crisis in evangelical integrity and moral leadership highlighted by the current political divides and failures of pastoral leaders. What I appreciate about Warren’s article is the way in which she connects this failure with a tendency within evangelicalism to become enamored with celebrity leadership while simultaneously not paying attention to the “boring” institutional necessities that sustain the life of the church.

 

d4e13e1c5865740384133e7da6be19“The rising political power of Evangelicals in Latin America” – This is old news with a new twist as evangelicals continue to have rising influence within Latin America, including in the political sphere. “It would seem that the reach of these religious organisations in Latin America is not only expanding in terms of the number of followers but also in terms of their influence on government policy. The various Evangelical churches are seeing rising electoral support for their moral conservatism.”

 

macarthur.jpeg“The Statement on Social Justice and the Gospel” – John MacArthur has been at the center of a series of debates on social justice and the gospel culminating in The Statement on Social Justice and the Gospel. More than 4,000 evangelicals have joined MacArthur, and others like Voddie Baucham and Douglas Wilson, in signing this statement, which equates the emphasis upon social justice within the evangelical church as a cultural distortion on theological and a misunderstanding of the gospel. This seem at least in part to be a reaction to the works of Tim Keller (see his Generous Justice), Matt Chandler, Thabiti Anyabwile and others within conservative evangelicalism who have been calling for engagement in justice and racial reconciliation as an overflow of living in the gospel. Underlying it all is a deep divide about the nature of the gospel and the life to which it calls us as a response. Jemar Tisby has a word of advice about how to respond to the ministries of those who signed this statement: “avoid them.” Ryan Burton King outlines why he cannot sign this statement, even though he was invited to do so.

 

02allen-superJumbo“The Biblical Guide to Reporting” – In an OpEd in The New York Times, Marshall Allen reflects on how his Christian faith has helped him become a better journalist. “The editor scowled and said, ‘So what makes you think that a Christian can be a good journalist?’ He emphasized ‘Christian’ as if it was some kind of slur. I liked that he spoke his mind, but I was taken aback. I explained what I saw as a natural progression from the ministry to muckraking, pointing out that both are valid ways of serving a higher cause. The Bible endorses telling the truth, without bias. So does journalism. The Bible commands honesty and integrity. In journalism, your reputation is your main calling card with sources and readers. Obviously, many people have succeeded as reporters without strong religious beliefs. But I told him my faith had made me a better, more determined journalist. He replied with a noncommittal grunt. But I got the job.” [Thanks to Makoto Fujimura for sharing this article.]

 

ct-aretha-franklin-funeral-eulogy-reaction-201-001“Old-school eulogy at Aretha Franklin’s funeral ignites social media backlash” – Aretha Franklin’s funeral received a lot of attention but it seems to have turned a little too “old school” than many desired when Rev. Jasper Williams, Jr., stepped up for the eulogy. Speaking for roughly 50 minutes, Rev. Williams’ statement that “black America has lost its soul” received intense backlash on social media and other outlets. While it seems as if a lot of people feel like America has last its soul these days, the real problem is that we don’t know what a soul is anymore and what to do with it if we discovered we actually had one.

 

Carl Jung“From Myers Briggs to the Love Languages: the renaissance of the personality test” – I know a lot of people who are obsessed with personality tests, as well as a whole range of other personal assessments. I have subjected myself to many of them over the years, sometimes finding aspects helpful, but oftentimes feeling like I don’t really want to be put in a box like that. If you think that is just an INTJ talking, then maybe you should read Sarah Manavis’ article about how personality tests, in some way, have a renewed attraction because they become a personal gospel by which we can justify the way in which we live our lives. [Thanks to Micah Mattix for sharing this in the Daily Prufrock.]

 

the first testamentThe First Testament: A New Translation by John Goldingay” – Old Testament scholar John Goldingay brings us a new translation of the Hebrew Bible. “Most translations bend the text toward us. They make the rough places smooth, the odd bits more palatable to our modern sensibilities. In every translation something is gained and something lost. In The First Testament: A New Translation, John Goldingay interrupts our sleepy familiarity with the Old Testament. He sets our expectations off balance by inviting us to hear the strange accent of the Hebrew text. We encounter the sinewed cadences of the Hebrew Bible, its tics and its textures. Translating words consistently, word by word, allows us to hear resonances and see the subtle figures stitched into the textual carpet. In a day of white-bread renderings of the Bible, here is a nine-grain translation with no sugar or additives. In The First Testament the language of Zion comes to us unbaptized in pious religiosity. Familiar terms such as salvation, righteousness, and holiness are avoided. We cock our ears to listen more carefully, to catch the intonations and features we had not caught before.”

 

wessex“Medieval Tiles Unearthed at Bath Abbey” – “A team from Wessex Archaeology has uncovered brightly decorated 700-year-old floor tiles during excavations at Bath Abbey, according to a Somerset Live report. The abbey has been a religious center for well over 1,000 years, and the current Church of Saint Peter and Saint Paul—completed in the seventeenth century—is a renowned example of gothic architecture. The tiles, however, provide a glimpse into an earlier Norman cathedral at the site that was constructed in the eleventh century but fell into decay in the late Middle Ages, and lay in ruins by 1500.”

 

C3PO-R2D2-header“The 100 Greatest Movie Robots of All Time” – Okay, this has little to do with anything other than fun. Why not traipse through the history of film searching for the greatest robots of them all? Sure, there are a lot of reasons not to spend your time on this article, but it might just be entertaining to see who else appears on the list, other than C-3PO, R2-D2, Hal, and the Borg.

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

The Weekend Wanderer: 16 June 2018

The “Weekend Wanderer” is a weekly post in which I gather a smattering of news, stories, resources, and other media you could explore through your weekend. Wander through these links however you like and in any order you like.

 

82253“Fleming Rutledge: Why Being ‘Spiritual’ Is Never Enough” – If you’re a preacher you should read this article. If you’re a Christian, you probably should read it to and consider passing it along to your pastor. Rutledge writes: “I, too, would argue that our crisis of discipleship stems in part from a dearth of biblical preaching. Many people, clergy and lay people alike, think we are hearing biblical preaching because the sermons we hear on Sunday seem to be based on a biblical text, but that is not what makes a sermon biblical. If the preacher is not personally invested in expounding the text, so that he or she seems to be risking something, it’s not biblical preaching. If the sermon does not seem to be coming out of the preacher’s inmost convictions, it’s not biblical preaching.” (Thanks to my friend, David Bier, for sharing this one with me.)

 

Aleksandr_Solzhenitsyn_1974b“40 Years Ago Today: When Solzhenitsyn Schooled Harvard” – This articles comes from last week, but marks an important anniversary of a serious rebuke of Western secularism by Aleksander Solzhenitsyn for its overemphasis upon personal freedom. If you’re unfamiliar with Solzhenitsyn’s commencement speech, “A World Split Apart,” then read it or watch it.

 

Religion-and-Film“Religion Goes to the Movies” is Robert Sinnerbrink’s in-depth review of  S. Brent Plate’s book, Religion and Film: Cinema and the Re-creation of the World. Starting with the recent uptick in religious film-making, Sinnerbrink track’s Plate’s look at how film and religion relate in the contemporary culture. “Religion and Film is a fascinating and impressive text, both engaging and illuminating. It opens up new ways of thinking for the uninitiated as well as providing thought-provoking theses for the more expert reader. And it makes the otherwise confusing relationship between religion and film perspicuous and persuasive in ways that few academic studies have been able to achieve.”

 

82310“Moving Our Congregations to More Effective Evangelism”Ed Stetzer points out three ways that leaders can move their congregations to become not only evangelistically-minded but evangelistically effective.  It all flows from a healthy understanding of what evangelism is, our role in it, and how we can work with God in sharing Christ verbally with others.

 

Nietszche“Reading Dangerously: The illiberal philosophers and our fractured politics” – Ian Marcus Corbin takes a critical look at the book Dangerous Minds by Ronald Beiner that leads him into a deeper exploration of our fractured politics. In the end, he suggests that perhaps looking at everything through a political lens may create the fractures that we experience today.

 

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

Where Are We?

Is the terrifying trend in American politics a slim chance to recover our souls? Will the alarming rhetoric and substanceless rampaging open the eyes of our people to reality, meaning, and consequences, or have we teetered over the edge of sanity into the purgatorial spiral of steady cultural decay?

Will the remnant stand up, speak out, or help stave off decay’s burn within the holy community of the kingdom? Which pathway is the best way forward for these days?

Still the Cross is the crossroads of history, the epicenter of life, and the intersection of present-time with eternity. The sacred feast is still the place where we are with Him, look back in our union with Him in His death, and look forward to the anticipated union in eternal light with Him. There is no other gateway of God’s grace than that found Jesus Messiah. There is no emperor to save us for now we see clearly that all the emperors have lost their clothes. Their naked power is revealed for what it is: the belly-rolled fat of shameful excess, the heaving one-upmanship of sexual aggression, and the pale skin of lifeless hearts never exposed to the Light. The emperors, we find, are just like us: powerless before greater powers and lifeless without life.

Now, like children lost in the pounding waves, wee gasp for air and strive to rise above the surging powers we have unwittingly set in motion. Even so, those powers…they are not God.

Four Recommendations on Election Day

Here are four recommendations I’d like to make for followers of Jesus on Election Day here in the US.

  1. Pray – We know as believers that God works through prayer (James 5:16). We know that our calling includes praying for those in authority (1 Timothy 2:1-2). We know that our nation has a great need of turning back to God at numerous levels. Because of these things, we should pray that our nation will be awakened with a need for God, that the elections will be guided by God, and that all the candidates up for public office will be strengthened by God regardless of their political party.
  2. Think Biblically – As followers of Christ we must always filter our actions through the truth of God as revealed in the Scriptures. We must let the truth of God both correct and encourage us, even as it renews our minds (2 Timothy 3:16-17; Romans 12:1-2). We must remember that Jesus is our king and our allegiance is first and foremost to His kingdom. The kingdom of God is bigger than any political party. The kingdom calls for value of human life as made in the image of God from before birth through the end of our days. The kingdom of God calls for stewardship of the environment as created by God and stewardship of finances as a gift from God. The kingdom of God calls for care for the forgotten, those in prison, widows, orphans, and foreigners in our midst. The kingdom of God is marked by truth, integrity, righteousness and justice. We must struggle to think biblically about the issues.
  3. Vote – It is a huge privilege in our country to have a voice in the political process. So many others that I have spent time with around the world do not have this privilege. The first century church did not experience anything like this. An outflow of Paul’s instructions about our relationship to governing authorities in Romans 13 is to exercise our right to vote. I encourage every follower of Jesus to take up this privilege.
  4. Love One Another – The Bible affirms again and again that we are called as followers of Christ to love one another and stand in unity (1 John 4:11; Philippians 4:1-2). Jesus Himself said that people would know we are His disciples if we love one another (John 13:34-35). Over all these things, we must stand together as one in ways that those around us, divided by so many different political philosophies and party allegiances, cannot. We must uphold the unity as brothers and sisters forged through the broken body and spilled blood of Jesus Christ.