Waiting on the Lord: Living with Hope in the Land Between

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One of the most pervasive themes in the psalms is waiting.

In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly. (Psalm 5:3)

Wait for the Lord;
be strong and take heart
and wait for the Lord. (Psalm 27:14)

We wait in hope for the Lord;
he is our help and our shield. (Psalm 33:20)

Lord, I wait for you;
you will answer, Lord my God. (Psalm 38:15)

I waited patiently for the Lord;
he turned to me and heard my cry. (Psalm 40:1)

The waiting described in the psalms is not some abstract waiting, but waiting that is focused on a person: the Living God. Unlike generalized “waiting for the world to turn” or “waiting for a miracle,” waiting on the Lord is based upon what we know of who God is – His character – and what God does – His activity.

Waiting on the Lord says, “I know who God is. I know what I’ve seen god do in times past in biblical history, other human lives, and in my own life. Because of that, I wait for God to meet me and act in my life.”

This sort of waiting is hopeful waiting. Hope is “a feeling of expectation and desire for a certain thing to happen.” Hope is fixed on a future but affects the way we live now. It is both anticipation and arrival at the same time. Waiting on the Lord is hopeful because we can both rest in God in the present and trust in God for the future.

But what does it look like to wait on the Lord? Does it mean we simply stop everything and sit around until God does something? No. Waiting on God is active. We continue with our lives, doing our best to walk in God’s ways, witness to God’s character, and fulfill our responsibilities as best as we can. In the midst of that, waiting on God gives us hope that transcends our circumstances as we look for God to work in our lives.

Here are three specific ways we can wait on the Lord with hope:

  1. First, we wait on God by reading His word. The psalmist says, “I wait for the Lord, my whole being waits, and in his word I put my hope” (Psalm 130:5). Hopeful waiting with our hope in God means that we both hope in and live by His trustworthy word. As it says in Psalm 119:166, “I wait for your salvation, Lord,
    and I follow your commands.” The word of God gives us perspective and understanding so that we can move forward with God as we wait. Reading it regularly and transformationally helps us meet God in our waiting.
  2. Second, we wait on God in prayer. Prayer is simply talking to God – calling out to God – in the midst of our lives. It is particularly important in times of waiting because we both need to express what is happening in our lives and wait upon God to speak to us. The regularity of calling out to God in prayer while waiting helps us give voice and give ear to God: “In the morning, Lord, you hear my voice” (Psalm 5:3). As the psalms show us, prayer is a lifeline in the midst of waiting.
  3. Third, we wait on God by watching for Him. Transformational reading of Scripture changes us internally and prayer makes us attentive. From this new vantage point, we want to be watchful for God. What is God doing? Where is He at work? It is of little use if we read the Bible and pray in the morning and then zone out from God for the rest of our day. “I wait for the Lord more than watchmen wait for the morning” (Psalm 130:6). To wait on the Lord in hope means we watch with expectation for the Lord to act.

Lord, I wait for You.
There is so much happening in my life and the world today.
Give me eyes to see You and ears to hear You as I wait upon You in my life.
I trust You and I rest in You today.

God’s Multifaceted Word: reflecting on Psalm 119

In my own daily times of Scripture reading and prayer, I’ve been meditating on Psalm 119. Psalm 119 is the longest of the Psalms by far with 176 verses. This psalm is an extended reflection on the delight and power of God’s word, structured as an acrostic poem with one stanza for each letter of the Hebrew alphabet.

The psalm offers an expansive catalog of the diverse characteristics of God’s word that is impressive. When I read through Psalm 119, I feel like I am getting a multifaceted look at the word of God that is enlightening, stretching, and encouraging.

This past weekend at Eastbrook, I preached on Ephesians 6:10-24 in a message entitled “A Crash Course in Spiritual Conflict.” In this well-known passage, we encounter Paul delineating the armor of God. The only offensive piece of that armor comes last: “and the sword of the Spirit, which is the word of God” (Ephesians 6:17b). The Word of God is powerful and a vital piece of our armor in the spiritual conflict we face daily as God’s people. As the writer of Hebrews says, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12).

Here is a brief list of some of the facets of God’s word outlined within Psalm 119. I’d encourage you to read through the list and, when one statement jumps out at you, to open your Bible to Psalm 119, read that verse, and then meditate on those words for the day. There is so much here in each verse to grow and deepen us with God.

God’s word is:

  • to be fully obeyed (4)
  • righteous (7, 61, 106, 123, 137, 144, 164, 172)
  • a guide for purity of life (9)
  • a way to keep from sin (11)
  • from the Lord’s mouth (13, 88)
  • full of wonderful things (18)
  • a delight (24, 35, 70, 77, 143, 162, 174)
  • a counselor (24)
  • a revelation of God’s wonderful deeds (27)
  • a picture of the way of faithfulness (30)
  • good (39, 68)
  • a revelation of God’s salvation promises (41)
  • a bringer of freedom (45)
  • a promise to preserve our life (50)
  • ancient (52)
  • a comforter (52)
  • precious (72)
  • a pathway away from shame (80)
  • completely trustworthy (86, 138)
  • eternal (89, 152, 160)
  • firm in the heavens (89)
  • boundless in its perfection (90)
  • what makes us wiser than our enemies and our teachers (98, 99, 100)
  • sweet like honey (103)
  • a lamp and light for our path (105, 130)
  • the joy of our heart (111)
  • wonderful (129)
  • thoroughly tested (140)
  • true (142, 151, 160)
  • a bringer of peace (165)
  • sustenance (175)

Set Free to Run

I run in the path of Your commands
For You have set my heart free.
– Psalm 119:32

Psalm 119 is one of those daunting pieces of Scripture that some people avoid. One-hundred seventy-six verses lovingly give attention to having our hearts set on God’s ways. The psalm is filled with urges by the writer to meditate upon, consider, obey, live according to, and keep God’s law or commands.

But I love this image in Psalm 119, verse 32. Here we find a vivid metaphor of what that looks like. God’s law creates a path or way in which we can travel. It sets the terrain and the boundaries of the run. It creates the heights and depths of the way.

Whereas there are times when it would be fitting to walk or hike a path, the psalmist says the God-given way is to run.

Why run?

Because God has set us free at the very core of our being.

Grace in the Law

Take from me the way of lying; let me find grace through your law. – Psalm 119:29

When I normally think of God’s law, I think of the rules that I need to keep. I think of the Ten Commandments with the “thou shalts…” and “thou shalt nots…” I think of commands and strict parenting. I think of punishment.

But here in this verse we encounter the wonderful grace of God’s’ law. The law is a pathway to grace. First, we find grace in God’s law as it shows us God’s willingness to speak to us. Apart from God’s voice in our lives we would have no knowledge of the truth. Apart from God revealing the way of right living, we would have no guide for our life. God’s voice speaking the words of truth in the law are a gift of grace to us.

We also find grace in God’s law when it reveals our sinfulness. We tend to avoid the topic of our sinfulness. In reality, however, we encounter it everyday, both in ourselves and in others. As the psalmist writes elsewhere: “there is no one who does good” (Psalm 53:1). When God speaks His law and, in doing so, reveals our sin, it is grace. Why? Because apart from that revelation of who we truly are, we would be truly lost.  It is grace of God that reveals our sin.

Lastly (at least for my purposes here), we find grace in God’s law because it leads us to the Savior, Jesus. When we encounter God’s truth (the grace of His voice speaking) and our sinfulness (the grace of His truth about us), we known we need someone to save us. The ultimate grace that we find through the law is that there is One who has perfectly kept that law and yet taken the punishment of our sinfulness upon Himself. Jesus heard, accepted and fulfilled the law in Himself. It is this ultimate grace that we encounter in the law via the righteousness of Christ. “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God” (2 Corinthians 5:21).

May we each find grace in God’s law today.