Waiting on the Lord: Living with Hope in the Land Between

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One of the most pervasive themes in the psalms is waiting.

In the morning, Lord, you hear my voice;
in the morning I lay my requests before you
and wait expectantly. (Psalm 5:3)

Wait for the Lord;
be strong and take heart
and wait for the Lord. (Psalm 27:14)

We wait in hope for the Lord;
he is our help and our shield. (Psalm 33:20)

Lord, I wait for you;
you will answer, Lord my God. (Psalm 38:15)

I waited patiently for the Lord;
he turned to me and heard my cry. (Psalm 40:1)

The waiting described in the psalms is not some abstract waiting, but waiting that is focused on a person: the Living God. Unlike generalized “waiting for the world to turn” or “waiting for a miracle,” waiting on the Lord is based upon what we know of who God is – His character – and what God does – His activity.

Waiting on the Lord says, “I know who God is. I know what I’ve seen God do in biblical history, in other human lives, and in my own life. Because of that, I wait for God to meet me and act in my life.”

This sort of waiting is hopeful waiting. Hope is “a feeling of expectation and desire for a certain thing to happen.” Hope is fixed on the future but affects the way we live now. Hope is both an anticipation and an arrival at the same time. Waiting on the Lord is hopeful because we can both rest in God in the present and trust in God for the future.

But what does it look like to wait on the Lord? Does it mean we simply stop everything and sit around until God does something? No. Waiting on God is active. We continue with our lives, doing our best to walk in God’s ways, witness to God’s character, and fulfill our responsibilities as best as we can. In the midst of that, waiting on God gives us hope that transcends our circumstances as we look for God to work in our lives.

Here are three specific ways we can wait on the Lord with hope:

  1. First, we wait on God by reading His word. The psalmist says, “I wait for the Lord, my whole being waits, and in his word I put my hope” (Psalm 130:5). Waiting with our hope in God means we both hope in His Word and live by His Word. As it says in Psalm 119:166, “I wait for your salvation, Lord, and I follow your commands.” The word of God gives us perspective and understanding so that we can move forward with God as we wait. Reading it regularly and transformationally helps us meet God and live with character in our waiting.
  2. Second, we wait on God in prayer. Prayer is simply talking to God—calling out to God—in the midst of our lives. Prayer is particularly important in times of waiting because we both need to express what is happening in our lives and wait upon God to speak to us. The regularity of calling out to God in prayer while waiting helps us give voice and give ear to God: “In the morning, Lord, you hear my voice” (Psalm 5:3). As the psalms show us, prayer is a lifeline in the midst of waiting.
  3. Third, we wait on God by watching for Him. Transformational reading of Scripture changes us internally and prayer makes us attentive, but what then? From this new vantage point, we want to be watchful for God. We attentively consider these questions: “what is God doing?” and “where is God at work?” It is of minimal value if we read the Bible and pray each morning but then zone out from God for the rest of our day. “I wait for the Lord more than watchmen wait for the morning” (Psalm 130:6). To wait on the Lord in hope means we watch with expectation for the appearing and involvement of the Lord.

Lord, I wait for You.
There is so much happening in my life and the world today.
Give me eyes to see You and ears to hear You as I wait upon You in my life.
I trust You and I rest in You today.

Why the Psalms are Essential for Spiritual Growth

When people ask am what is a good place to start reading the Bible I often refer them to the Gospels (Matthew, Mark, Luke, or John), Paul’s letters known as Ephesians or Galatians, or the book of Exodus. Each of these books speaks of basic and deep truths about God and the revelation in Jesus Christ. But a quick next step for me is to encourage the inquirer to spend time in the book of Psalms. In fact, I have come to believe that the Psalms are essential for spiritual growth.

In the psalms, we learn how to connect with God through important spiritual practices of Scripture reading and prayer. The psalms are, first of all, part of God’s inspired word and, thus, reveal to us the character of God. As we read the psalms, we understand who God is and what it looks like to relate to Him. But the psalms are also the prayerbook of the Bible, teaching us how to hear God and respond to Him in prayer. The psalms bring together these two powerful resources—Scripture and prayer—like two wings that help us fly toward God in the spiritual life.

In the psalms, we also learn how to bring our whole selves to God. When you read the psalms, you will see both intellectual and emotional aspects of life brought into God’s presence. The thoughtful reflection upon the significance of God’s revelation in Psalm 119 sits right alongside the deep emotional heart-cries of Psalms 22 and 69. Not only that, but the entire range of human experience is captured in the psalms, from the heights of joy to the depths of despair. The psalmists are not afraid to bring fear, delight, shame, exuberance, repentance, and restoration into prayer with God. As we read and pray the psalms we learn that we, too, can bring our whole selves to God.

While there are many ways to read and pray the psalms, I would encourage two different approaches that I have found helpful. The first method is to read one psalm per day, while sometimes breaking up longer psalms into two or more days. After, or even while, reading the psalm, one can pray back to God all or portions of the psalm to God. If there is a verse that sticks out to you, stick with it in prayer. If the whole psalm captures you, then pray it all back to God. For example, the beloved Psalm 23 is an easy psalm to either pray verse by verse back to God, or to rest in prayer within one phrase, such as “he refreshes my soul.”

A second method for approaching the psalms is to read through the entire psalter over the course of one month, praying certain psalms in the morning and others in the evening. This is a common practice in many church traditions, perhaps most known through the daily psalm readings in the Book of Common Prayer. While this may seem like a lot to move through in a day, book-ending the day with the psalms helps us begin and end our day with God in prayer and Scripture. Many Christians recommend this approach to engaging with God in the psalms.

While there is much more that could be said, let me refer you to some of my other posts on the Psalms:

God’s Multifaceted Word: reflecting on Psalm 119

In my own daily times of Scripture reading and prayer, I’ve been meditating on Psalm 119. Psalm 119 is the longest of the Psalms by far with 176 verses. This psalm is an extended reflection on the delight and power of God’s word, structured as an acrostic poem with one stanza for each letter of the Hebrew alphabet.

The psalm offers an expansive catalog of the diverse characteristics of God’s word that is impressive. When I read through Psalm 119, I feel like I am getting a multifaceted look at the word of God that is enlightening, stretching, and encouraging.

In the well-known passage Ephesians 6:10-24, we encounter Paul delineating the armor of God. The only offensive piece of that armor comes last: “and the sword of the Spirit, which is the word of God” (Ephesians 6:17b). The Word of God is powerful and a vital piece of our armor in the spiritual conflict we face daily as God’s people. As the writer of Hebrews says, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12).

Here is a brief list of some of the facets of God’s word outlined within Psalm 119. I’d encourage you to read through the list and, when one statement jumps out at you, to open your Bible to Psalm 119, read that verse, and then meditate on those words for the day. There is so much here in each verse to grow and deepen us with God.

God’s word is:

  • to be fully obeyed (4)
  • righteous (7, 61, 106, 123, 137, 144, 164, 172)
  • a guide for purity of life (9)
  • a way to keep from sin (11)
  • from the Lord’s mouth (13, 88)
  • full of wonderful things (18)
  • a delight (24, 35, 70, 77, 143, 162, 174)
  • a counselor (24)
  • a revelation of God’s wonderful deeds (27)
  • a picture of the way of faithfulness (30)
  • good (39, 68)
  • a revelation of God’s salvation promises (41)
  • a bringer of freedom (45)
  • a promise to preserve our life (50)
  • ancient (52)
  • a comforter (52)
  • precious (72)
  • a pathway away from shame (80)
  • completely trustworthy (86, 138)
  • eternal (89, 152, 160)
  • firm in the heavens (89)
  • boundless in its perfection (90)
  • what makes us wiser than our enemies and our teachers (98, 99, 100)
  • sweet like honey (103)
  • a lamp and light for our path (105, 130)
  • the joy of our heart (111)
  • wonderful (129)
  • thoroughly tested (140)
  • true (142, 151, 160)
  • a bringer of peace (165)
  • sustenance (175)

Senior Pastor Video Update in the Time of COVID-19 (May 27, 2020)

Here is my latest video update for Eastbrook Church as we navigate the time of COVID-19. I will continue to re-post these weekly video updates here at my blog for those who have not seen it or who are not part of our church but could use the encouragement. You can watch it here or at the Eastbrook Church Vimeo channel.

In this update I highlight one theme of Hebrews related to hearing the word of God, both in Scripture and in Jesus. I focus that in by mentioning a verse from Psalm 119:

Your word is a lamp for my feet,
a light on my path. (Psalm 119:105)

If we want direction in the midst of confusion, there is no better source than turning to God’s Word. If we want light in the midst of darkness, there is no better source than the Scriptures.

If this theme captures your interest, you may also enjoy reading a few other posts on my blog:

Set Free to Run

I run in the path of Your commands
For You have set my heart free.
– Psalm 119:32

Psalm 119 is one of those daunting pieces of Scripture that some people avoid. One-hundred seventy-six verses lovingly give attention to having our hearts set on God’s ways. The psalm is filled with urges by the writer to meditate upon, consider, obey, live according to, and keep God’s law or commands.

But I love this image in Psalm 119, verse 32. Here we find a vivid metaphor of what that looks like. God’s law creates a path or way in which we can travel. It sets the terrain and the boundaries of the run. It creates the heights and depths of the way.

Whereas there are times when it would be fitting to walk or hike a path, the psalmist says the God-given way is to run.

Why run?

Because God has set us free at the very core of our being.