The Weekend Wanderer: 21 January 2023

The Weekend Wanderer” is a weekly curated selection of news, news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


MLK“The Angry Martin Luther King” – Ed Gilbreath in Christianity Today: “In the 2012 superhero film The Avengers, a serpent-like, mechanical behemoth is closing in on our ragtag team of heroes. Tired and overmatched, their only hope lies hidden within the mild-mannered frame of scientist Dr. Bruce Banner, who morphs into the big, green and powerful creature known as the Hulk when rattled by conditions of great stress or anger. Seconds before Banner gives himself over to the rage that transforms him into his alter ego, a no-nonsense Captain America volunteers, ‘Dr. Banner, I think now might be a good time for you to get angry.’ Banner responds with a roguish smile, ‘That’s my secret, Cap. I’m always angry.’ I’m always angry. I identified with that line and repeated it many times in the weeks after I saw the movie, much to my wife’s chagrin. What resonated with me was that sense of living with a concealed, low-temperature rage; of wanting to avoid difficult people or awkward situations but being dragged into them wholesale nonetheless; of knowing certain conversations with certain folks would invariably lead to unpleasant debates about politics, religion or—heaven forbid—race, but being sucked in anyway; of being looked upon as the harmless black guy my white friends could talk to about virtually anything related to race and know they wouldn’t be unfairly judged. Of course, these are all good things in their own way—sometimes it’s beneficial to be dragged into uncomfortable situations or forced into interacting with people with whom we wouldn’t ordinarily connect; sometimes a fierce debate on a taboo subject such as politics or religion can help both parties see a different side to an issue; sometimes being a person’s nonjudgmental bridge to another cultural perspective can be viewed as an act of compassion and service. I know all that. But sometimes a man gets tired of wearing that façade Paul Laurence Dunbar spoke of so eloquently, and he just wants to detonate. Sometimes the life of constant smiling and pretending and interpreting can wear on the nerves.”


arndt-featuredimage-750x490“Lessons from the Desert: How Frustration with the Church May Be an Invitation of the Spirit” – Andrew Arndt at Missio Alliance: “This conversation happens on the regular for me: ‘Pastor, I just can’t do it anymore,’ the frustrated congregant will say. ‘What can’t you do anymore?’  I’ll reply, though I suspect I know the answer. ‘This. The whole thing. Church. There’s just so much hypocrisy. So much scandal. Leaders are falling left and right. Ministries are being discredited. Entire denominations are failing. And rather than being places where the way of Jesus is deeply cultivated, the church just seems, I don’t know, shallow and superficial at best, consumeristic and dominated by partisan politics at worst. I love Jesus. And I want to follow Jesus. But I can’t do this anymore. I’m out.’  I’m guessing if you’re a pastor or church leader, you’ve had that conversation too—probably many times over. If you’re like me, you love them. The Spirit speaks prophetically to the church in many ways, not least through the voices of those who are ready to throw in the towel because of how spiritually bankrupt the church often proves to be. Indeed, many of us in church leadership are doing the very work we are doing precisely because we also have felt the burning heat of prophetic indignation—and yet believe that God has not and will never abandon his people. And so, when I have those conversations with frustrated and ready-to-throw-in-the-towel congregants, I lean in—both for the church’s sake and for theirs. The Spirit is speaking. Yet the questions remain: just what is the Spirit speaking in our frustrations, and how do we creatively engage the Spirit in a way that builds up rather than tears down, that edifies rather than destroys—not only our own lives but the greater life of the church?” 


Orthodox theological gathering 2023“A historic meeting of Orthodox Christian scholars convenes to confront divisions and war” – Meagan Saliashvili at Religion News Service: “Nearly 400 Orthodox Christian theologians from 44 countries convened in the largest international conference of its kind in Greece on Thursday (Jan. 12) to discuss ‘Nicaea-sized’ questions facing the Eastern Orthodox Church amid war and bitter division. Some of the most contentious issues at the Mega-Conference of the International Orthodox Theological Association, meeting in Volos, have been exposed by Russia’s invasion of Ukraine in February, which exacerbated a split between a newly independent Orthodox Church of Ukraine in Kyiv and the Russian Orthodox Church based in Moscow. The conference’s keynote speaker, Metropolitan Ambrosios (Zografos) of Korea and Exarch of Japan, a bishop of the Ecumenical Patriarch of Constantinople, told the assembly Wednesday evening that the various branches of Orthodox Christianity had fomented a heresy by taking sides in the war, calling it “an unspeakable travesty” that as a result, “most Orthodox leaders have failed to condemn this diabolical war unequivocally. ‘We cannot even say, “Well this is a war driven by politicians. Our churches are against it,”‘ Ambrosios said, ‘because so few of our church leaders have actually taken a public anti-war stance.’  At the root of the Russia-Ukraine split is a theological heresy called ethno-phyletism that conflates church and nation, Ambrosios argued. The practice of applying church governance based on ethnicity, nationality or culture rather than geography, the metropolitan said, is ‘nothing less than the greatest danger to the Orthodox unity of the church.'”


fine-tuning-space“What do ‘fine-tuning’ and the ‘multiverse’ say about God?” – Editors at the BioLogos blog: “Scientists of all worldviews agree that the physical constants of our universe and the conditions of the early universe are exquisitely fine-tuned for life. Multiple theories in physics predict that our universe may be one of very many, an idea known as the multiverse. Some Christians argue that fine-tuning is proof of God’s existence, while some atheists argue that the multiverse replaces God. Neither conclusion can be reached on the basis of science alone, because the existence of God is not a scientific question. Yet our fruitful cosmos resonates with the Christian understanding of God as the creator of a world fit for life. When viewed through the eyes of faith, we see a personal God crafting an abundant, complex universe that includes our life-giving home, the Earth. Even if multiverse theories eventually explain scientifically how our universe began, the multiverse itself would still be God’s creation. Scientific explanations cannot replace God but rather increase our wonder and praise of the Creator God.”


Title IX exemptions“U.S. judge upholds Title IX exemption for religious schools” – Nate Raymond at Reuters: “A federal judge has dismissed a lawsuit by 40 LGBTQ+ individuals against the U.S. Department of Education challenging a provision of Title IX that allows religious colleges to seek exemptions from the civil rights law’s bar against sex-based discrimination. U.S. District Judge Ann Aiken in Eugene, Oregon, on Thursday wrote that exempting religious schools from Title IX to avoid interfering with their convictions is ‘substantially related to the government’s objective of accommodating religious exercise.’ The Religious Exemption Accountability Project, an advocacy group representing LGBTQ+ former and current students who said they were discriminated against at religious colleges, sued in 2021 to have the exemption declared unconstitutional. The group argued that the exemption violated the students’ equal protection rights under the U.S. Constitution by treating them differently than other students due to their sex, sexual orientation and gender identity.”


im-704193“Rise in middle-aged white ‘deaths of despair’ may be fueled by loss of religion, new research paper argues” – Steve Goldstein at MarketWatch: “So-called deaths of despair such as from suicide or alcohol abuse have been skyrocketing for middle-aged white Americans. It’s been blamed on various phenomenon, including opioid abuse. But a new research paper finds a different culprit — declining religious practice. The working paper, from Tyler Giles of Wellesley College, Daniel Hungerman of the University of Notre Dame, and Tamar Oostrom of The Ohio State University, looked at the relationship between religiosity and mortality from deaths of despair. The paper was circulated by the National Bureau of Economic Research. The authors noted that many measures of religious adherence began to decline in the late 1980s. They find that the large decline in religious practice was driven by the group experiencing the subsequent increases in mortality: white middle-aged Americans without a college degree. States that experienced larger declines in religious participation in the last 15 years of the 20th century saw larger increases in deaths of despair. The researchers looked at the repeal of blue laws in particular. Blue laws limited commerce, typically on Sunday mornings. ‘These laws have been shown to be strongly related to religious practice, creating discrete changes in incentives to attend religious services that are plausibly unrelated to other drivers of religiosity,’ they said.”


Music: Mahalia Jackson, “Precious Lord, Take My Hand”

The Weekend Wanderer: 1 May 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“Died: C. René Padilla, Father of Integral Mission” – Here is David C. Kirkpatrick at Christianity Today remembering a leading missiologist of the last century: “C. René Padilla, theologian, pastor, publisher, and longtime staff member with the International Fellowship of Evangelical Students, died Tuesday, April 27, at the age of 88. Padilla was best known as the father of integral mission, a theological framework that has been adopted by over 500 Christian missions and relief organizations, including Compassion International and World Vision. Integral mission pushed evangelicals around the world to widen their Christian mission, arguing that social action and evangelism were essential and indivisible components—in Padilla’s words, ‘two wings of a plane.'” You may also appreciate the further article: “Leaders and Friends Remember C. René Padilla.”


“Despite multiracial congregation boom, some Black congregants report prejudice” – Adelle M. Banks at Religion News Service reporting on a recent study by Barna and the Racial Justice and Unity Center: “Most practicing Christians believe the church can enhance race relations in this country by welcoming people of all races and ethnicities, new research finds. But 29% of Black practicing Christians say they have experienced racial prejudice in multiracial congregations, compared to about a tenth who report such an experience in monoracial Black churches. And a third of Black Christians say it is hard to gain leadership positions in a multiracial congregation. The new report, released Wednesday (April 28) by Barna Group and the Racial Justice and Unity Center, examines the views of what researchers call ‘practicing Christians,’ people who self-identify as Christians, say their faith is very important to them and say they attended worship in the past month.”


“How Quebec went from one of the most religious societies to one of the least”– Church historian Philip Jenkins in The Christian Century: “Religious Americans sometimes look nervously at the rapid secularization of European nations and wonder if something similar could happen to them. The last decade has witnessed a notable drift to the secular in the United States, measured for instance by the substantial rise in nones, those who reject any religious affiliation. Meanwhile, the current pandemic will assuredly have wide-ranging effects on institutions of all kinds. But we don’t have to look as far away as Europe for an example of a quite sudden and irrevocable decline of religious faith and practice and the general re­placement of old congregations by new populations. To see just how speedily an old religious order can collapse, look no further than the Canadian province of Quebec.”


pastors read“Why Pastors Should Read Literature” –  Karen Swallow Prior at The Center for Pastor Theologians: “It’s always seemed strange to me that reading good literary works—poetry, drama, short stories, novels—is something that needs defending, particularly among Christians. After all, most people seem to understand (even if we don’t make time to do it often) why we visit art galleries, attend symphonies, and go to plays….But the truth is that we are made of words, by words, and for words. Immersing ourselves in beautiful words (even if only for a few precious minutes most or a few days) is like getting a burst of oxygen in air-deprived lungs. Most of us live and work in polluted environments. We are surrounded by words of anguish, anger, anxiety, and—most of all—efficiency. Literary language, on the other hand, is evocative, rich, resonant, and inviting.”


“A Law of Deceleration: How I dumped the internet and learned to love technology again”  – Paul McDonnold at Plough: “The monster had taken over my work life, home life, and many of the spaces in between. My one-time enchantment was now disgust, and in 2019 I decided to disconnect, or at least pull way back. As much as possible, I began reading and writing with paper and pen instead of pixels. I dropped my home broadband service. My only personal internet came from a smartphone, which had a 3-gigabyte monthly limit. Beyond that, I used public wi-fi at the library. Email became a once-a-day thing, and I stopped scanning Google News. I let my Facebook page languish for weeks, then months. Then I deleted it. My life decelerated, and time seemed to expand. I was able to do more, read more, and think more. And I felt better. But with so many people still paying near-constant obeisance to digital screens, I also began to feel like I was in a science fiction movie – the only human who had snapped out of the monster’s malevolent hypnosis. Then Covid-19 hit, and I had to make some concessions to the monster.”


friendship“Friendship is a place of sacrifice—and sanctification” – Eve Tushnet at America reviews a recent book on friendship: “There is a way of praising friendships that unintentionally undermines them. We often picture friendship as our refuge—romantic relationships bring drama, work brings hassle, family is chaos, but with friends you can relax. You’re understood. Friendship is ‘The Golden Girls,’ where every tiny comic tiff is resolved by the end of the half-hour. Friendship is sweet because friendship is easy. Friendship is safe, because friendship is too small to really hurt you. This is not the only Christian model for friendship. It isn’t even the most obvious Christian model. The greatest friendships in the Bible are sites of sacrifice. Jonathan, having made a covenant of friendship with David, gladly sacrifices personal safety, his relationship with his father and the kingship. Jesus identifies friendship with discipleship and with his own sacrifice for us on the cross, in Jn 15:13-15 (of course it’s in John, the Gospel of the “beloved disciple”): ‘No one has greater love than this: to lay down one’s life for one’s friends. You are my friends if you do what I command you.’ That model, in which friendship can be the site of our sanctification because it is a site of sacrifice, animates much of St. Aelred’s dialogues, Spiritual Friendship.”


Music: U2, “The Troubles,” Songs of Innocence

The Weekend Wanderer: 24 April 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“How I’m Talking to My Kids About the Derek Chauvin Verdict” – Esau McCaulley, assistant professor of New Testament at Wheaton College, in The New York Times: “So we wade into the troubled waters. I let them all know that there is no escape from these issues. There is no place to hide. There is no world where they can live, learn, fall in and out of love, other than the one they inhabit. A basic teaching of Christianity is that humans are capable of profound and confounding evil. That is not a truth that exists only outside the students. It also exists within them. They must see the world for what it is. Then they must get about the work of living in a world that too often devalues Black and brown lives. There have been and will be times when that disregard will stun them to silence. In those moments, they may be able to lift only half-coherent prayers and laments to God.”


My Dream, My Taste“My Dream, My Taste” – I hope you enjoy this short film by Emily Downe that explores the nature of what it means to be human and how we have become confused about that in our contemporary milieu. This film is based on an audio clip from episode 50 of The Sacred podcast with Professor Miroslav Volf, Henry B. Wright Professor of Theology at Yale Divinity School and Founder and Director of the Yale Center for Faith and Culture. The film brings us into the world of a young girl who, in pursuit of her dreams, ends up detached from others and the world around her.


Simone Weil“The Great Unsettling: Simone Weil and the need for roots” – Paul Kingsnorth writes on the need for roots and the great unsettling we are experiencing in our world: “Though there has never been a human culture that is anything but flawed, all lasting human cultures in history have been rooted. That is to say, they have been tied down by, and to, things more solid, timeless and lasting than the day-to-day processes of their functioning, or the personal desires of the individuals who inhabit them. Some of those solid things are human creations: cultural traditions, a sense of lineage and ancestry, ceremonies designed for worship or initiation. Others are non-human: the natural world in which those cultures dwell, or the divine force that they – always, without fail – worship and communicate with in some form. We need these roots. We need a sense of belonging to something that is bigger than us, across both space and time, and we underestimate that need at our peril….When a plant is uprooted, it withers and then dies. When the same happens to a person, or a people, or a planetful of both, the result is the same. Our crisis comes, I think, from our being unable to admit what on some level we know to be true: that we in the West are living inside an obsolete story. Our culture is not in danger of dying; it is already dead, and we are in denial.”


“Reconciliation Is Spiritual Formation: A framework for organizational practice” – David M. Bailey in Comment: “This past Christmas, my wife Joy and I hired my fourteen-year-old nephew to do some housecleaning and put up our Christmas tree. All was routine, when out of the blue, a loud crash reverberated through the walls. My nephew ran to the other room to see what it was before casually walking back out. Joy looked up and asked him, “What was it?” He answered nonchalantly, ‘Oh, something fell.’ ‘Well did you pick it up?’ Joy asked. ‘No,’ he responded, ‘I wasn’t the one that made it fall.’ When it comes to the issue of race in America, there are many people who see the evidence of something fallen and broken, and their response is to look at it, turn around, and say, ‘I’m not to blame, so I’m not going to take any responsibility for it.’ Others, upon awakening to the visible and less visible realities of inequity, quickly become overwhelmed. They recognize that the problems of race were created over a 350-year period before our government said, ‘It’s illegal to continue in this way.’ They can only respond with the question, ‘What in the world can I do?'”


Nabil Habashi Salama“ISIS Executes Christian Businessman Kidnapped in Egypt’s Sinai” – Jayson Casper at Christianity Today: “The Islamic State has claimed another Christian victim. And Egypt’s Coptic Orthodox Church has won another martyr. ‘We are telling our kids that their grandfather is now a saint in the highest places of heaven,’ stated Peter Salama of his 62-year-old father, Nabil Habashi Salama, executed by the ISIS affiliate in north Sinai. ‘We are so joyful for him.’ The Salamas are known as one of the oldest Coptic families in Bir al-Abd on the Mediterranean coast of the Sinai Peninsula. Nabil was a jeweler, owning also mobile phone and clothing shops in the area. Peter said ISIS targeted his father for his share in building the city’s St. Mary Church.”


Embodied - Spinkle“Embodied: Transgender Identities, the Church and What the Bible Has to Say” – Robert S. Smith reviews Preston Sprinkle’s new book Embodied at Themelios: “Of all the recent evangelical engagements with the questions raised by transgender experience, Preston Sprinkle’s Embodied is, arguably, the most comprehensive, penetrating and compelling. The book not only addresses the cultural, medical, psychological and social angles of the trans phenomenon, but also includes several chapters of incisive biblical exposition and valuable theological exploration (plus 43 pages of endnotes). Although not without the occasional inconsistency, Embodied is marked by a powerful commitment to biblical truth matched by an equally strong concern for real people. Accordingly, the work is set in a decidedly pastoral frame and is marked by a deeply compassionate tone throughout.”


Music: Leslie Odom, Jr., “Speak Now,” One Night in Miami: Original Motion Picture Soundtrack

The Weekend Wanderer: 8 August 2020

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like.


Last week I took a break from “The Weekend Wanderer,” as I was at Fort Wilderness speaking for one of their summer family camps in the beautiful north woods of Wisconsin. Here are a couple of photos of the beauty.

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Beirut explosion“16 Beirut Ministries Respond to Lebanon Explosion” – Tuesday’s explosion in Beirut, Lebanon, directly affected people within our church and partners in that part of the world. We are praying for the country and the believers as the recover and talking with church partners as they fashion a response (support our efforts by giving financially here). Here are some examples of ministries responding on the ground in Beirut in an article at Christianity Today. You may also benefit from reading about the way this reflects deeper problems in Lebanon (“Beirut Explosion Looks Like An Accident — And A Sign Of The Country’s Collapse”), the impact on humanitarian aid for refugees (“More than $600,000 in humanitarian aid for refugees destroyed in Beirut explosion”) and one journalist’s attempt to explain this disaster to his children as they live in Beirut (“How I Explained Beirut’s Explosion to My Kids” ).


CT bodily worship“Preserving Our Body and Bodies for Worship” – One of the most important aspects for worship and discipleship is our bodies. Those who serve an incarnate Lord serve Him incarnationally, following Him by offering our bodies as living sacrifices and living together as the redeemed community. Here is Hannah King reflecting on the importance of this in relation to the body of Christ, our bodily life, and the church at worship. “Corporate worship demonstrates this reality weekly. We gather as bodies, presenting our whole selves to God in praise and thanksgiving. We sing and lift our hands, we kneel to confess and to pray, we take the bread in our hands and eat. But we also gather as a body of bodies, embedding our individual faith within a larger, corporate reality. Christianity is never merely personal and private, but interpersonal and familial. Our communion with God is the fellowship of a family.”


51MxgeRI+ML._SL250_“Barbara Peacock – Soul Care in African American Practice – Review – In The Englewood Review of BooksOpe Bukola reviews a book I hope to read soon: “Though I was drawn to contemplative practice, the little I knew of it made me doubt it was ‘for me’ as a 30-something Protestant black woman. I know my share of prayer warriors, so praying intentionally resonates strongly as part of black Christian practice. But contemplation? Not so much. I’ve since learned of the African roots of Christian contemplative practices, from church fathers like Augustine and Tertullian, to 20th century giants like Howard Thurman. So when I first heard of Dr. Barbara Peacock’s book, Soul Care in African American Practice, I was immediately drawn to the term ‘soul care.’ In the book, Peacock highlights the spiritual practices that have sustained generations of African American Christians and urges black Christians to prioritize intentional soul care.”


Science_poetry_98603463“What Poetry Means for Doctors and Patients During a Pandemic” – As a lover of poetry and limping writer of poetry, I found this article in Wired fascinating. What is it about poetry that helps us in times of difficulty? “When Rafael Campo took over as poetry editor at The Journal of the American Medical Association a little over a year ago, he wasn’t expecting to field quite so many submissions….At first, Campo says, he got about 20 or 30 poems each week. Some are from patients or family caregivers. Most come from doctors and nurses. But as the pandemic got underway, more and more poems arrived. Now, his inbox is bursting with over a hundred weekly submissions. ”


White fragility“White Fragility: Why this Book is Important for Evangelicals” – Ed Stetzer invites Allison Ash to be the first in a series of interactions with Robin DiAngelo’s 2018 book White Fragility: Why It’s So Hard for White People to Talk About Racism. She writes: “I think this book is important for evangelical Christians, particularly white evangelical Christians (both people who would identify as progressive, conservative or a combination of the two), because it speaks a language that has been almost completely missing within the white evangelical church throughout its history.” For another perspective you may want to look at an article I posted in July by George Yancey, “Not White Fragility, Mutual Responsibility.” 


Flannery O'Connor“The ‘Cancelling’ of Flannery O’Connor?:  It Never Should Have Happened” – Flannery O’Connor is a twentieth-century southern novelist whose Christian faith weaves in and out of her work with a mesmerizing and sometimes ghastly force. If you’re not familiar with her work, I’d encourage you to start with her short stories in A Good Man Is Hard to Find. O’Connor, however, has recently come under scrutiny for some of her views, leading Loyola University of Maryland to remove her name from a building because “some of her personal writings reflected a racist perspective.” In Commonweal, Angela Alaimo O’Donnell takes the university to task for this decision.


Music: Bon Iver, “AUATC.”

[I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.]

Pastors Forum on Race in America – part 4

Pastors Forum - July 2, 2020

Updated: You can watch the recording of this forum here.

A few weeks ago my friend Kurt Owens reached out to me about joining a panel discussion of pastors from The Milwaukee Declaration discussing race in America in light of the killing of Ahmaud Arbery and George Floyd.

After extremely positive responses to that first conversation, we decided to continue with follow-up conversations (Watch “part 1,” “part 2,” and “part 3” at the Milwaukee Declaration Facebook page). Join us today at 11 AM (CST) for “part 4” of the Pastor’s Forum on Race in America with me, Kurt Owens, Peter Borg, Kurt Boyd, Jay English, Arnitta Holliman, Kevan Penvose here. This time Shannon Sims of TMJ4 will moderate and this will be live streamed at TMJ4’s Facebook page.

Learn more about the Milwaukee Declaration and/or sign the Declaration here.

As part of previous gatherings for the Milwaukee Declaration we assembled a “Next Steps” guide of resources for furthering the conversation. I am again including that below with some updates with more recent resources.

Movies
Drama
Amistad (1997)
42 (2013)
The Hate U Give (2018)
Hidden Figures (2016)
Just Mercy (2019)
Selma (2014)
Twelve Years a Slave (2013; WARNING–due to Hollywood’s most accurate portrayal of slavery, some scenes are inappropriate for children)

Documentaries
Milwaukee: 53206 (2016)
Eyes on the Prize: America’s Civil Rights Years 1954-1965 (1987, 1990)
13th (2016)
The African-Americans: Many Rivers to Cross (2006)
The Making of Milwaukee (2006)
Slavery By Another Name (2012)

Books
By Dr. King
Strength to Love
Why We Can’t Wait
Where Do We Go from Here: Chaos or Community?

Milwaukee and Housing
Selma of the North: Civil Rights Insurgency in Milwaukee by Patrick D. Jones
Evicted: Poverty and Profit in the American City by Matthew Desmond
The Color of Law: A Forgotten History of How Our Government Segregated America by Richard Rothstein

Race and Inequality
Racism without Racists: Color-Blind Racism and the Persistence of Racial Inequality in America by Eduardo Bonilla-Silva
The Origins of the Urban Crisis: Race and Inequality in Postwar Detroit by Thomas Sugrue
The New Jim Crow: Mass Incarceration in the Age of Colorblindness by Michelle Alexander
“The Case for Reparations” by Ta-Nehisi Coates

Race and Faith
The Cross and the Lynching Tree by James H. Cone
The Color of Christ: The Son of God and the Saga of Race in America by Edward Blum and Paul Harvey
A Stone of Hope: Prophetic Religion and the Death of Jim Crow by David Chappell
White Awake: An Honest Look at What It Means to Be White by Daniel Hill
The Christian Imagination: Theology and the Origins of Race by Willie James Jennings
Many Colors: Cultural Intelligence for a Changing Church by Soong-Chan Rah
The Next Evangelicalism: Freeing the Church from Western Cultural Captivity by Soong-Chan Rah
Roadmap to Reconciliation 2.0: Moving Communities into Unity, Wholeness and Justice by Brenda Salter-McNeil
Beyond Colorblind: Redeeming Our Ethnic Journey by Sarah Shin
Divided by Faith: Evangelical Religion and the Problem of Race in America by Christian Smith and Michael O. Emerson
Rediscipling the White Church: From Cheap Diversity to True Solidarity by David W. Swanson
The Color of Compromise: The Truth about the American Church’s Complicity in Racism by Jemar Tisby