Finding Joy: John the Baptist

advent 3 - joy.jpg[This is the devotional I wrote for the third week of Eastbrook Church‘s Advent 2018 devotional. Join in with the daily journey through Advent here.]

“You are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth.” (Luke 1:13-14)

“And with many other words John exhorted the people and proclaimed the good news to them.” (Luke 2:18)

In the lead up to Jesus’ birth, John the Baptist is one of the most vital characters, promised as a forerunner to the Messiah and a source of many people’s rejoicing. As a preacher before the beginning of Jesus’ public ministry, John preaches to the crowds outside of Jerusalem in rural spaces near the Jordan River. His outfit is eye-catching and his diet is more than a little interesting, but not in the socially acceptable ways: “John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey” (Matthew 3:4). His first recorded words at the start of a sermon were “You brood of vipers” (Matthew 3:7). If John is trying to live out the part of an outsider prophet, he is doing a good job. But how does that fit with the promise of rejoicing attached to him in the angel Gabriel’s prophetic message to his father, Zechariah?

Sometimes, real joy requires a wake-up call. A study of people who had breakthroughs to greater meaning and joy in their lives, sometimes called “awakening experiences,” showed that these breakthroughs were often triggered by some form of psychological turmoil, such as stress, loss, or bereavement. While the breakthrough was an overwhelmingly positive experience, the pathway to get there was intensely difficult. As C. S. Lewis writes in The Problem of Pain: “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is his megaphone to rouse a deaf world.” Difficulty, even suffering, can serve as a wake-up call to joy.

And so, John the Baptist stands by the Jordan River’s edge, issuing a wake-up call to humanity. He refuses to mince words about what is distracting them from God’s best, whether it be specific sins or the pleasures of life. Even today, John’s words call us out of zombie-like distraction and back to attentive anticipation as we prepare for the joyful wonder of Christmas. All around us the frenzy of activity and acquisition ratchets up higher and higher in this holiday season. But do we hear the grating words of that camel-skin-wearing, locust-eating prophet cutting through the false promises of the sales pitch?

He tells us that there is another way to joy, a way that is found in Jesus the Messiah, who has come and will come again. John the Baptist reminds us that Jesus prayed we “may have the full measure of joy” (John 17:13), and that it is found in Him who is the bringer of “great joy for all people” (Luke 2:10).

Reflect:

  • Have you experienced a “wake-up call” that has led to greater joy in your life? If so, how did God turn it around into something to rejoice over?
  • How specifically has the arrival of Jesus in your life brought you joy? List as many ways as you can.

A Prayer for the third Sunday of Advent (from the Revised Common Lectionary):

God of timeless grace,
you fill us with joyful expectation.
Make us ready for the message that prepares the way,
that with uprightness of heart and holy joy
we may eagerly await the kingdom of your Son, Jesus Christ,
who reigns with you and the Holy Spirit, now and for ever. Amen.

Join in with the daily Advent devotional here.

Finding Hope: Elizabeth

finding hope elizabeth.jpg

[This is the devotional I wrote for the second week of Eastbrook Church‘s Advent 2018 devotional. Join in with the daily journey through Advent here.]

“But they were childless because Elizabeth was not able to conceive, and they were both very old…Elizabeth became pregnant and for five months remained in seclusion. ‘The Lord has done this for me,’ she said. ‘In these days he has shown his favor and taken away my disgrace among the people.’” (Luke 1:7, 24-25)

At the very beginning of Luke’s Gospel, we encounter Zechariah and Elizabeth, an older Jewish couple living during Herod’s reign in Judea. Of the few things we are told about them, Luke mentions that they live righteous lives before God but also that they have no children. Why does Luke tell us this? Certainly, it is at least to help us understand, in the midst of Zechariah fulfilling his priestly duties in the Jerusalem Temple, the significance of the angel Gabriel’s message of an unexpected miracle baby given to them in their later years. Perhaps it is also serves to remind us that righteous people do not always get what they desire. That theme lingers throughout the Bible from the book of Job through the Psalms and into the New Testament. Along with that, it is likely that Luke wants to emphasize how God often reveals Himself in a special way to those who have something missing from their lives. In fact, that is a special theme in the Gospel of Luke: God is close to those who seem on the outside, who carry a wound, or who only have the smallest thread of hope to which they cling.

In the midst of all the grand things God does in Scripture, and in the midst of the story God is writing in the human history, sometimes we may wonder if as human beings we remain too insignificant in the grand scheme of things. Even if we believe in God, we may wonder if we are simply hidden, unnoticed beings before the Divine Majesty.

The story of Elizabeth interrupts that strain of thinking like a hurricane. An angelic messenger blows in from the presence of God to say that hidden prayers have been heard and that God will indeed bring about their fiercest hopes for a child. Not only that, but the wild winds of the message will blow through human history as this miracle baby, John the Baptist, will come in the same untamable power of Elijah the prophet. He will speak words of hope to all people as a forerunner of the promised Messiah. You cannot cage that wind and, as it blows, Elizabeth sees the sails of her life refilled with the billowing winds of hope.

During Advent, Elizabeth’s story reminds us that the coming of Jesus brings hope to us. Jesus brings a “living hope” (1 Peter 1:3) that serves as “an anchor for the soul, firm and secure” (Hebrews 6:19). As we take the journey of Advent, reminded that God sees us and God enters into our world through Jesus Christ, may the sails of our lives be refilled again with the wild winds of living hope through Christ Jesus.

Reflect:

  • What is an area of your life where you are “clinging to a thread of hope” about what God can do?
  • How do you think you can “feed” the hope God has brought to you to increase your experience of it?

A Prayer for the second Sunday of Advent (from the Revised Common Lectionary):

God of hope, you call us home from the exile of selfish oppression
to the freedom of justice, the balm of healing, and the joy of sharing.
Make us strong to join you in your holy work,
as friends of strangers and victims,
companions of those whom others shun,
and as the happiness of those whose hearts are broken.
We make our prayer through Jesus Christ our Lord. Amen.

Join in with the daily Advent devotional here.

Prophet

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We returned to our “Beginnings” series this weekend at Eastbrook Church after a one-week pause with one of our good friends from the Middle East, Brother Victor. This series takes us through the first two chapters of Luke’s Gospel and sets the stage for Jesus’ public appearing and ministry. This message, “Prophet,” looks at Luke 1:57-80 and builds upon the first message of the series, “Promise,” by looking at the birth and calling of John the Baptist.

You can also follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

Also, let me invite you to join in with the weekday reading plan for this series here.

“But the angel said to him: ‘Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.’” (Luke 1:13)

 

The Miraculous Name of the Prophet (Luke 1:57-63)

They were going to name him after his father Zechariah, but his mother spoke up and said, “No! He is to be called John.” (Luke 1:59-60)

 

The Infectious Joy Surrounding the Prophet (Luke 1:64-66)

All the neighbors were filled with awe, and throughout the hill country of Judea people were talking about all these things. (Luke 1:65)

 

 

Fulfilled Promises and the Prophet (Luke 1:67-75)

Praise be to the Lord, the God of Israel,
    because he has come to his people and redeemed them.
He has raised up a horn of salvation for us
    in the house of his servant David
(as he said through his holy prophets of long ago),
salvation from our enemies
    and from the hand of all who hate us—
to show mercy to our ancestors
    and to remember his holy covenant,
     the oath he swore to our father Abraham. (Luke 1:68-73)

 

The Coming Messiah and the Prophet (Luke 1:76-80)

And you, my child, will be called a prophet of the Most High;
    for you will go on before the Lord to prepare the way for him. (Luke 1:76)

Elizabeth in Shadows

woman in shadow.jpgIn the midst of all the grand things God is doing at the beginning of the Gospel of Luke, there is something much smaller going on. In the midst of the story of God playing out in human history and the incense of the Temple in Jerusalem with Zechariah, there is a woman standing in shadows of shame and her name is Elizabeth.

Sometimes we wonder if as human beings we are mere cogs in the universe. Even if we believe in God, we may wonder if we are simply hidden, unnoticed beings before the divine majesty. I think it precisely in moments like this that the words of Luke 1:23-25 are for us:

Listen to the last verses of today’s passage:

And when Zechariah’s time of service was ended, he went to his home. After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, “Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”

I love this because in the midst of all God is working out in cosmos through Jesus Messiah, there is still a message of salvation that is so relationally personal.

Elizabeth, who was last described by her barrenness (Luke 1:7), now experiences a work of God that is personal and transformational. She declares aloud: “The Lord has done this for me…In these days He has shown His favor and taken away my disgrace among the people.”

She knows that God has done this for her. A good theologian might want to correct Elizabeth by reminding her of the bigger thing God is doing in the world and for salvation. Yet here we encounter an important truth: God’s grand story always involves our personal story.

God is not so great that He forgets about us; in fact, He is so great that He remembers us.

Elizabeth’s childless years – the years of mourning have been changed. She has a child. It is a miracle child that promises something great for Israel and all the nations of the earth…

But this child speaks to Elizabeth that even for her, God is bringing a promise:
a promise of hope, of change, of new beginning.

As it says in Psalm 30:

“Lord my God, I called to you for help,
and you healed me….
You turned my wailing into dancing;
you removed my sackcloth & clothed me with joy,
that my heart may sing your praises and not be silent.
Lord my God, I will praise you forever.”
(Psalm 30:2, 11, 12)

So, for those of standing in the shadows of shame like Elizabeth, the work of God in Jesus Christ is also a personal, relational, and transformational. God is doing something new in Jesus now…for us.

 [This is an excerpt from my message “Promise” as part of our series on the Gospel of Luke.]

Promise

beginnings-series-gfx_facebook

This weekend at Eastbrook Church we launched into our new extended journey into the Gospel of Luke, with the first  series called “Beginnings.”  This series looks at the first two chapters of Luke’s Gospel, and sets the stage for the public appearing of Jesus. This first message, “Promise,” walks through the promise and life calling of John the Baptist, as well as his coming impact upon his parents and the nation.

You can also follow the entire series at our web-site, through the Eastbrook app, or through our audio podcast.

Also, join in with the weekday reading plan for this series here.

“But the angel said to him: ‘Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.’” (Luke 1:13)

 

Hungering for the Promise (Amos 8:11-12)

“The days are coming,” declares the Sovereign Lord,
    “when I will send a famine through the land—
not a famine of food or a thirst for water,
    but a famine of hearing the words of the Lord.
12 People will stagger from sea to sea
    and wander from north to east,
searching for the word of the Lord,
    but they will not find it.

 

Preparing for the Promise (Luke 1:5-17)

 13 But the angel said to him: “Do not be afraid,Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John.

 

Shocked by the Promise (Luke 1:18-22)

18 Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.”

 

Healing in the Promise (Luke 1:23-25)

25 “The Lord has done this for me,” Elizabeth said. “In these days he has shown his favor and taken away my disgrace among the people.”