I encountered these provocative words from Albert Edward Day in Discipline and Discovery. While perhaps in some ways using exaggeration to make his point, Day strikes home the importance of cooperating with God in the process of spiritual growth.
True holiness is a witness that cannot be ignored. Real sainthood is a phenomenon to which even the worlding pays tribute. The power of a life, where Christ is exalted, would arrest and subdue those who are bored to tears by our thin version of Christianity and wholly uninterested in mere churchmanship
We have talked much of salvation by faith, but there has been little realization that all real faith involves discipline. Faith is not a blithe ‘turning it all over to Jesus.’ Faith is such confidence in Jesus that it takes seriously his summons, ‘If any man will come after me, let him deny himself, and take up his cross, and follow me.’
We have loudly proclaimed our dependence upon the grace of God, never guessing that the grace of God is given only to those who practice the grace of self-mastery. ‘Work out your own salvation with fear and trembling for god is at work in you both to will and to work his good pleasure.’ People working out, God working in—that is the New Testament synthesis.
Humans, working out their salvation alone, are a pathetic spectacle—hopelessly defeated moralists trying to elevate themselves by their own bootstraps.
God, seeking to work in a person who offers no disciplined cooperations, is a heartbreak spectacle—a defeated Savior trying to free, from sins and earthiness, a person who will not life his or her face out of the dust, or shake off the shackles of the egocentric self.
Real discipline is not vain effort to save one’s self. It is an intelligent application to the self of those psychological principles which enable the self to enter into life-giving fellowship with God who is our salvation.
In all Christian literature there is no writer who had a clearer conviction concerning the salvation provided only in Christ than has Paul. His self-despair ended in that marvelous, ageless insight, ‘I thank God, through Jesus Christ, my Lord.’ ‘I know whom I have believed,’ he cried in an ecstasy of gladness, ‘and am persuaded that he is able.’ Paul was a salvationist, in the noblest sense.
But Paul was also a disciplinarian. ‘I beat my body to keep it in subjection.’ ‘They that are Christ’s have crucified the flesh with its affections and lusts.’ ‘So fight I, not as one who beateth the air.’ ‘Mortify therefore your members which are upon earth.’ ‘Laying aside every weight and the sin which so easily beset us.’ ‘No man that warreth, entangleth himself with the affairs of this life.’ These are not he words of a man who scorned discipline!
On might multiply such statements as these from Paul—all of them the almost spontaneous evidence of the disciplines which he, trusting in Christ, imposed upon himself in his eager effort to give Christ that co-operation without which not even Christ can save a soul and make a saint.
We must recover for ourselves the significance and the necessity of the spiritual disciplines. Without them we shall continue to be impotent witnesses for Christ. Without them Christ will be impotent in his efforts to use us to save our society from disintegration and death.