The Messiah and Satan

This past weekend at Eastbrook, I continued our series entitled “The Messiah’s Mission,” by looking at Matthew 12:22-37. Here, Jesus is accused of casting out demons by the power of Satan, but offers a stern rebuke of this and some words about what has come to be known as the unforgivable sin. I explored what that unforgivable sin really is, and also the significance of our words in showing forth who we really are.

You can find the message video and outline below. You can also view the entire series here, as well as the devotional that accompanies the series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.” (Matthew 12:25)

Jesus’ Power Over Demons

The reality of demonic powers and Satan’s kingdom

  • the effects upon this man (12:22)
  • the reality of Satan’s kingdom (12:26)

The work of Jesus in relation to these powers

  • healing (12:22)
  • driving out demons (12:27)
  • kingdom of God breaking in (12:28)
  • tying up the strong man and restoring house (12:29)

Jesus’ Power and the Unforgiveable Sin

  • Jesus delivers by the power of God’s Spirit (12:28)
  • Jesus’ deliverance divides humanity (12:30)
  • Jesus’ work and blasphemy against the Holy Spirit (12:31-32)

Jesus and the Significance of Words

  • Our words come from within (12:33-35)
  • Our words reflect who we are (12:35)
  • Our words define whose we are (12:36-37)

Making It Real

  1. Acknowledge Jesus as Lord over all, including demonic powers.
  2. Trust in the victory of Jesus and the Cross.
  3. Be aware of and beware the power of our words.

Dig Deeper:

This week dig deeper into Jesus’ power and authority over all things, including the spiritual, in one or more of the following ways:

Eastbrook at Home – July 18, 2021

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Join us for worship with Eastbrook Church through Eastbrook at Home at 8, 9:30, and 11 AM.

We also continue our preaching series, “The Messiah’s Mission,” as I preach from Matthew 12:22-37. This week finds Jesus accused of having power from Satan, but His response makes it clear that His power is from another source, God Himself!

This series continues our extended journey through the Gospel of Matthew, which includes previous series “Family Tree,” “Power in Preparation,” and “Becoming Real.”

Join in with the Eastbrook 365 daily devotional for this series here.

We also continue in-person services at 8:00, 9:30, and 11:00 AM this weekend at the Eastbrook Campus, and you no longer need to RSVP ahead of time.

Each Sunday at 8, 9:30, and 11 AM, you can participate with our weekly worship service at home with your small group, family, or friends. This service will then be available during the week until the next Sunday’s service starts. You can also access the service directly via Vimeo, the Eastbrook app, or Facebook.

If you are not signed up for our church emailing list, please sign up here. Also, please remember that during this time financial support for the church is critical as we continue minister within our congregation and reach out to our neighborhood, city, and the world at this challenging time. Please give online or send in your tithes and offerings to support the ministry of Eastbrook Church.

The Weekend Wanderer: 17 July 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


“One million hours of prayer for Olympic host Japan” – Emily Anderson in Eternity: “Christians in Japan are asking the world for one million hours of prayer for their nation throughout the 2021 Tokyo Olympics and Paralympics. Japan 1 Million is led by the Japan international Sports Partnership (JiSP) and Japan Evangelical Missionary Association (JEMA). They are calling on churches, individuals and families across the world to unite in prayer for Japan as it takes centre stage from the Opening Ceremony on Friday, 23 July. ‘What a gift to Japan from the global Church – one million hours of prayer for God’s Glory to fall upon our land,’ said JiSP leader Pastor Keishi Ikeda. When it comes to the good news of Christianity being spread, Japan is the second largest un-reached people group in the world. Less than one per cent of its 126 million population attend church.”


Rene Magritte - The Lovers (detail)“Why We Confess: From Augustine to Oprah” – Elizabeth Bruenig in The Hedgehog Review: “Confession, once rooted in religious practice, has assumed a secular importance that can be difficult to describe. Certainly, confessional literature is everywhere: in drive-by tweets hashtagged #confessanunpopularopinion, therapeutic reality-television settings, tell-all celebrity memoirs, and blogs brimming with lurid detail set to endless scroll. Public confession has become both self-forming and culture-forming: Although in some sense we know less about each other than ever, almost every piece of information we do learn is an act of intentional or performative disclosure. It’s easy to chalk up this love of confessional literature to the seemingly modern impulse to overshare, but public confession itself has an ancient history.”


Jesus-Way“Truth, Justice, and the Jesus Way” – This is an older post from Eugene Peterson at the Renovare blog: “Jesus’ metaphor, kingdom of God, defines the world in which we live. We live in a world where Christ is king. If Christ is king, every thing, quite literally, every thing and every one, has to be re-imagined, re-configured, re-oriented to a way of life that consists in an obedient following of Jesus. A total renovation of our imagination, our way of looking at things — what Jesus commanded in his no-nonsense imperative, ‘Repent!’ — is required. We can — we must! — take responsibility for the way we live and work in our homes and neighborhoods, workplaces and public squares. We can refuse to permit the culture to dictate the way we go about our lives.”


“In Kenya, faith groups work to resettle youth returning from al-Shabab” – Fredrick Nzwili in Religion News Service: “In Kenya’s coastal region, interfaith efforts to slow down or end youth recruitment into the militant Islamist group al-Shabab are gaining progress, with some recruits abandoning the extremist group’s training grounds in Southern Somalia to return home. The group — al-Qaida’s affiliate in East Africa — had stepped up secret recruitments in the coastal and northeastern regions since 2011, when the East African nation’s military entered southern Somalia. The radicalized youth, many of them younger than 30, were often sent across the border to train as jihadists. But now, the activity has slowed down, partly due to efforts by the interfaith groups. More than 300 such youths who had traveled to Somalia for training as jihadists had been rescued and brought back to the country.”


Henri, Vincent and Me“Henri, Vincent, and Living in the World with Kindness” – Joseph Johnson in Englewood Review of Books: “Carol Berry first met Henri Nouwen in the bookstore at Yale Divinity School back in the 1970’s. As she recounts in her moving (and brief) book, Learning from Henri Nouwen and Vincent van Gogh, he initially appeared like “a man dressed in a well-worn, baggy, moth-eaten sweater with a woolen scarf around his neck” (4). Though Nouwen may have looked like a disheveled, older student, he was actually teaching at Yale at the time, and Berry was deeply moved while sitting in on Nouwen’s lecture on Vincent van Gogh and the nature of the compassionate life. Nouwen is known by many as a deeply kind Catholic spiritual writer, and for me, his writings—and especially letters—have been a real gift. Nouwen felt a deep connection with van Gogh as a fellow wounded healer who desired to connect with other and provide them with comfort, and he worked hard to share this connection with his students (8). As Berry puts it, the hope was that, “Through Vincent’s story, through the parable of his life, we were to come closer to an understanding of what it meant to be a consoling presence” (52). Her book aims for a similar purpose.”


“Sierra Leonean evangelicals approach death penalty abolition process with caution” – Jonatán Soriano in Evangelical Focus: “Pressure from the international community and, above all, NGOs has led to a massive process of abolition of the death penalty in Africa. In 2016, Guinea took this step, joining Benin, Côte d’Ivoire, Senegal and Togo. In 2018 it was Burkina Faso. In 2019 Equatorial Guinea announced an abolitionist bill, and in 2020 Chad removed capital punishment from its legal system. This year Malawi declared it unconstitutional. As among several sectors of society, within the evangelical sphere in Sierra Leone, abolition is viewed differently.”


Music: Vigilantes of Love, “Skin,” from Blister Soul.

Mary Oliver, “The Kingfisher” [Poetry for Ordinary Time]

I’ve enjoyed posting poetry series themed around the Christian year in the past couple of years (see “Poetry for Lent” and “Poetry for Easter“). I will continue that with a series called “Poetry for Ordinary Time.” Ordinary time includes two sections of the church year between Christmastide and Lent and Easter and Advent. The word “ordinary” here derives from the word ordinal by which the weeks are counted. Still, ordinary time does serve an opportunity to embrace the ordinary spaces and places of our lives, and the themes of the poems will express this.

Here is Mary Oliver’s poem “The Kingfisher” from House of Light. Mary Oliver was an American poet in the 20th and 21st century. Her poetry won numerous awards, including the Pulitzer Prize, the National Book Award and a Lannan Literary Award for lifetime achievement.


The kingfisher rises out of the black wave
like a blue flower, in his beak
he carries a silver leaf. I think this is
the prettiest world—so long as you don’t mind
a little dying, how could there be a day in your whole life
that doesn’t have its splash of happiness?
There are more fish than there are leaves
on a thousand trees, and anyway the kingfisher
wasn’t born to think about it, or anything else.
When the wave snaps shut over his blue head, the water
remains water—hunger is the only story
he has ever heard in his life that he could believe.
I don’t say he’s right. Neither
do I say he’s wrong. Religiously he swallows the silver leaf
with its broken red river, and with a rough and easy cry
I couldn’t rouse out of my thoughtful body
if my life depended on it, he swings back
over the bright sea to do the same thing, to do it
(as I long to do something, anything) perfectly.


Previous poems in this series:

Nicholas Wolterstorff on the Neverness of Loss

While reading through Nicholas Wolterstorff’s powerful book Lament for a Son, I came across this moving description of how tragic loss leaves a hole that cannot be replaced. In this book Wolterstorff, who taught philosophy at Calvin College, the Free University in Amsterdam, Notre Dame, and Yale, chronicles his own journey through grief after the loss of his 25-year-old son, Eric, to a mountaineering accident.

These words helped put words to a loss our family is dealing with as my 21-year-old nephew died tragically just over three weeks ago. While we hold firmly to the faith-filled hope of eternity in Christ, we also wrestle with the painful reality of living without one we love so much. Wolterstorff gives a word for that which I find so real and fitting: the “neverness” of loss.

Gone from the face of the earth. I wait for a group of students to cross the street, and suddenly I think: He is not there. I go to a ballgame and find myself singling out the twenty-five-year olds; none of them is he. In all the crowds and streets and rooms and churches and schools and libraries and gatherings of friends in our world, on all the mountains, I will not find him. Only his absence.

Silence. ‘Was there a letter from Eric today?’ ‘When did Eric say he would call?’ Now only silence. Absence and silence.

When we gather now there’s always someone missing, his absence as present as our presence, his silence as loud as our speech. Still five children, but one always gone.

When we’re all together, we’re not all together.

It’s the neverness that is so painful. Never again to be here with us—never to sit with us at table, never to travel with us, never to laugh with us, never to cry with us, never to embrace us as he leaves for school, never to see his brothers and sister marry. All the rest of our lives we must live without him. Only our death can stop the pain of his death.

A month, a year, five years—with that I could live. But not this forever.

I step outdoors into the moist moldly fragrance of an early summer morning and arm in arm with my enjoyment comes the realization that never again will he smell this.

As a could vanishes and is gone, so he who goes down to the grave does not return, he will never come to his house again; his place will know him no more. (Job 7:9-10)

One small misstep and now this endless neverness.

Nicholas Wolterstorff, Lament for a Son (Grand Rapids, MI: Eerdmans, 1987), 14-15.