Bibliography for “The Tree and the Vine: Psalm 1 and John 15”

When I draw near to the end of a sermon series, I usually share resources I utilized in my study and preparation for sermons. Here is the bibliography for our recent series, “The Tree and the Vine: Psalm 1 and John 15.” I hope some of these books are as helpful for you as you explore the thought-provoking book of Ecclesiastes.

Bibliography for “The Tree and the Vine: Psalm 1 and John 15” [Lent 2024]

Dietrich Bonhoeffer. Life Together and The Prayerbook of the Bible. Dietrich Bonhoeffer Works Volume 5. Minneapolis: Augsburg Fortress, 1996.

Raymond E. Brown. The Gospel According to John, XIII-XXI. AB. Garden City, NY: Doubleday, 1970.

F. F. Bruce. The Gospel of John: Introduction, Exposition and Notes. Grand Rapids, MI: Eerdmans, 1983.

Walter Brueggemann. The Message of the Psalms: A Theological Commentary. Minneapolis, MN: Fortress Press, 1985.

Gary M. Burge. ‘I AM’ Sayings.” In Dictionary of Jesus and the Gospels, pp. 354-356. Edited by Joel B. Green, Scot McKnight, and I Howard Marshall. Downers Grove, IL: InterVarsity Press, 1992.

D. A. Carson. The Gospel According to John. PNTC. Grand Rapids, MI: Eerdmans, 1990.

Ellen F. Davis. Scripture, Culture, and Agriculture: An Agrarian Reading of the Bible. Cambridge: Cambridge University Press, 2009.

Nancy deClaisse-Walford, Rolf A. Jacobsen, and Beth LaNeel Tanner. The Book of Psalms. NICOT. Grand Rapids, MI: Eerdmans, 2014.

Sidney Greidanus. Preaching Christ from Psalms. Grand Rapids, MI: Eerdmans, 2016.

Timothy Keller with Kathy Keller. The Songs of Jesus: A Year of Daily Devotions in the Psalms. New York: Viking, 2015.

Derek Kidner. Psalms 1-72. Kidner Classic Commentaries. Downers Grove, IL: InterVarsity Press, 2014.

C. S. Lewis. “Sweeter Than Honey.” In Reflections on the Psalms. New York: Harper, 1958.

James Luther Mays. Psalms. Louisville, KY: John Knox Press, 1994.

J. Ramsey Michaels. The Gospel of John. NICNT. Grand Rapids, MI: Eerdmans, 2010.

Eugene Peterson. Answering God: The Psalms as Tools for Prayer. San Francisco: HarperCollins, 1989.

________. Tell It Slant: A Conversation on the Language of Jesus in His Stories and Prayers. Grand Rapids, MI: Eerdmans, 2008.

M. M. Thompson. “John, Gospel of.” In Dictionary of Jesus and the Gospels, pp. 368-383. Edited by Joel B. Green, Scot McKnight, and I. Howard Marshall. Downers Grove, IL: InterVarsity Press, 1992.

Willem A. VanGemeren. “Psalms.” In The Expositor’s Bible Commentary, volume 5, edited Tremper Longman III and David E. Garland. Grand Rapids, MI: Zondervan, 2008.

Norman Wirzba. This Sacred Life: Humanity’s place in a Wounded World. Boston: Cambridge University Press, 2021.

N. T. Wright. “The Story of John.” In The New Testament and the People of God, pp. 410-417. Minneapolis, MN: Fortress Press, 1992.

________. The Case for the Psalms. New York: HarperCollins, 2013.

Resources from the Bible Project:

“The Nourished Life” – a message from Psalm 1:2 and John 15:7 by Pastor Nic Fridenmaker

This past weekend at Eastbrook, we continued our preaching series during Lent entitled “The Tree and the Vine,” drawing from Psalm 1 and John 15. In this third message of the series Pastor Nic Fridenmaker explored what it means to be nourished in God, drawing particularly on Psalm 1:2 and John 15:7.

You can find the message outline and video below. You can access the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“. . . but whose delight is in the law of the Lord, and who meditates on his law day and night.” (Psalm 1:2)

Nourishment

            In Nature

            In Humans

Nutrients

            Law of the Lord (Psalm 1:2)

            Words of Jesus (John 15:7)

The Malnourished Life

            Convenience

            Disconnectedness

The Nourished Life

            Delights

           Remains


Dig Deeper

This week dig deeper in one or more of the following ways:

  • Spend time, if you are able, near some trees. Consider their growth, the depth of their roots, and where they have grown. Ask God to guide your mind, through His Word, on ways for you to grow, deepen your roots in Him, and where you will best grow. 
  • As you go about your week repeat Psalm 1:2 or another easy to remember Bible passage to yourself, note how the meaning of it may grow or change. 
  • Continue with the Eastbrook Church Lenten devotional: eastbrook.org/devotionals.
  • Explore some of the following resources:

Why the Psalms are Essential for Spiritual Growth

As we start into our new series, “The Tree and the Vine,” drawn from Psalm 1 and John 15, I wanted to share some thoughts I’ve share in other places about the value of the psalms for spiritual growth.

When people ask me about a good place to start reading the Bible I often refer them to the Gospels Paul’s letter knowns as Ephesians. Each of these books speaks of basic and deep truths about God and the revelation in Jesus Christ. But a quick next answer I have is to encourage people to spend time in the book of Psalms. In fact, I have come to believe that the psalms are essential for spiritual growth.

In the psalms, we learn how to connect with God through important spiritual practices of Scripture reading and prayer. The psalms are, first of all, part of God’s inspired word and, thus, reveal to us the character of God. Reading the psalms, we understand who God is and what it looks like to relate to Him. But the psalms are also the prayerbook of the Bible, teaching us how to hear God and respond to Him in prayer. The psalms bring together these two powerful resources—Scripture and prayer—like two wings enabling us to fly with and toward God in the spiritual life.

In the psalms, we also learn how to bring our whole selves to God. When we read the psalms, we will encounter both intellectual and emotional aspects of life brought into God’s presence. The wide-ranging and thoughtful reflection upon the significance of God’s revelation in Psalm 119 holds place alongside the deeply emotional heart-cries of Psalms 22 and 69. In fact, the entire range of human experience is captured in the psalms, from the heights of joy to the depths of despair. The writers are not afraid to bring fear, delight, shame, exuberance, repentance, and longing into prayer with God. As we read and pray the psalms we discover that we, too, can bring our whole selves to God.

While there are many ways to read and pray the psalms, I encourage two different approaches which I have found helpful. The first approach is to read one psalm per day, while sometimes breaking up longer psalms into two or more days. After, or even while, reading the psalm, one can pray all of the psalms or portions of the psalm to God. If there is a verse that captures your attention, ponder over those words in prayer. If the whole psalm captures you, then pray it all back to God. For example, the well-love words of Psalm 23 can easily be brought into prayer verse by verse or by just resting in prayer with one phrase, such as “he refreshes my soul.”

A second approach to praying the is to read through the entire psalter over the course of one month or two months, praying certain psalms in the morning and others in the evening. This is a common practice in many church traditions, perhaps most known through the daily psalm readings in the Book of Common Prayer. While this may seem like a lot of Scripture to move through in a day, I have found that book-ending the day with the psalms brings a regularity and structure to my relationship with God as I begin and end each day with God in prayer and Scripture. Many Christians recommend this approach to engaging with God in the psalms.

While there is much more that could be said, let me refer you to some other posts here on my blog that explores aspects of the Psalms:

“The Planted Life” – a message from Psalm 1:1-3

This past weekend at Eastbrook, we began a new preaching series during Lent entitled “The Tree and the Vine,” drawing from Psalm 1 and John 15. In this first message of the series I explored Psalm 1:1-3, giving attention to what it means to be planted in the life of God.

You can find the message outline and video below. You can access the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


“That person is like a tree planted by streams of water…” (Psalm 1:3a)

Introducing this Series

The journey of Lent

The two passages: Psalm 1 and John 15

Seeing these passages through the lens of Jesus Christ

The Happy Person is Not Like This (Psalm 1:1)

The meaning of “blessed” or “happy” 

The plural imagery of the wicked, sinners, and mockers/scoffers

The progression of activity: walk, stand, sit

The Happy Person Does This (Psalm 1:2)

The “law” of the Lord

The activity of delight and meditation

The Happy Person Looks Like This (Psalm 1:3)

A tree planted

Near streams of water

Fruitful, green, and prospering

The Planted Life

Review: where are we “planted”?

Repent: where do we need a change? 

Restart: how might we need to invite God to replant us?


Dig Deeper

This week dig deeper in one or more of the following ways:

The Weekend Wanderer: 17 February 2024

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


“Facing Death, Finding Hope: Thoughts on the Lenten Collect” – Esau McCaulley at Renovaré: “

Almighty and everlasting God, you hate nothing you have made and forgive the sins of all who are penitent: Create and make in me a new and contrite heart, that worthily lamenting my sins and acknowledging my wretchedness, I may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ my Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Almighty God, you have created me out of the dust of the earth: Grant that these ashes may be to me a sign of my mortality and penitence, that I may remember that it is only by your gracious gift that we are given everlasting life; through Jesus Christ my Savior. Amen.

“The glorious thing about this collect, and all the prayers of Lent, is that they presume a loss of zeal. Over time we get comfortable in our sins. They become a part of who we are, a portion of the spiritual architecture of our lives. They are a limp we get used to walking with.  Ash Wednesday (and Lent) is a call to remember our first love, the pursuit of holiness that may have marked the first years of our journey with God. Sin must become repulsive again.  We need new hearts set aflame with love for God.”


“In ‘Gospel’ docuseries, Henry Louis Gates Jr. explores Black church’s music, ministers” – Adelle M. Banks at Religion News Service: “The interplay between song and sermon — and the importance of both in Black churches — is the focus of a new docuseries created by scholar Henry Louis Gates Jr. ‘Gospel’ premieres on PBS stations on Monday and Tuesday (Feb. 12 and 13) and is preceded by a related concert that premieres this week on Friday on public television. ‘Gospel and preaching go hand in hand, flip sides of the manner in which we sound the word of God through these two sublimely majestic art forms,’ Gates said in remarks at a late January preview event that showcased clips from two of the four episodes that will air over the two days. Gates, a Harvard professor known for his ‘Finding Your Roots’ program and creator of the book and docuseries ‘The Black Church: This Is Our Story, This Is Our Song,’ noted that gospel emanates from a variety of styles of music — such as the blues, R&B and soul — but as an overall genre has stood the test of time. ‘Gospel is the resonant, living repository of our people’s rich spiritual past,’ he told an interracial crowd that gathered at Metropolitan African Methodist Episcopal Church to hear him speak, view the clips and listen to musicians perform hits recorded by Walter Hawkins, Richard Smallwood and The Clark Sisters.”


“Shooter at Houston megachurch had lengthy criminal history including weapons charges, police say” – Christina Maxouris, Lauren Mascarenhas and John Miller at CNN: “A woman who walked into a popular Texas megachurch Sunday afternoon with a long gun and her 7-year-old son opened fire before she was killed by law enforcement officers on scene. The gunfire left the child in critical condition and another man injured, officials said. Authorities are now probing the shooting at televangelist and pastor Joel Osteen’s Lakewood Church – roughly 6 miles from downtown Houston. The woman, identified in a search warrant as Genesse Ivonne Moreno, 36, entered the church shortly before 2 p.m. wearing a trench coat and backpack and opened fire, Houston Police Chief Troy Finner said in a Sunday afternoon news conference. Officers ‘shot and killed her in self-defense’ after she pointed her weapon at them, according to the search warrant released Monday by the Montgomery County District Attorney’s Office.”


“Praying the Psalms” – Robert Louis Wilken at First Things: “Athanasius, the heroic bishop of Alexandria in the mid-fourth century—who was sent into exile five times—is best known for his defense of the creed of the Council of Nicaea (325 a.d.) against its Arian detractors. The three-volume treatise Against the Arians is his most substantive theological work. Less known is his little book on the psalms, the Letter to Marcellinus. During an illness, Marcellinus, a deacon in the church in Alexandria, had spent his days studying the Bible, especially the psalms, and he wished to know the meaning contained in each psalm. In his response, Athanasius writes that all Scripture is inspired by God and profitable for teaching (2 Tim. 3:16), ‘yet the Book of Psalms is like a garden which besides bearing fruit that is found elsewhere, exhibits things of its own in song along with the words.’ Psalms draws on truths and images from other books of the Bible, but more than any other book, Psalms speaks the language of the heart.”


“Henry Blackaby, author of ‘Experiencing God,’ has died at age 88” – Bob Smietana in Religion News Service: “Henry Blackaby, a pastor and author whose Experiencing God Bible study sold more than 8 million copies, has died at age 88. ‘We are deeply saddened to hear the news of the passing of Henry Blackaby,’ Ben Mandrell, president of Lifeway Christian Resources, Blackaby’s longtime publisher, said in announcing the author’s death on Saturday (Feb. 10). ‘He was a great man of God and minister to the body of Christ, beginning with his time as a local church pastor and continuing through his ministry as an author and Bible teacher.’ Born April 15, 1935, in British Columbia, Blackaby had been serving as pastor of a church in California when he was asked to return to his native Canada and assist a small church in Saskatoon, Saskatchewan, that was on the verge of closing. At the time, Faith Baptist Church in Saskatoon had 10 members, according to a history on the website of Blackaby Ministries International. Under his leadership, the church not only grew, it eventually sponsored a college and 38 other churches. Blackbacky, with the help of co-author Claude King, would distill the lessons from his pastoral experience in a Bible study called ‘Experiencing God: Knowing and Doing the Will of God.'”


“Notre Dame cathedral’s spire revealed in Paris as reconstruction continues after fire”AP News: “Scaffolding that shrouded the top of Notre Dame cathedral following a devastating fire in April 2019 is being removed, marking a milestone in its reconstruction. As the shell at the summit has been taken down in recent days, it has revealed the cathedral’s new spire for the first time, adorned with a golden rooster and cross, offering a glimpse of the building’s expected appearance upon completion. A resident near the cathedral, Frederico Benani, who witnessed the 2019 blaze, felt emotional Tuesday at seeing the spire once more. ‘I can open the window in the morning. I see Notre Dame. I see the spire — it’s for me, beautiful and it’s much better (than) before,’ Benani said. ‘It gives us hope.’ There has been anticipation among Paris residents as Notre Dame is on track to reopen Dec. 8. The cathedral will not be open to the public during the Paris Olympics in July and August, when the city will host millions for the Summer Games. Much of the cathedral remains surrounded by scaffolding, which could take weeks if not months to remove. The spire alone, cathedral officials said, was protected by some 70,000 pieces of scaffolding, totaling a dizzying 600 tons. In a symbol of resilience and renewal, a new golden rooster, reimagined as a phoenix with flaming feathers, was installed atop the spire in December, marking the cathedral’s rise from the ashes. Other restoration efforts include the implementation of an anti-fire misting system beneath the cathedral’s roof and the recreation of the original cross.”


Music: Johann Sebastian Bach, “O Sacred Head Sore Wounded,” King’s College Cambridge (2011).