The Weekend Wanderer: 16 March 2024

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


“New Data Shows Hopeful Increases in Pastors’ Confidence & Satisfaction” – From Barna Group: “Back in 2021, Barna discovered that nearly four in 10 pastors had considered quitting full-time ministry in the past year, a number that rose even higher in 2022. It’s been a while since we’ve reported on how pastors are faring in their roles, and the data show that some hopeful changes have taken place. This article features data from our newest report, The State of Pastors, Volume 2—created in partnership with World Vision, Brotherhood Mutual, RightNow Media and World Impact—to offer an updated view of pastors’ confidence and security in their role. When we began imagining a follow up to The State of Pastors report, things for pastors were looking dire.”


“Hierarchy: A Word Christian Leaders Can Confuse with the Dark and Love to Hate” – MaryKate Morse at Missio Alliance: “For us sensitive, Christ-centered souls, certain words evoke a definite aversion. One of them is the word, ‘hierarchy.’ I wouldn’t be surprised if every one of you in some way or another have experienced a hierarchy that was used to abuse, control, or break you. Women and People of Color (POC) particularly feel it when those in authority dismiss their God-given right for safety and for control over their own bodies and voices. All of us have felt the competitive, dominating edge of others lording it over us. With their bodies, words, structures, and maneuverings, leaders in authoritative hierarchies have done what often feels like irreparable harm. No wonder we cringe at the word. It is not an easy word to love. Even Jesus spoke about it, and it is recorded in all three Synoptics.”


“Iraq hopes to lure Christian pilgrims with new church in ancient Ur”Reuters: “The bell of a new church built near Iraq’s ancient city of Ur chimed for the first time last week as part of a push to lure back pilgrims to a country that is home to one of the world’s oldest Christian communities.
The church is part of a complex that rises from a desert plain in the shadow of the pyramid-shaped Ziggurat of Ur, a city traditionally believed to be the birthplace of the Prophet Abraham that was visited by Pope Francis three years ago. Construction of the church is to be completed this month. Last week, the large bell was fixed into its steeple, which is made of traditional Iraqi yellowish mud brick. Workers polished the large, brightly-colored stained-glass windows. On his historic visit to Iraq in March 2021, Pope Francis held an inter-religious prayer at a site in Ur believed to have been the house of Abraham – the father of Christianity, Judaism and Islam. His visit was a moment of hope for a Christian community that once numbered around 1.5 million, but has shrunk to the low hundreds of thousands in the two decades since the 2003 U.S. invasion that triggered years of sectarian bloodletting. ‘The Pope’s visit to Iraq, especially to Dhi Qar Governorate and the ancient city of Ur, was of historical importance,’ said Shamil al-Rumaid, director of antiquities in Dhi Qar province.”


“‘No Fear or Danger of Their Forgetting it:’ Revitalizing Wôpanâak from John Eliot’s Bible” – in The Harvard Crimson: “The first Bible published in the Western Hemisphere was printed in Harvard Yard. Deep in the basement of Harvard’s Indian College, John Eliot worked for 14 years to translate and print the Bible. Completed in 1663, Eliot’s Bible was written in Wôpanâak, the language of local Native American tribes. Eliot commended the British throne for sponsoring this effort through the Society for the Propagation of the Gospel in New England. Praising the support of Prince Charles in the Bible’s introductory letter, ‘Publications also of these Sacred writings to the sons of men,’ Eliot wrote, ‘is a work that the Greatest Princes have Honoured themselves by.’…Yet, history contains no record of Wôpanâak being spoken after 1833, 170 years after Eliot’s Bible was first published on Harvard’s campus. Struck by visions of the Wôpanâak language returning, Jessie Little Doe Baird, a member of the Mashpee Tribe of the Wampanoag Nation, founded the Wôpanâak Language Reclamation Project in 1993….The success of the WLRP has been aided by the rich historical record of written Wôpanâak, which is the Native language with the most written documents on the continent. Central to this canon is the Eliot Bible, to which translators can compare the King James Bible to bear much linguistic fruit.”


“The Art of Living” – L. M. Sacasas at The Convivial Society: “A thought for your consideration…: 

The art of living, like any other art, is the art of learning to work creatively within the constraints of the medium.

I would not claim to be an artist, of life or of any other medium. But this thought came to mind recently as I washed dishes and mulled over some of Wendell Berry’s work, which I’d just been reading. I’m drawn to the idea of an art of living much more so than to the compulsive search for life hacks, regimens of self-improvement, or self-optimization schemes. These too often feel like a doubling down on the insistence that we can always do more if only we apply the right technique. They also suggest that the path to happiness involves the discovery of a set of methods which I might readily apply to my work, my relationships, my health, etc. independently of any virtues I might need to cultivate or vices I ought to correct. They draw my attention to what more I might do and what more I might have rather than who I might become. An art, on the other hand, presupposes limits and invites the artist to work with and within those limits. These limits, inherent to the medium itself, can be disregarded, but then you would not have art. The limits of the medium are precisely what call forth the creative effort. They are what create the conditions that make art possible.”


“Confusion, Strategy Shifts, Layoffs: What’s Happening at the American Bible Society?” – Emily Belz in Christianity Today: “he 208-year-old American Bible Society (ABS) used to have a simple mission: print and distribute Bibles in the US. At its peak in 1979, it was giving away 108 million a year. Once Americans had access to Bibles, ABS’s challenge became getting people to read them. In the early 2000s, the organization shifted to a mission of ‘Scripture engagement.’ That is not as clear-cut as the number of Bibles printed, and in the years since, people in ABS circles have disagreed on what to do with a large legacy organization’s resources. A new Bible museum? A Bible app for military members? Curriculum on trauma healing through Scripture? And how much should an organization that partners with Bible societies around the globe focus on the ‘American’ part of its mission? This 21st-century identity crisis has sharpened in the last two years with the quick turnover of five executives in a row, tens of millions of dollars in financial shortfalls, and the loss of a major donor. Sources said that about 30 staff were laid off late last year, which amounts to about 20 percent of employees. Amid all the issues, ABS is changing its priorities. But it’s not clear whether the organizational messes are driving those decisions or if the messes are part of the pains of changing strategy. CT heard from ABS staff, former staff, donors, and other stakeholders, all with different ideas of what is causing the problems at ABS.”


Music: Matt Maher with TAYA, “The Lord’s Prayer (It’s Yours)

All Saints’ Day: A Celebration and Encouragement

fullsizeoutput_ae3.jpegToday, is the celebration of All Saints’ Day. What is All Saints’ Day and why should we celebrate it?

Since the 4th century, Christians have celebrated the lives of saints and martyrs. However, it was not until AD 609 that Pope Boniface IV dedicated one day of remembrance for all martyrs. Since that time, and after a broadening by Pope Gregory IV in 837 into a celebration of all past saints, All Saints’ Day has been a solemn holy day in the Roman Catholic Church, often connected with reverence for past Christians and relics.  While often criticized for idolatrous veneration of departed Christians, even after the Reformation, most Protestants continued to celebrate All Saints’ Day as a way to connect God’s faithfulness to His people in times past with God’s faithfulness to His people now.

In Hebrews, chapter 11, the writer takes us through what is sometimes called the “Hall of Faith.” We hear of Abraham and Sarah, Jacob and Joseph, Moses and Rahab — all of whom faithfully walked through their ups-and-downs with God. The first words of chapter 12 take a sudden turn to the present: “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” The lives of great heroes of the faith are celebrated as an inspiration for the Christians listening in the present moment, that they too might live with God faithfully in their everyday lives.

I love that phrase: “since we are surrounded by such a great cloud of witnesses.” Those witnesses are the believers in God that have gone before us. They bear witness to us that there is a way to live faithfully with God upon earth now even as they also bear witness that there is future hope with God beyond our earthly lives. Although it may sound strange to our ears, all past believers are ‘saints’ in that they are ‘holy ones’ (the literal translation of the Greek word hagioi) through Jesus Christ. All Saints’ Day brings to the foreground the spiritual bond that exists between believers from all times and in all places. More specifically, All Saints’ Day highlights the connection between the saints who have gone ahead of us into God’s presence (sometimes called “the Church triumphant”) and the saints still upon this earthly plane (sometimes called “the Church militant”). We celebrate those who have gone before us so that we might be encouraged to run the race before us with our eyes fixed on Jesus.

In a culture dominated by the ever-pressing latest and greatest that is new and now, All Saints’ Day is a powerful corrective. It reminds that we are an important part of God’s story, but we are not the only part of the story. When we celebrate the saints of previous times we realize that we would not be here were it not for Abraham, Jacob, Ruth, David, Esther, Isaiah, Mary, and so many more.

In a culture that is obsessed with our present opinions about our present matters, All Saints’ Day offers us perspective. It helps us grow beyond “the small and arrogant oligarchy of those who merely happen to be walking about,” to steal a phrase from G. K. Chesterton. We reconnect with Catherine of Siena and Augustine of Hippo, with Perpetua of Carthage and Janani Luwum of Uganda, with Sojourner Truth and Blaise Pascal. We need them; perhaps even more than we know.

In a culture that has forgotten how to think about the future, All Saints’ Day reminds us to have hope of a future day. Since there are saints who have gone before us, we can persevere now as saints upon earth. Jesus Himself told us that He is preparing a place for us and, as John testifies, there will be a great company there of saints from every tribe, tongue, and nation around God’s throne celebrating in God’s eternal kingdom.

By God’s grace, we, too, will join that great company. But until we do, we celebrate God’s faithfulness in their lives as a means to lean into God’s faithfulness in our own lives as persevering pilgrims in this land that is not our home.

God Works through Broken People

This past Sunday in my message, “Encountering a Broken World,” I mentioned how God works through broken people, referencing a list of examples from the Bible. A few people asked me to share that list with them, so here it is.

“For some days I mourned and fasted and prayed before the God of heaven” (Nehemiah 1:4b). I guess you could say that when Nehemiah encountered a broken world, he turned toward it, and let himself be broken by that broken world. And being broken, Nehemiah turned toward God.

Thank God that again and again God uses broken people in His kingdom work. When you look through the Bible, you will see example after example:

  • Abraham seemed too old
  • Sarah was barren
  • Isaac was broken by fear
  • Jacob was a liar and a cheater
  • Joseph was abused and sold into slavery by his brothers
  • Job lost everything
  • Moses had a speech problem and felt unusable by God
  • Rahab was a prostitute
  • Gideon was afraid to obey God
  • Samson was an adulterer and a womanizer
  • Naomi felt broken by grief and was a widow
  • Boaz was alone and had no heir
  • Ruth was a poor foreigner
  • David was an adulterer and a murderer, and probably not that great of a father
  • Elijah felt suicidal
  • Jeremiah seemed too young
  • Jonah ran away from God
  • Martha worried too much
  • The Samaritan Woman was divorced more than once
  • Zacchaeus was too small and money hungry
  • The disciples fell asleep when Jesus needed them most to pray
  • Peter denied Christ three times
  • Paul was a legalist who persecuted Christians before becoming one

What about you and me? How might God want to work in and through us and our broken lives?

To Be Sent on Mission

This past weekend as part of our new preaching series with other churches entitled “United,” I had the privilege of preaching at Northbrook Church. This first week of the series I expanded upon the statement that the church is a people called by God that is sent on mission. I explored two key truths, that we are blessed by God in order to be a blessing (Genesis 12:1-3) and also that we must live that out at the intersection of the Great Commandment (Matthew 22:36-40) and the Great Commission (Matthew 28:18-20).

You can find the message video and outline below. You can also view the entire series here. Join us for weekend worship in-person or remotely via Eastbrook at Home.


The Weekend Wanderer: 6 February 2021

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within the articles linked from this page, but I have read them myself in order to make me think more deeply.


Modernist Churches in Chicago“The Bold Architecture of Chicago’s Black Churches” – Daniel Hautzinger at WTTW: “Most people probably imagine a particular archetype when they think of a church: an imposing stone edifice or white clapboard building, a towering steeple, stained glass. But what about an old hat factory with glass block windows? That’s First Church of Deliverance in Bronzeville. Converted into a church in 1939 by Walter Thomas Bailey, Illinois’s first licensed African American architect, and the Black structural engineer Charles Sumner Duke, the building is clad in cream-colored terra cotta with horizontal red and green accents. Bailey and Duke doubled the width of the factory and added a second floor while remaking the interior into a stylish sanctuary, with a cross on the ceiling illuminated by colored lights and Art Deco touches. Two Art Moderne towers that flank the entrance were added in 1946 by the firm Kocher Buss & DeKlerk. Not for nothing does Open House Chicago call it ‘undoubtedly one of the most unique [churches] in Chicago.'”


Hymns-in-a-Womans-Life-1-270x250“Hymns in a Woman’s Life” – Drew Bratcher reflects on his grandmother’s life and the hymns she loved: “Among the first songs I remember hearing are the hymns my great-grandmother sang: ‘I’ll Fly Away,’ ‘Do Lord,’ ‘I Am Bound for the Promised Land.’ Doubtless I had heard other hymns before these, and still others with greater frequency, but to this day when I think of hymns, it is my great-grandmother who comes to mind. Her name was Elmay (pronounced ‘Elmy’). She lived in a holler in West Virginia, on land owned by the company for which my great-grandfather dug coal. We would see them twice, maybe three times, a year, once at their house on Thanksgiving, and at least once at my grandparents’ place in Nashville, where they visited for a couple of weeks each summer.”


Church of the Immaculate Conception“For Iraqi priest, pope’s visit raises hope of restored trust between Christians and Muslims” – From Claire Giangravé at  Religion News Service: “In Iraq, the birthplace of Abraham, the patriarch of three major faiths, religion has rarely so divided the country, and Christians, descendants of one of their faith’s oldest communities, feel more threatened than they have in living memory. The Rev. Karam Qasha, a parish priest of the Chaldean Catholic Church of St. George in Telskuf, in northern Iraq, is among those hoping Pope Francis can mend the “broken trust” between the country’s Christians and Muslims and give courage to frightened Christians. Francis will visit Iraq March 5-8, making good on St. John Paul II’s attempt to travel to Iraq in 2000 when failed negotiations with the government of Saddam Hussein prevented John Paul from visiting.”


COVID-19 and faith“Pew: How COVID-19 Changed Faith in 14 Countries” – FromJeremy Weber at Christianity Today: “Today, the Pew Research Center released a study on how COVID-19 affected levels of religious faith this past summer in 14 countries with advanced economies: Australia, Belgium, Canada, Denmark, France, Germany, Italy, Japan, the Netherlands, Spain, South Korea, Sweden, the United Kingdom, and the United States. ‘In 11 of 14 countries surveyed, the share who say their religious faith has strengthened is higher than the share who say it has weakened,’ noted Pew researchers. ‘But generally, people in developed countries don’t see much change in their own religious faith as a result of the pandemic.'”


alan jacobs“Katharsis Culture” – Here’s Alan Jacobs with a helpful reframing of the many discussions of cancel culture: “A great many people have criticized the use of the term ‘cancel culture,’ but have done so for different reasons. One group of people simply wants to deny that cancellation is a widespread phenomenon; others are aware that something is going on but don’t think that ‘cancellation’ is the right way to describe it. I myself don’t have a problem with the use of the phrase, but I think there are more accurate ways of describing the very real phenomenon to which that phrase points. I think the two key concepts for understanding what is happening are katharsis and broken-windows policing.”


Music: Aklesso, “Wilderness,” from My Life is a Beautiful Mess