The Weekend Wanderer: 6 August 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


im-591119“Pope’s Canada Visit Highlights Complex Relationship Between Catholicism and Indigenous Cultures” – Francis X. Rocca in The Wall Street Journal: “Pope Francis’s visit to Canada, which he has described as a penitential pilgrimage, took a more celebratory turn on Tuesday [of last week] when he presided at Mass in an Edmonton stadium and took part in a traditional lakeside ceremony with indigenous Catholics. Although organizers of the papal visit and the pope himself have made it clear that its purpose is to apologize for Catholics’ role in what Francis called government-sponsored ‘projects of cultural destruction and forced assimilation,’ his second full day in the country highlighted a more harmonious legacy of the church’s relationship with indigenous Canadians. On Monday, the pope apologized repeatedly for Catholic participation in the country’s system of residential schools which, for more than a century, assimilated indigenous children to white culture. On Tuesday, he pointed to the church’s practice of presenting its teachings in forms compatible with local cultures.”


Nicky and Pipa Gumbel“Nicky Gumbel’s Fitting Farewell to HTB Church: ‘The Best Is Yet to Come'” – Krish Kandia in Christianity Today: “What does a lifetime of fruitful public ministry look like? Last Sunday, Holy Trinity Brompton (HTB) tried to answer this question in a video montage marking the end of Nicky Gumbel’s 46 years of leadership at the London multisite church. Images of people whose lives had been impacted by the senior pastor and author flashed across the screen as one incredible statistic after another scrolled past: 30 million people introduced to the Christian faith through the Alpha Course, across 140 countries and 170 languages; 2 million people fed spiritually by a Bible reading app; and 2 million meals delivered during the pandemic from HTB alone. The July 24 video was a fitting homage to a nowadays unusual career, spanning almost five decades in the same congregation. It is rare in Anglican churches in the United Kingdom for a trainee leadership position to last more than the minimum requirement of three years, with many moving regularly to the next parish. But Nicky sat under the tutelage of HTB’s then senior leader, bishop Sandy Millar, for 19 years. He was 49 years old when he took over the church, and admitted to uncertainty about it all—feeling both too young and too old to do so.”


081022green-church“What does it mean to be a green church during a climate crisis?” – Anna Woofenden in The Christian Century: “At Presbyterian-New England Congrega­tional Church in Saratoga Springs, New York, environmental sustainability is woven into every aspect of church life, from how the church is heated to what happens at coffee hour to the content of sermons to what products are purchased for events. Being a green church has become a way of life, not an issue to be debated. The pastor, Kate Forer, said that church members began this work several years ago by exploring together a series of questions that helped them to connect the dots between their actions and the entire network of creation. Where does our electricity come from? Are there opportunities for us to buy renewable energy, as a congregation and as individuals? If not, how can we as a church work to make those available? What are we doing with our trash? Are there ways to reduce our trash and increase our recycling and composting? What about transportation to church?…Such questions became powerful guides as the congregation navigated the choices and actions they were taking as a community. While people were generally supportive of the idea of being more environmentally active and sustainable, the work limped along for several years as they did a little here and a little there.”


Screen Shot 2022-07-29 at 2.05.26 PM“Are Humans Naturally Good or Evil?” – Chinese house church pastor Yang Xibo in Plough: “Sin is sly and will hide itself. If we ask why there is so much injustice in the world – massacres, war, corruption, and bribery – many people will answer without hesitation, ‘Generally people are good except for a handful of scumbags.’ Consequently, they take away judgment. In fact, this neglects sin. Communism and Marxism teach that only a few people are evil, and they become capitalists who take control over the economy. As long as we can get rid of these few, most people are intrinsically good and the world will become better as human good exceeds human evil. We all subconsciously believe this story, but what happened when the people were granted authority in China? No one wanted to work for the common good. As a result, China’s economy crashed, because people are selfish, and they would rather put more effort into taking care of their own fields than communal ones. The Bible says all have sinned (Rom. 3:23) and the heart is deceitful above all things (Jer. 17:9). Without being taught, the intention of a person’s heart is evil from youth (Gen. 8:21). Humanists and anthropologists often consider humans to be good, because without God that is the only hope they have. They cannot accept or bear the fact that humankind is evil. Yet such hope has been shown to be bankrupt in history.


Timeline of African American Music“Timeline of African American Music: 1600-Present” – Dr. Portia K. Maultsby and colleagues at Carnegie Hall website: “From the drumbeats of Mother Africa to the work songs and Spirituals created in a new land, a path can be traced to the blues, gospel, jazz, rhythm and blues, soul, and hip-hop expressions of African Americans that are celebrated throughout the world. The Timeline of African American Music represents decades of scholarship conducted and led by Dr. Portia K. Maultsby, a pioneer in the study of African American music, as well as the contributions of numerous scholars. From the earliest folk traditions to present-day popular music, the timeline is a detailed view of the evolution of African American musical genres that span the past 400 years. This celebration of African American musical traditions reveals the unique characteristics of each genre and style, while also offering in-depth studies of pioneering musicians who created some of America’s most timeless artistic expressions.”


mechanization and monoculture“Mechanization and Monoculture: Why eliminating the unpredictable leads to unintended consequences” – Alan Jacobs in The Hedgehog Review: “Near the end of his brilliant memoir Tristes Tropiques, anthropologist Claude Levi-Strauss describes his visits to various rum distilleries in the Caribbean:

In Martinique, I had visited rustic and neglected rum-distilleries where the equipment and the methods used had not changed since the eighteenth century. In Puerto Rico, on the other hand, in the factories of the company which enjoys a virtual monopoly over the whole of the sugar production, I was faced by a display of white enamel tanks and chromium piping. Yet the various kinds of Martinique rum, as I tasted them in front of ancient wooden vats thickly encrusted with waste matter, were mellow and scented, whereas those of Puerto Rico are coarse and harsh.

Meditation on this contrast leads Levi-Strauss to a more general insight:

We may suppose, then, that the subtlety of the Martinique rums is dependent on impurities the continuance of which is encouraged by the archaic method of production. To me, this contrast illustrates the paradox of civilization: Its charms are due essentially to the various residues it carries along with it, although this does not absolve us of the obligation to purify the stream. By being doubly in the right, we are admitting our mistake. We are right to be rational and to try to increase our production and so keep manufacturing costs down. But we are also right to cherish those very imperfections we are endeavouring to eliminate. Social life consists in destroying that which gives it its savour.

A melancholy reflection, to be sure—but perhaps not an inevitable one. The Puerto Rican rum industry observed by Levi-Strauss is a clear example of what happens when, as Sigfried Giedion put it in his still-essential book from 1948, Mechanization Takes Command, mechanization conquests more and more dimensions of human existence: agriculture, food production, bathing and washing. He even has a chapter on how mass-produced furniture changes our very posture.”


Music: The War on Drugs, “Pain,” from A Deeper Understanding

The Weekend Wanderer: 30 July 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


authority-980x551“Authority Is Dead, Long Live Authority” – Cassandra Nelson in Comment: “Ten years ago, I was a graduate student studying English literature. Hopefully enough time has now passed to safely confess that I had no idea what I was doing as a teacher in grad school. When undergraduates came to my office hours, we would talk for a while about books on the syllabus, or books off the syllabus, or sometimes a different subject entirely. A few came regularly. Their faces remain vivid in my mind, along with my own mild bafflement after our conversations. What do they want?, I used to wonder at the close of office hours. And do I ever supply it?  Gradually, a calling began to come into focus. I finished my PhD and spent three years teaching literature and composition at the United States Military Academy. But even then, it was still possible to become flummoxed. The last course I taught at West Point was a remedial intro class in the summer. One day our discussion centred on Tobias Wolff’s ‘Bullet in the Brain,’ a short story about an ill-tempered book critic named Anders who is shot in the head during a bank robbery. In the story, the omniscient narrator follows the bullet’s path through Anders’s brain as it sets off ‘a crackling chain of ion transports and neuro-transmissions through synapses containing memories of important moments in his life. Debate veered from the text for a moment when a cadet wondered aloud whether so much of one’s life could actually flash before one’s eyes in the midst of a seemingly instantaneous death. ‘Ma’am,’ he asked, ‘is that really how it happens?’  For a moment I was taken aback. What surprised me wasn’t the number of faces that turned in my direction, but rather the way their expressions implied I might genuinely know the answer.”


Ron Sider CT“Died: Ron Sider, Evangelical Who Pushed for Social Action” – Daniel Silliman in Christianity Today: “Ronald J. Sider, organizer of the evangelical left and author of Rich Christians in an Age of Hunger, died on Wednesday at 82. His son told followers that Sider had suffered from a sudden cardiac arrest. For nearly 50 years, Sider called evangelicals to care about the poor and see poverty as a moral issue. He argued for an expanded understanding of sin to include social structures that perpetuate inequality and injustice, and urged Christians to see how their salvation should compel them to care for their neighbors. ‘Salvation is a lot more than just a new right relationship with God through forgiveness of sins. It’s a new, transformed lifestyle that you can see visible in the body of believers,’ he said. ‘Sin is a biblical category. Given a careful reading of the world and the Bible and our giving patterns, how can we come to any other conclusion than to say that we are flatly disobeying what the God of the Bible says about the way he wants his people to care for the poor?’ Sider was a key facilitator of the born-again left that emerged in the 1970s but lived to see American evangelicals largely turn away from concerns about war, racism, and inequality. He continued to speak out, however, and became, as a Christianity Today writer once described it, the ‘burr in the ethical saddle’ of the white evangelical horse.”


Hama_chiesa.jfif“Two people killed in a drone attack during church inauguration in Hama province” – Asia News Agency: “Two people were killed and 12 injured in yesterday’s drone attack against a church in Suqaylabiyah, a town in the central Syrian province of Hama. A large crowd of worshippers and many government officials were in attendance of the inauguration of Hagia Sophia Church, named after the monumental Byzantine Basilica in Istanbul that was turned again into a mosque a few years ago. A video of the incident shows a drone with an explosive charge crashing near the church during the celebrations, killing and wounding people. The terrorist action was blamed on Hayat Tahrir al-Sham, an al-Qaeda-affiliated group backed by Turkey that still controls large areas in the provinces of Aleppo, Hama and Latakia, the last pocket of armed opposition to the government of Bashar al Assad eleven years since the start of Syria’s civil war.”


hiddenlife4“Terrence Malick and the Question of Martyrdom” – David Michael in Plough: “In a rare public appearance to discuss his 2016 documentary, Voyage of Time, the director Terrence Malick remarked that he had “lately repented [of] the idea” of working without a script. The comment was in reference to his last three films, the so-called Weightless Trilogy (To the Wonder, Knight of Cups, and Song to Song), which had split critics and been skewered for their unstructured narrative and improvised dialogue. “The last picture we shot, and we’re now cutting, went back to a script that was very well ordered.” His comment made headlines across the internet, where writers speculated that the new film might prove a return to form for the auteur behind Badlands, Days of Heaven, The Thin Red Line, and The Tree of Life, for which he won the Palme d’Or at Cannes. A Hidden Life tells the story of Franz Jägerstätter, an Austrian conscientious objector who was imprisoned and eventually executed for refusing to swear the oath of allegiance to Hitler and fight for the Nazis. It is a masterpiece.”


superpowers instruments“We Don’t Need Superpowers. We Need Instruments.” – Andy Crouch in The Praxis Journal: “Technology is a major part of the story we are living in and responsible for as redemptive entrepreneurs. Many members of our community work directly in tech ventures, and more broadly, we all depend on technology in our professional and personal lives. And yet technology prompts a great deal of ambivalence even in those who build it and benefit from it. Many of us sense, at the very least, that we need to be thoughtful and intentional about the devices and systems we are building and adopting—that technology is not in fact “neutral” but can sometimes actively undermine human flourishing, even when in other cases it seems to bring great benefits. The moment you question any given technological development, though, you run into a powerful implicit idea, an idea whose ability to impede healthy thinking and reflection is matched only by how totally it is taken for granted most of the time. It is the belief that the story of technology fundamentally advances along one single line from ‘primitive’ to ‘advanced.’…I think this assumption is mistaken.”


glen-carrie-oHoBIbDj7lo-unsplash“Poetry and the Art of Naming” – Abram Van Engen in Reformed Journal: “In the beginning was the Word. So begins the gospel of John. And so, according to John, begins everything. In the beginning, God created the heavens and the earth, and he did so in and through Jesus, who acted as language. The Word. God said, ‘Let there be light,’ and there was light. A spoken word and something new. In using language to create, God begins the world in relation. For all language—spoken or written or otherwise employed—comes from a prior relation and extends a new one. Language does not and cannot develop in a vacuum. Isolation never made a single word. Instead, every word signals a community, some relation to another. As each word is spoken or written or in some other way sent out into the world, it reaches for a listener, a reader, a person to respond. Words come from society and go out from individuals in attempts to communicate and connect. In the process, they create. Poetry dwells in words. It uses, as its tool and medium, the words that others have made and use every day for countless tasks other than poetry. As W.H. Auden noted long ago, ‘It is both the glory and the shame of poetry that its medium is not its private property, that a poet cannot invent his words and that words are products, not of nature, but of a human society which uses them for a thousand different purposes.’ For Auden, though, that shared medium served as a constant reminder that the poet is never alone: ‘however esoteric a poem may be,’ he added, ‘the fact that all its words have meanings which can be looked up in a dictionary makes it testify to the existence of other people. Even the language of Finnegans Wake was not created by Joyce ex nihilo; a purely private verbal world is not possible.'”


Music: The National, “Runaway” (Live Uncut), recorded at the Brooklyn Academy of Music on May 15, 2010, originally from High Violet.

The Weekend Wanderer: 25 June 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


abortion ruling“Dobbs decision and the fall of Roe is met with rejoicing, dismay from faith groups” – Bob Smietana in Religion News Service: “After nearly 50 years, Roe v. Wade, the Supreme Court ruling that legalized abortion nationwide, is no more. In a 6-3 decision Friday (June 24), the Supreme Court overruled both Roe, decided in 1973, and a 1992 decision in Planned Parenthood v. Casey, which reaffirmed the constitutional right to abortion. The ruling came in the case of Dobbs v. Jackson Women’s Health Organization, which challenged a Mississippi law that imposed strict restrictions on abortion. ‘Abortion presents a profound moral question,’ the Supreme Court ruled. ‘The Constitution does not prohibit the citizens of each State from regulating or prohibiting abortion. Roe and Casey arrogated that authority. We now overrule those decisions and return that authority to the people and their elected representatives.’ The Dobbs decision has been anticipated since May, when an early draft of the ruling was leaked to Politico. Friday’s decision to overturn the constitutional right to abortion was met with both rejoicing and dismay by faith leaders, who have been loud voices on either side of the abortion debate since before Roe.”


Dates“Charlie Dates to Succeed Retiring Chicago Megachurch Pastor; Will Lead 2 Churches” – Sarah Einselen at The Roys Report: “Nationally known pastor Rev. Charlie Dates is set to succeed Rev. James Meeks next year as senior pastor of Salem Baptist Church—one of Chicago’s biggest megachurches. Meeks, a former state senator, founded Salem Baptist 38 years ago. He announced Sunday he’ll preach his last sermon to the 10,000-member church on January 8, 2023. The 65-year-old has been a pastor for 42 years and said he feels like he’s “got 42 more years in me.’ But Meeks added he’s learned from King David’s life ‘when it’s time to come off the battlefield.’ ‘It’s time for Salem to move forward,” he told his congregants. ‘It’s time for Salem to have younger leadership . . . We need new ideas. We need new opportunities. And God has blessed us with our own son’ as the church’s next pastor. Dates, 41, is senior pastor of Progressive Baptist Church—a position he’ll keep, despite assuming the pastorate at Salem. In a video message to Progressive, Dates said the two churches will stay distinct, though he’ll pastor them both.”


Leithart progress“Radical Hope: When worlds die, we need something sturdier than the myth of technological and social progress” – Peter Leithart in Plough: “The year 2020 came down like the wolf on the fold. Then came 2021. And 2022. It feels like ‘the end of the world as we know it.’ It feels like an apocalypse. It may be one. Worlds do die. Historians and junior high students debate the precise end of the Roman Empire and whether it should be described as a ‘fall,’ but no one doubts the Roman Empire now lies peacefully in the graveyard of history. Remnants of medieval life persist in our world, more than we realize, but we no longer live medievally. Worlds can disappear speedily. Less than a month after the storming of the Bastille on July 14, 1789, France’s National Constituent Assembly abolished feudalism and the mandatory tithe, shattering the foundations of medieval order and slashing the alliance between the French monarchy and the Catholic Church that began with Clovis’s baptism in the early sixth century. Within two years, the royal family fled the palace and early in 1793 Louis XVI was executed. More recently: the world that existed before the Russian invasion of Ukraine is gone, a memory of the age of American unipolarity and what was in retrospect a shockingly fragile European peace. The change was rapid and distinct: the week after the invasion, one felt a nostalgia for a stable geopolitical order that simply didn’t exist anymore. Once it was destabilized, its former stability in retrospect looks illusory.”


harmful social media“How Harmful Is Social Media?” – Gideon Lewis-Kraus in The New Yorker: “In April, the social psychologist Jonathan Haidt published an essay in The Atlantic in which he sought to explain, as the piece’s title had it, “Why the Past 10 Years of American Life Have Been Uniquely Stupid.” Anyone familiar with Haidt’s work in the past half decade could have anticipated his answer: social media. Although Haidt concedes that political polarization and factional enmity long predate the rise of the platforms, and that there are plenty of other factors involved, he believes that the tools of virality—Facebook’s Like and Share buttons, Twitter’s Retweet function—have algorithmically and irrevocably corroded public life. He has determined that a great historical discontinuity can be dated with some precision to the period between 2010 and 2014, when these features became widely available on phones….These are, needless to say, common concerns. Chief among Haidt’s worries is that use of social media has left us particularly vulnerable to confirmation bias, or the propensity to fix upon evidence that shores up our prior beliefs. Haidt acknowledges that the extant literature on social media’s effects is large and complex, and that there is something in it for everyone. On January 6, 2021, he was on the phone with Chris Bail, a sociologist at Duke and the author of the recent book ‘Breaking the Social Media Prism,’ when Bail urged him to turn on the television. Two weeks later, Haidt wrote to Bail, expressing his frustration at the way Facebook officials consistently cited the same handful of studies in their defense. He suggested that the two of them collaborate on a comprehensive literature review that they could share, as a Google Doc, with other researchers. (Haidt had experimented with such a model before.) Bail was cautious. He told me, ‘What I said to him was, “Well, you know, I’m not sure the research is going to bear out your version of the story,” and he said, “Why don’t we see?”‘”


The Convivial Society“Trading Solitude for Loneliness” – L. M. Sacasas in The Convivial Society: “We live in a world of pervasive connection but also rising rates of loneliness. How do we make sense of this state of affairs? I suspect there are a few answers that may come readily to mind, particularly if you already take a dim view of social media. But I’m intrigued by a certain possibility that had not occurred to me until recently. As I’ve thought about loneliness and digital networks over the years, I’ve done so in conversation with the work of the 20th century political theorist, Hannah Arendt. For one thing, I think Arendt was right about the political stakes. Loneliness and isolation, she argued, were the seedbeds of totalitarianism….But Arendt also helps us distinguish among a variety of experiences that may bear a surface resemblance. Loneliness, for example, is to be distinguished from solitude, and solitude is essential to thought.”


webRNS-Gallup-God1“Poll: Americans’ belief in God is dropping” – Yonat Shimron at Religion News Service: “Belief in God has been one of the strongest, most reliable markers of the persistence of American religiosity over the years. But a new Gallup Poll suggests that may be changing. In the latest Gallup Poll, belief in God dipped to 81%, down 6 percentage points from 2017, and the lowest since Gallup first asked the question in 1944. Even at 81%, Americans’ belief in God remains robust, at least in comparison with Europe, where only 26% said they believed in the God of the Bible, and an additional 36% believe in a higher power, according to a 2018 Pew poll. Throughout the post-World War II era, an overwhelming 98% of U.S. adults said they believed in God. That began to fall in 2011, when 92% of Americans said they believed in God and, in 2013, went down again to 87%. The latest decline may be part of the larger growth in the number of Americans who are unaffiliated or say they have no religion in particular. About 29% of Americans are religious ‘nones’ — people who describe themselves as atheists, agnostics or “nothing in particular” when asked about their religious identity. ‘Belief is typically the last thing to go,’ said Ryan Burge, assistant professor of political science at Eastern Illinois University. ‘They stop attending, they stop affiliating and then they stop believing.'”


Music: Sandra McCracken (ft. All Sons & Daughters), “Trinity Song” (Live), originally from God’s Highway

The Weekend Wanderer: 14 May 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


The Life We're Looking For - Andy Crouch“Can We Be Human in Meatspace?” –  Brad East reviews Andy Crouch’s new book, The Life We’re Looking For, in The New Atlantis: “In thinking about technology, three questions are fundamental. What is technology for? What are we for? And how is our answer to the first question related to our answer to the second? Since the Enlightenment, we have come to take for granted that there really is no relation, because we cannot publicly agree on what humans are for. We can answer that question only privately. But technology is public, not private. We create it for common use, ostensibly in the service of the common good. If we cannot broadly agree on what we are for, then how can we reason together about what our technology is for? It appears that we cannot. While the question about human purpose is now cordoned off from public debate, the question about the purpose of technology has vanished altogether. We no longer ask why we are making the latest widget. Its existence is self-justifying. Only listen to a Silicon Valley mogul talk about the newest invention or cutting-edge research. It is a dismal menu of options: the fantastical (immortality, uploading your consciousness to the cloud), the terrifying (digital surveillance, sentient robots), the shallow (streaming videos, the metaverse), the banal (smart thermostats, voice assistants), and the meaningless (‘greater connection,’ ‘enhanced creativity’). The last category alone is damning. We are meant to be connected and creative. Connected how? Creative to what end? A terrorist cell is deeply connected and highly creative. So is a local chapter of the Klan. Indeed, such groups are often among tech’s early adopters. What we need is a recommitment to public argument about purpose, both ours and that of our tools. What we need, further, is a recoupling of our beliefs about the one to our beliefs about the other. What we need, finally, is the resolve to make hard decisions about our technologies. ”


128842“Don’t Ignore Race. Or Alienate White People.” – Monique Duson in Christianity Today review George Yancey’s new book Beyond Racial Division: “For a long time, Americans committed to fighting racism have rallied around the ideals of colorblindness. Both legally and culturally, they have sought to build a society where, in Martin Luther King Jr.’s famous words, people are judged not ‘by the color of their skin but by the content of their character.’ Over time, however, the persistence of racism has raised doubts about the colorblind approach. In response, groups like Black Lives Matter have seized on the rival paradigm of antiracism. Instead of aspiring to colorblindness, its proponents say, we should acknowledge that America is plagued by deep-seated racism—and then take aggressive steps to stamp it out. In Beyond Racial Division: A Unifying Alternative to Colorblindness and Antiracism, Baylor University sociologist George Yancey seeks a new way forward, one grounded in a vision of healthy interracial communication and community. As Yancey argues, both colorblindness and antiracism result in ‘racial alienation,’ which prevents us from working out our racial issues together in a way that honors the dignity, value, and worth of every individual.”


charlesdefoucauld“Shadowing the Carpenter” – Andreas Knapp in Plough: “I worked for years in an ecclesiastical ministry in Germany, as a university chaplain and as the director of a seminary. But I never really felt at home. An inner restlessness dogged me. For a long time, I couldn’t put my finger on what was missing. As time went by, it became clear: I was subconsciously looking for a different life. Finally, in a discussion with a superior, I blurted out, ‘My original goal was to follow Jesus; but in the meantime I’ve turned into a civil servant.’ I shocked myself with the bluntness of that formulation. But it mirrored my disquiet. I had become part of a comfortable social system in which following prevailing norms seemed to count for everything. And yet I was bothered by the fact that I had so little to do with people who were not part of this system – those who were cut out of it. I longed for a simpler life, one lived in solidarity with others; I wanted to share my day-to-day existence with like-minded people. I simultaneously yearned for more silence and more time for prayer. How could I feed the fire of my longing? As I searched for answers, I found inspiration in Charles de Foucauld, whose legacy – his life, faith, and writings – eventually led me to the Little Brothers of the Gospel. What fascinated me most was the way he showed me, step by step, how to live like Jesus, the carpenter of Nazareth.”


Ukraine-Children“Faith-based NGOs are helping Ukraine’s children. Now we have to prove it” – Brian Peterson at Religion News Service: “Only six weeks into Ukraine’s invasion by Russian forces, it was reported that nearly two-thirds of the country’s 7.5 million children had been displaced. These numbers are worsening as the conflict ensues and more and more families have to leave behind their homes, schools, belongings and livelihoods. At a time in their lives when routine and familiarity are critical to their development, millions of children in Ukraine have been forced to navigate a situation in which not only their physical safety, but their mental health and psychosocial wellbeing are in jeopardy. We know from research on children in similar situations — it’s estimated that 1 in 4 of the world’s children live in countries affected by armed conflict or disaster — that the effects of trauma from living through conflict are long-lasting and may be transmitted inter-generationally. To that end, it’s critical that support of the world’s most vulnerable children go beyond traditional aid or monetary donations. Holistic care — physical, mental, social and spiritual — is required. While it can come from a wide variety of organizations, faith-based organizations are natural partners in providing holistic care.”


051822niebuhr“Reading The Irony of American History 70 years later” – James K. A. Smith in The Christian Century: “When Reinhold Niebuhr published The Irony of American History in 1952, the United States was a very different place. The cataclysm of World War II was still a fresh wound, even as the postwar economy and reproduction rates were booming. Victors in a clash of good and evil, the United States nonetheless emerged from the war with a terrifying moral stain: this was the country that dropped the atomic bomb. These were the realities most on Niebuhr’s mind when he published the book to widespread acclaim. Indeed, the reception of the book is another reminder of the difference between Niebuhr’s generation and our own. That the musings of a theo­logian and minister on matters foreign and domestic could garner widespread public attention is hard to imagine today. All of this could make Irony a curious relic from the past. And yet, 70 years on, reading the book still feels timely. And in ways he couldn’t have anticipated, Niebuhr’s own blind spots are the reason this book deserves our renewed attention.”bi with his coterie of special students was a familiar feature of Jewish religious practice by the time of Jesus.”


ECPAChristianBookAward“Christian Book Awards for 2022”The Evangelical Christian Publishers Association announced the 2022 Christian Book Award winners by categories, including audio books, Bibles, Bible reference works, Bible study, biography & memoir, children, christian living, devotion & gift, faith & culture, ministry resources, and more. Tish Harrison Warren’s Prayer in the Night: For Those Who Work or Watch or Weep was named the book of the year, as well as winning top marks in the “Christian Living” topic area.


Music: Bifrost Arts [feat. Molly Parden], “Psalm 126,” from He Will Not Cry Out: Anthology of Hymns and Spiritual Songs, Vol. 2

The Weekend Wanderer: 7 May 2022

The Weekend Wanderer” is a weekly curated selection of news, stories, resources, and media on the intersection of faith and culture for you to explore through your weekend. Wander through these links however you like and in any order you like. Disclaimer: I do not necessarily agree with all the views expressed within these articles but have found them thought-provoking.


128209“As Pastoral Credibility Erodes, How Can We Respond?” – Glenn Packiam in Christianity Today: “Pastors do not hold the place of community esteem they once did. According to Barna’s State of Pastors report (2017), only about one in five Americans thinks of a pastor as very influential in their community, and about one in four doesn’t think they’re very influential or influential at all. The truth is, influential or not, many Americans don’t want to hear what pastors have to say. In 2016, Barna found that only 21 percent of Americans consider pastors to be ‘very credible’ on the ‘important issues of our day.’ Even among those Barna defined as evangelicals, the number only rises to slightly over half. Think about it: Nearly half of American evangelicals don’t see their pastors as being an authoritative voice for navigating current affairs. In a new study Barna and I did in 2020 for my book The Resilient Pastor, we learned that the picture might be getting worse. Only 23 percent of Americans said they ‘definitely’ see a pastor as a ‘trustworthy source of wisdom.’ Even among Christians, that number only rises to a mere 31 percent. Less than a third of Christians said they ‘definitely’ consider a pastor a ‘trustworthy source of wisdom.’ As you might expect, a mere 4 percent of non-Christians think of pastors in this way. That’s a pretty bleak picture.”


Supreme Court view“Overturning Roe v. Wade inches us back toward the arc of justice” – Karen Swallow Prior at Religion New Service: “Everywhere I look today — social media, news outlets, my email — people are discussing the SCOTUS leak. As a pro-life activist my whole adult life, I never thought I’d live to see the end of Roe v. Wade, if that’s what this is. Yet for me and others who recognize children in the womb as human persons whose lives are deserving of legal protection, overturning Roe doesn’t go far enough. The end of Roe will not bring back the millions of lives lost, heal the women and men and families harmed, or repair the damage done to our nation and our political life. But it is a step in the right direction. I really didn’t expect to see Roe overturned in my lifetime, but I always hoped. I know we can do better than abortion for women and children — and if Roe is overturned, we will have more than ever both the opportunity and the obligation to do so. Roe v. Wade forced abortion on the nation by inventing a ‘right’ to abortion on demand that was novel, unprecedented and unfounded on any common understanding of human life and human dignity. The most bizarre mental and linguistic gymnastics developed around this newly constructed constitutional right in order to justify, rationalize and shield ourselves from the obvious fact that abortion unjustly ends the life of a human being.”


candlelight“The Perpetual Flame of Devotion: How can we learn to pray in a way that pleases God? And what stands in the way?” – Richard Foster in Plough Quarterly: “By means of prayer we are learning to burn the perpetual flame of devotion on the altar of God’s love. I say “learning” because there is nothing automatic or instantaneous about this way of praying. Now, three great movements characterize Christian prayer. Each is distinct from the others but overlaps and interacts with the others. The first movement in prayer involves our will in interaction and struggle with God’s will. We ask for what we need – or what we want. Often what we want exceeds what we need, and our wants can be easily influenced by ego and greed. Most certainly, a substantial part of our inner struggle in this movement involves our own human rebellion and self-centeredness. But not always. Think of Abraham struggling to offer up Isaac. Or think of Job struggling to relinquish all human attachments. Or think of Paul struggling with a “thorn in the flesh” and learning that God’s grace is sufficient for him and that God’s power is made perfect in weakness….In time, we come into a second movement in prayer: the release of our will and a flowing into the will of the Father. Here we are learning to walk with God day by day. We are learning the contours of God’s character. And we are learning simple love for Jesus. Finally, we find ourselves entering into the third movement, what the great ones in the way of Christ have called “union with God” and the bringing of the will of the Father upon the face of the earth. Here we learn not only to love God, but also to love God’s ways.”


A Jacobs - not a server“You Are Not a Server: Nor are you finalizable” – Alan Jacobs in The Hedgehog Review: “That human beings understand themselves in terms of their dominant technologies has become a commonplace. Indeed, one could say that it was already a commonplace roughly 2,500 years ago, when the Psalmist wrote,

Their idols are silver and gold, the work of men’s hands.
They have mouths, but they speak not: eyes have they, but they see not:
They have ears, but they hear not: noses have they, but they smell not:
They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
They that make them are like unto them; so is every one that trusteth in them.

So it is natural and indeed inevitable that we today think of our brains as computers, even though that is an inaccurate and woefully inadequate model. But I would like to suggest that, because there are many kinds of computers that perform widely varied functions, we should be more specific. I believe that we have been trained by social media to use our brains as servers—as machines designed to receive requests and respond to them according to strict instructions.”


D27017 Alexis and Prof. Watt 3-31-22“Afghan refugees start a new journey at UWM” – We’re glad to be connected to this. Kathy Quirk in UWM Report: “As they waited in their bus at the airport in Kabul last August, Samira and her friends kept watch out the windows in case someone might be approaching the bus with a bomb. That was just one moment in a long, harrowing journey from Afghanistan to Milwaukee for a group of young women now enrolled in UW-Milwaukee’s Intensive English Program. (Because of the risk of retribution against family members who remain in Afghanistan, this story is using only their first names and photos that don’t show their faces.) The young women, mostly ages 18-23, are part of a group of 147 students from the Asian University for Women (AUW) who fled Afghanistan together. Following a stay at Fort McCoy, a group of eight started class at UWM in January. Samira, the ninth young woman, is the sister of one of the UWM students. She is taking classes remotely at Arizona State University, but is thinking of doing graduate work at UWM. The younger students hope to stay and continue their undergraduate work at the university in the fall.”


Francis and Kirill“Pope Francis warns pro-war Russian patriarch not to be ‘Putin’s altar boy'” – Delia Gallagher at CNN: “Pope Francis warned the leader of the Russian Orthodox Church, Patriarch Kirill, not to become “Putin’s altar boy,” he said in an interview this week. In his strongest words to date against the pro-war Patriarch, Francis also slammed Kirill for endorsing Russia’s stated reasons for invading Ukraine. ‘I spoke to him for 40 minutes via Zoom,’ the Pope told Italian daily Corriere della Sera in an interview published Tuesday. ‘The first 20 minutes he read to me, with a card in hand, all the justifications for war. I listened and told him: I don’t understand anything about this,” said the Pope. ‘Brother, we are not clerics of state, we cannot use the language of politics but that of Jesus. The Patriarch cannot transform himself into Putin’s altar boy,’ the Pope said. Francis said the conference call with Kirill took place on March 16, and that both he and the Patriarch had agreed to postpone a planned meeting on June 14 in Jerusalem.”


03.27-2-Men-Fishing“The New Testament Picture of Discipleship” – Dallas Willard at Renovare: “Evangelicalism always looks to the Bible as the point of reference from which concepts are defined, practices legitimated, and principles adopted. So we must ask what can be made of discipleship and of the disciple of Jesus as seen in the life of the New Testament. Indeed, as it turns out, the New Testament ​disciple’ is by no means a peculiarly ​’Christian’ innovation. The disciple is one aspect of the progressive and massive decentralization of Judaism that began with the destruction of the first Temple (588 BC) and the Babylonian exile, and proceeds through the dispersal of the Jewish people among the nations that followed the destruction of Jerusalem in 70 AD. During this period the synagogue emerges as the center of the local Jewish communities, devotion to the Torah becomes the focus of the synagogue, and the rabbi or ​’great one’ stood forth in the role of interpreter of Torah: ‘By degrees, attachment to the law sank deeper and deeper into the national character…. Hence the law became a deep and intricate study. Certain men rose to acknowledged eminence for their ingenuity in explaining, their readiness in applying, their facility in quoting, and their clearness in offering solutions of, the difficult passages of the written statutes.’ The rabbi with his coterie of special students was a familiar feature of Jewish religious practice by the time of Jesus.”


Music: Sandra McCracken, “We Will Feast,” from Steadfast (Live).