I continue my reflections on Paul’s words in Galatians 2:20 today by looking at the second phrase: “I no longer live, but Christ lives in me.”
If through Christ’s death we participated in death, then through Christ’s risen life we participate in life. We die with Jesus and rise to life in Jesus. Elsewhere Paul writes, “if we have died with Christ, we believe that we will also live with Him” (Romans 6:8). In John’s Gospel, Jesus consistently teaches about a real, indwelling relationship that we can have with Him. Praying before His arrest, Jesus asks the Father that future followers would experience the unity with one another like they – the Father and the Son – experience with one another: “that they may be one as we are one – I in them and You in Me” (John 17:22-23).
Jesus lives within us as a community of followers of Him, but also lives within us individually. Augustine said this unifying bond of love between the Father and the Son was the Holy Spirit. So, the unity we experience of Jesus (“I in them”) comes by the Holy Spirit’s presence in our lives. Because of this, Paul can describe us corporately as “the temple of the living God” (2 Corinthians 6:16), but also individually saying “your bodies are temples of the Holy Spirit” (1 Corinthians 6:19). Both the corporate and individual aspects are true. How could it be otherwise?
Here in Galatians, though, Paul is referring to himself as individually being completely overtaken with the life of Christ. He is, as he states in another letter, “a new creation” in which “the old has gone” and “the new has come” (2 Corinthians 5:17). Boiling it down to the basic level in another place, he says: “for to me, to live is Christ” (Philippians 1:21).
Lord, I never though it would be good to stop living, but thank You that You live in me.
Thank You for the gift of life that I experience with and in You.
May it be true for me that to live is Christ.