“Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:23-25)

The writer to the Hebrews brings a bracing word for his readers then and for all of us today:  there is a final day approaching, so live in light of that. That final day, according to the writer of Hebrews, is when Jesus “will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him” (Hebrews 9:28).  Here, and in other parts of Scripture, we hear how Jesus will return at an unknown hour to bring a decisive end to human history as we understand it, while also ushering in a new heaven and new earth that we all long for.  There will be an end, not just of our lives, but of the world as we know it, so we are called to live in light of that future reality. 

But it’s not just about generally living in light of that end but about living well in light of that end that the writer commends. This letter was sent to a group of believers facing persecution for their faith. Given that challenge, the writer brings a “word of exhortation” (13:22) to help them remember what makes a well-lived life for God, a legacy sort of life, and not to fall away under pressure.

There are always certain idols or fatal flaws within differing cultural moments. These are part of our lives, whether we want them to be or not. Today, our culture idolizes urgency and the ever-increasing speed of accomplishing things. The word from Hebrews reminds us that as followers of Jesus we must face into this cultural idol of speed, reframing the church as a community of character instead of an organization of efficiency.

In the mid-1800s, Henry David Thoreau, author of Walden, lamented the quickening pace of life as represented in the rise of the steam engine. Thoreau described these steam engines as moving “like a comet.”^[1] Yet their top-speed was a whopping 40 MPH, which may seem humorous to us today.

Today, it is not the steam engine, but the smart phone and one-click buying with same-day delivery that defines our comet-like pace of life. Yet for all this increased expectation and experience of speed, we have not become better people, as the news and our own internal sense of dissonance testifies. And this is because speed is in direct conflict with character formation.

When we think about the end of life, people often live with regrets because we have not become who we hoped to be. Our lives don’t look like what we hoped they would because we did not give the sustained, focused time necessary to become those sorts of people. Instead, we were carried in the frenetic rush to a very different end.  We don’t have the characteristics, or virtues, that reflect the good and meaningful life. We have traded goodness for quickness and meaning for impulses.

The writer of Hebrews encourages his readers to live well in light of the future by upholding certain characteristics or virtues, and not to fall away from pursuing the good life. In the Christian tradition, living well is characterized by a trinity of virtues, called theological virtues, that we see referenced many times throughout the New Testament: faith, hope, and love. 

And these virtues, these characteristics, can only be shaped into our lives by God as we walk with Him through the hours, days, weeks, months, years, and decades of our lives amidst the Christian community known as the church.

In the passage that serves as the basis for this series, Hebrews 10:24-25, we have already heard the writer speak to the virtue of love:

“Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.” (Hebrews 10:24-25)

God forms love within the Christian community as we regularly interact with each other and learn how to serve, upbuild, and call out the best in one another.

Shortly after this passage, the writer calls his readers to faith:

“Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.” (11:1-2)

God forms faith within the Christian community as we regularly worship together and remind one another of the reality of God as evident in the world and in one another’s lives.

And as the writer continues in chapter 11, often referred to as the “hall of faith,” he commends the life of hope to his readers:

“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.” (11:13)

Hope grasps the future yet to be realized. And God forms hope within the Christian community as we walk together over the long haul of life with our eyes set on the eternal kingdom.

Many people end their lives with regret, but we do not have to be that way. By God’s power we can live a meaningful and abundant life through Christ. You see, it’s not just about living in light of that end but living well in light of that end. 

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^[1] Henry David Thoreau, Walden and Other Writings (New York: Modern Library, 1937), 105.